The Works, Հատոր 4Longman, 1858 |
From inside the book
Արդյունքներ 100–ի 1-ից 5-ը:
Էջ 7
... reason of that ignorance mischiefs innumerable ; he thought all trial should be made , whether that commerce between the mind of man and the nature of things , which is more precious than anything on earth , or at least than anything ...
... reason of that ignorance mischiefs innumerable ; he thought all trial should be made , whether that commerce between the mind of man and the nature of things , which is more precious than anything on earth , or at least than anything ...
Էջ 23
... reason in the inquisition of things , and the true helps of the understanding : that thereby ( as far as the con- dition of mortality and humanity allows ) the intellect may be raised and exalted , and made capable of overcoming the ...
... reason in the inquisition of things , and the true helps of the understanding : that thereby ( as far as the con- dition of mortality and humanity allows ) the intellect may be raised and exalted , and made capable of overcoming the ...
Էջ 26
... reason either of the sub- tlety of the whole body , or the minuteness of the parts , or distance of place , or slowness or else swiftness of motion , or familiarity of the object , or other causes . And again when the sense does ...
... reason either of the sub- tlety of the whole body , or the minuteness of the parts , or distance of place , or slowness or else swiftness of motion , or familiarity of the object , or other causes . And again when the sense does ...
Էջ 27
... Reason . The explanation of which things , and of the true relation between the nature of things and the nature of the mind , is as the strewing and decoration of the bridal chamber of the Mind and the Universe , the Divine Goodness ...
... Reason . The explanation of which things , and of the true relation between the nature of things and the nature of the mind , is as the strewing and decoration of the bridal chamber of the Mind and the Universe , the Divine Goodness ...
Էջ 51
... reason as ordinarily applied in matter of nature , I call for the sake of distinction Anticipations of Nature ( as a thing rash or premature ) . That reason which is elicited from facts by a just and methodical process , I call ...
... reason as ordinarily applied in matter of nature , I call for the sake of distinction Anticipations of Nature ( as a thing rash or premature ) . That reason which is elicited from facts by a just and methodical process , I call ...
Common terms and phrases
according action Æsop ancient animals Aristotle astrology axioms better burning-glass causes CHAP Cicero cold common configurations degree Democritus diligence discourse discovered discovery diurnal motion divine Division doctrine concerning earth effect errors especially example experiments Fingerpost fire flame glass greater hand heat heaven heavenly bodies History of Earth honour human Idols induction inquiry invention iron judgment kind knowledge labour Lastly learning less let the nature light likewise logic magnet manner matter means medicine memory men's Metaphysic method mind motion namely natural history natural philosophy nature in question nature of things object observed operation opinion Organon particular Physic Plato Poesy Prerogative Instances Promptuary quicksilver rays reason received regard reject rest sciences sense solid Sophism soul speak spirit of wine substances subtle subtlety syllogism thought tion touch true truth understanding Virg virtue whereas whereof words
Սիրված հատվածներ
Էջ 489 - All this is true, See. if time stood still ; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation -, and they that reverence too much old times, are but a scorn to the new.
Էջ 409 - So that it was no marvel, the manner of antiquity being to consecrate inventors, that the Egyptians had so few human idols in their temples, but almost all brute. Omnigenumque Deum monstra, et latrator Anubis, Contra Neptunum, et Venerem, contraque Minervam...
Էջ 248 - For man by the fall fell at the same time from his state of innocency and from his dominion over creation. Both of these losses however can even in this life be in some part repaired ; the former by religion and faith, the latter by arts and sciences.
Էջ 396 - He hath made man of the dust of the earth, and breathed into his nostrils the breath of life...
Էջ 32 - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
Էջ 338 - I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Էջ 93 - ... power of its own. Not unlike this is the true business of philosophy; for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay it up in the memory whole, as it finds it; but lays it up in the understanding altered and digested. Therefore from a closer and purer league between these two faculties, the experimental and the rational (such as has never yet been made), much may be hoped.
Էջ 29 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other ; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.
Էջ 384 - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
Էջ 315 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.