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Selections from The Thoughts of Marcus Aurelius Antonius, Emperor of Rome
Marcus Aurelius (Emperor of Rome)
Ամբողջությամբ դիտվող - 1879
able according according to nature action activity affectation allowed Antoninus appear bear benevolence better body called character comes common conformable consider consists continually death desire disposition divinity dost thou duty endure evil fault feeling follow formed freedom friends give Gods hand happens harm hindered human justice keep kind learned live longer look man's Marcus matter means mind nature necessary never observed opinion pain pass person philosophy plain pleasure portion possess possible present principles pure ready reason received Remember reputation requires respect ruling satisfied simple social soul stand thee thing which happens things thou art thou dost thou hast thou shalt thou wilt thoughts thy power thyself tion tranquillity trouble truth turn universe vexed whole wilt thou wrong
Էջ 3 - ... and reconciled, as soon as they have shown a readiness to be reconciled; and to read carefully, and not to be satisfied with a superficial understanding of a book; nor hastily to give my assent to those who talk overmuch...
Էջ 18 - What then is that which is able to conduct a man? One thing and only one, philosophy. But this consists in keeping the daemon within a man free from violence and unharmed, superior to pains and pleasures, doing nothing without a purpose, nor yet falsely and with hypocrisy, not feeling the need of another man's doing or not doing anything...
Էջ 19 - ... man's doing or not doing anything; and besides, accepting all that happens, and all that is allotted, as coming from thence, wherever it is, from whence he himself came; and, finally, waiting for death with a cheerful mind, as being nothing else than a dissolution of the elements of which every living being is compounded. But if there is no harm to the elements themselves in each continually changing into another, why should a man have any apprehension about the change and dissolution of all...
Էջ 32 - Everything harmonizes with me, which is harmonious to thee, O Universe. Nothing for me is too early nor too late, which is in due time for thee. Everything is fruit to me which thy seasons bring, O Nature : from thee are all things, in thee are all things, to thee all things return.
Էջ 50 - When thou wishest to delight thyself, think of the virtues of those who live with thee; for instance, the activity of one, and the modesty of another, and the liberality of a third, and some other good quality of a fourth.
Էջ 8 - ... and that he never stopped his investigation through being satisfied with appearances which first present themselves ; and that his disposition was to keep his friends, and not to be soon tired of them, nor yet to be extravagant in his affection; and to be satisfied on all occasions, and cheerful; and to foresee things a long way off, and to provide for the smallest without display ; and to check immediately popular applause and all flattery; and to be ever watchful over the things which were...
Էջ 47 - Remember his constancy in every act which was conformable to reason, and his evenness in all things, and his piety, and the serenity of his countenance, and his sweetness, and his disregard of empty fame, and his efforts to understand things; and how he would never let anything pass without having first most carefully examined it and clearly understood it; and how he bore with those who blamed him unjustly without blaming them in return; how he did nothing in a hurry; and how he listened not to calumnies,...
Էջ 1 - From my mother, piety and beneficence, and abstinence, not only from evil deeds, but even from evil thoughts ; and further, simplicity in my way of living, far removed from the habits of the rich.
Էջ 16 - ... what is it to me to live in a universe devoid of gods or devoid of providence ? But in truth they do exist, and they do care for human things, and they have put all the means in man's power to enable him not to fall into real evils.
Էջ xi - And so he remains the especial friend and comforter of all clear-headed and scrupulous, yet pure-hearted and upward-striving men, in those ages most especially that walk by sight, not by faith, and yet have no open vision : he cannot give such souls, perhaps, all they yearn for, but he gives them much ; and what he gives them, they can receive.