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One of the Ministers of the High Church, and Professor of Rhetoric and Belles-Lettres, Edinburgh.

AMONG the monuments remaining of the ancient state of nations, few are more valuable than their poems or songs. History, when it treats of remote and dark ages, is seldom very instructive. The beginnings of society in every country are involved in fabulous confusion; and though they were not, they would furnish few events worth recording. But in every period of society human manners are a curious spectacle; and the most natural pictures of ancient manners are exhibited in the ancient poems of nations. These present to us, what is much more valuable than the history of such transactions as a rude age can afford the history of human imagination and passion. They make us acquainted with the notions and feelings of our fellowcreatures in the most artless ages; discovering what objects they admired and what pleasures they pursued, before those refinements of society had taken place, which enlarge indeed and diversify the transactions, but disguise the manners of mankind.

Besides this merit which ancient poems have with philosophical observers of human nature, they have another with persons of taste. They promise some of the highest beauties of poetical

writing. Irregular and unpolished we may expect the productions of uncultivated ages to be; but abounding, at the same time, with that enthusiasm, that vehemence and fire, which are the soul of poetry. For, many circumstances of those times which we call barbarous, are favourable to the poetical spirit. That state in which human nature shoots wild and free, though unfit for other improvements, certainly encourages the high exertions of fancy and passion.

In the infancy of societies, men live scattered and dispersed in the midst of solitary rural scenes, where the beauties of nature are their chief entertainment. They meet with many objects to them new and strange; their wonder and surprise are frequently excited; and by the sudden changes of fortune occurring in their unsettled state of life, their passions are raised to the utmost; their passions have nothing to restrain them, their imagination has nothing to check it. They display themselves to one another without disguise, and converse and act in the uncovered simplicity of nature. As their feelings are strong, so their language of itself assumes a poetical turn. Prone to exaggerate, they describe every thing in the strongest colours; which of course renders their speech picturesque and figurative. Figurative language owes its rise chiefly to two causes; to the want of proper names for objects, and to the influence of imagination and passion over the form of expression. Both these causes concur in the infancy of society. Figures are commonly considered as artificial modes of speech, devised by orators and poets after the world had advanced to a refined state. The contrary of this is the truth. Men never have used so many figures of style, as in those rude ages when, besides the power of a warm imagination to suggest lively images, the want of proper and precise terms for the ideas they would express, obliged them to have recourse to circumlocution, metaphor, comparison, and all those substituted forms of expression which give a poetical air to language. An American chief at this day harangues at the head of his tribe in a more bold and metaphorical style, than a modern European would adventure to use in an epic poem.

In the progress of society, the genius and manners of men

undergo a change more favourable to accuracy than to sprightliness and sublimity. As the world advances, the understanding gains ground upon the imagination; the understanding is more exercised; the imagination less. Fewer objects occur that are new or surprising. Men apply themselves to trace the causes. of things; they correct and refine one another; they subdue or disguise their passions; they form their exterior manners upon one uniform standard of politeness and civility. Human nature is pruned according to method and rule. Language advances from sterility to copiousness, and at the same time, from fervour and enthusiasm to correctness and precision. Style becomes more chaste but less animated. The progress of the world in this respect resembles the progress of age in man. The powers of imagination are most vigorous and predominant in youth; those of the understanding ripen more slowly, and often attain not to their maturity till the imagination begins to flag. Hence poetry, which is the child of imagination, is frequently most glowing and animated in the first ages of society. As the ideas of our youth are remembered with a peculiar pleasure on account of their loveliness and vivacity, so the most ancient poems have often proved the geatest favourites of nations.

Poetry has been said to be more ancient than prose: and however paradoxical such an assertion may seem, yet in a qualified sense it is true. Men certainly never conversed with one another in regular numbers; but even their ordinary language would in ancient times, for the reasons before assigned, approach to a poetical style; and the first compositions transmitted to posterity, beyond doubt were in a literal sense poems; that is, compositions in which imagination had the chief hand, formed into some kind of numbers, and pronounced with a musical modulation or tone. Music or song has been found coeval with society among the most barbarous nations. The only subjects which could prompt men, in their first rude state, to utter their thoughts in compositions of any length, were such as naturally assumed the tone of poetry; praises of their gods or of their ancestors, commemorations of their own warlike exploits, or lamentations over their misfortunes. And before writing was invented, no other

compositions except songs or poems could take such hold of the imagination and memory, as to be preserved by oral tradition, and handed down from one race to another.

Hence we may expect to find poems among the antiquities of all nations. It is probable too, that an extensive search would discover a certain degree of resemblance among all the most ancient poetical productions, from whatever country they have proceeded. In a similar state of manners, similar objects and passions operating upon the imaginations of men, will stamp their productions with the same general character. Some diversity will no doubt be occasioned by climate and genius. But mankind never bear such resembling features as they do in the beginnings of society. Its subsequent revolutions give rise to the principal distinctions among nations; and divert into channels widely separated, that current of human genius and manners which descends originally from one spring. What we have been long accustomed to call the oriental vein of poetry, because some of the earliest poetical productions have come to us from the east, is probably no more oriental than occidental: it is characteristical of an age rather than a country; and belongs, in some measure, to all nations at a certain period. Of this the works of Ossian seem to furnish a remarkable proof.

Our present subject leads us to investigate the ancient poetical remains, not so much of the east, or of the Greeks and Romans, as of the northern nations; in order to discover whether the Gothic poetry has any resemblance to the Celtic or Galic, which we are about to consider. Though the Goths, under which name we usually comprehend all the Scandinavian tribes, were a people altogether fierce and martial, and noted to a proverb for their ignorance of the liberal arts, yet they too, from the earliest times, had their poets and their songs. Their poets were distinguished by the title of Scalders, and their songs were termed Vyses. Saxo Grammaticus, a Danish historian of considerable note, who flourished in the thirteenth century, informs us that very many of these songs, containing the ancient traditionary stories of the country, were found engraven upon rocks in the old Runic character, several of which he has translated inte

Latin and inserted into his History. But his versions are plainly so paraphrastical, and forced into such an imitation of the style and the measures of the Roman poets, that one can form no judgment from them of the native spirit of the original. A more curious monument of the true Gothic poetry is preserved by Olaus Wormius, in his book De Literatura Runica. It is an Epicedium, or funeral song, composed by Regner Lodbrog; and translated by Olaus, word for word from the original. This Lodbrog was a king of Denmark, who lived in the eighth century, famous for his wars and victories; and at the same time an eminent scalder or poet. It was his misfortune to fall at last into the hands of one of his enemies, by whom he was thrown into prison and condemned to be destroyed by serpents. In this situation he solaced himself with rehearsing all the exploits of his life. The poem is divided into twenty-nine stanzas, of ten lines each; and every stanza begins with these words, Pugnavimus ensibus, We have fought with our swords. Olaus's version is in many places so obscure as to be hardly intelligible. I have subjoined the whole below, exactly as he has published it,* and shall translate as much as may give the English reader an idea of the spirit and strain of this kind of poetry.


“We have fought with our swords. I was young, when, towards the east, in the bay of Oreon, we made torrents of blood flow, to gorge the ravenous beasts of prey, and the yellow-footed bird. There resounded the hard steel upon the lofty helmets of The whole ocean was one wound. The crow waded in the blood of the slain. When we had numbered twenty years, we lifted our spears on high, and everywhere spread our renown. Eight barons we overcame in the east, before the port of Diminum; and plentifully we feasted the eagle in that slaughter. The warm stream of wounds ran into the ocean. The army fell before us. When we steered our ships into the mouth of the Vistula, we sent the Helsingians to the hall of Odin. Then did the sword bite. The waters were all one wound. The earth was dyed red with the warm stream. The sword rung upon the coats of mail, and clove the bucklers in twain. None fled on that day, till among his ships * See Note at the end of the Dissertation.

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