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The duke bade us conquer, an' show'd us the way, An' mony a braw chiel we laid low on that day; Still again would I venture this auld trunk o'mine, Could our generals but lead or we fight like langsyne.

But garrison duty is a' we can do,

Though our arms are worn weak, yet our hearts are still true,

We care na for dangers by land or by sea,

For time has turn'd coward, an' no you and me; And though at the change we should sadly repine, Youth winna return, nor the strength o' langsyne.

When after our conquests, it joys me to mind How thy Janet caressed thee, and my Meg was kind;

They follow'd our fortunes, though ever so hard, Nor cared we for plunder when sic our reward; Even now they're resolved baith their hames to resign,

And will follow us yet, for the sake o' langsyne,

BARLEY BROTH.

If tempers were put up to scal,

Our Jwohn's wad bear a deuced preyce; He vowed 'twas barley i' the broth, "Upon my word," says I, "it's reyce."

"I mek nea faut," our Jwohnny says,

"The broth is gude and varra neyce; I only say- -it's barley broth." "You says what's wrang," says I, "it's reyce."

"Did ever mortal hear the like!

As if I hadn't sense to tell!
You may think reyce the better thing,
But barley broth dis just as well."

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Yet oh! gin Heaven in mercy soon
Wad grant the boon I crave,
And tak' this life, now naething worth,
Sin Jamie's in his grave!
And see! his gentle spirit comes

To show me on my way,
Surprised, nae doubt, I still am here,
Sair wondering at my stay.

I come, I come, my Jamie dear!
And oh wi' what good will!
I follow whersoe'er ye lead,
Ye canna lead to ill.

She said, and soon a deadly pale
Her faded cheek possessed,
Her waefu' heart forgot to beat,
Her sorrows sunk to rest.

JOHN LOGAN.

BORN 1748- DIED 1788.

JOHN LOGAN, the friend and classmate of Michael Bruce, was born at Soutra, in the parish of Fala, Mid-Lothian, in 1748. He was the son of a small farmer, and like his college contemporary was intended for the ministry. Having received the rudiments of education at the village school of Gosford, East-Lothian, to which his father had removed, he was sent to the University of Edinburgh, and after completing his theological course he was, on the recommendation of Dr. Blair, engaged by Mr. Sinclair of Ulbster as tutor to his eldest son, afterwards Sir John Sinclair, author of the Code of Agriculture. He did not, however, long retain this situation. In 1770 Logan edited the poetical remains of his fellow-student Michael Bruce, and some years later claimed as his own the celebrated "Ode to the Cuckoo" and some other pieces which were introduced into the volume. Having been licensed to preach he greatly distinguished himself by his pulpit eloquence, and in 1773 was ordained minister of the parish of South Leith. Soon after he was appointed one of the General Assembly's committee for revising the psalmody of the Church, and composed several of the paraphrases in the collection now used in public worship.

1782 he published his poems, which were favourably received, and soon reached a second edition. In 1783 he produced the tragedy of "Runnimede," which was afterwards performed in the Edinburgh theatre. His parishioners were opposed to such an exercise of his talents, and this opposition, coupled with alleged occasional excesses in his life, induced him to resign his charge on receiving a moderate annuity out of the stipend. He then proceeded to London, where he devoted himself entirely to literary pursuits, contributing to various periodicals. In 1788 he published an able pamphlet entitled "A Review of the Charges against Mr. Warren Hastings," which produced an impression favourable to Hastings. Logan died, after a lingering illness, December 28, 1788, in the fortieth year of his age.

Among Logan's manuscripts were several unfinished tragedies, thirty lectures on Roman history, portions of a periodical work, and a collection of sermons from which two volumes were published by his executors, which have since passed through several editions. They are warm and passionate, full of piety and fervour; and must have been highly impressive when delivered in Logan's impassioned and eloquent style. One act in the literary In 1779 he delivered a course of lectures in life of Logan - his publication of the poems Edinburgh on the philosophy of history, the of Michael Bruce-cannot be justified. He left substance of which he afterwards published; out several pieces by Bruce, and, as he states and this was followed by one of his lectures on in his preface, "to make up a miscellany" the manners and government of Asia. He ac- poems by different authors were inserted. The quired so much reputation as a lecturer that, best of these he claimed, and afterwards pubon a vacancy occurring in the professorship of lished as his own. The friends of Bruce, inhistory in the University of Edinburgh, he dignant at his conduct, have since endeavoured offered himself as a candidate, but was unsuc to disprove Logan's claim to them, and concessful, Alexander Fraser Tytler (Lord Wood-siderable uncertainty hangs over the question. houselee) being appointed to the chair. In It is unfavourable to the case of Logan that

he retained some of the manuscripts of Bruce, | Logan. The truth here seems to be that and his conduct throughout the whole affair was careless and unsatisfactory. Bruce's friends also claim for him some of the hymns published by Logan as his own, and they show that the unfortunate young bard had applied himself to compositions of this kind, though none appeared in his works as published by

Bruce was the founder, and Logan the perfecter, of these exquisite devotional strains; the former supplied stanzas which the latter extended into poems, imparting to the whole a finished elegance and beauty of diction which Bruce does not seem to have been capable of giving them.

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Nor will I court Lethean streams,
The sorrowing sense to steep;
Nor drink oblivion of the themes
On which I love to weep.
Belated oft by fabled rill,
While nightly o'er the hallow'd hill

Aerial music seems to mourn, I'll listen autumn's closing strain; Then woo the walks of youth again, And pour my sorrows o'er the untimely urn!

THE PRAYER OF JACOB.

O God of Abraham! by whose hand
Thy people still are fed;
Who, through this weary pilgrimage,
Hast all our fathers led;

Our vows, our prayers, we now present
Before thy throne of grace;
God of our fathers, be the God
Of their succeeding race.

Through each perplexing path of life
Our wandering footsteps guide,
Give us by day our daily bread,
And raiment fit provide.

O spread thy covering wings around,
Till all our wanderings cease,
And at our Father's loved abode
Our feet arrive in peace.

Now with the humble voice of prayer
Thy mercy we implore;
Then with the grateful voice of praise
Thy goodness we'll adore.

THE COMPLAINT OF NATURE.

Few are thy days, and full of woe,
O man, of woman born!

Thy doom is written, "Dust thou art,
And shalt to dust return."

Determined are the days that fly
Successive o'er thy head;
The number'd hour is on the wing
That lays thee with the dead.

Alas! the little day of life

Is shorter than a span;

Yet black with thousand hidden ills To miserable man.

Gay is thy morning; flattering hope
Thy sprightly step attends;
But soon the tempest howls behind,
And the dark night descends.

Before its splendid hour, the cloud
Comes o'er the beam of light:
A pilgrim in a weary land,
Man tarries but a night.

Behold! sad emblem of thy state,
The flowers that paint the field;
Or trees, that crown the mountain's brow,
And boughs and blossoms yield.

When chill the blast of winter blows,
Away the summer flies,

The flowers resign their sunny robes,
And all their beauty dies.

Nipt by the year, the forest fades;
And, shaking to the wind,
The leaves toss to and fro, and streak
The wilderness behind.

The winter past, reviving flowers
Anew shall paint the plain;
The woods shall hear the voice of spring,
And flourish green again:

But man departs this earthly scene,
Ah! never to return:

No second spring shall e'er revive
The ashes of the urn.

The inexorable doors of death

What hand can e'er unfold? Who from the cerements of the tomb Can raise the human mould?

The mighty flood that rolls along
Its torrents to the main,
The waters lost can ne'er recall
From that abyss again.

The days, the years, the ages, dark
Descending down to night,
Can never, never be redeem'd

Back to the gates of light.

So man departs the living scene,
To night's perpetual gloom;
The voice of morning ne'er shall break
The slumbers of the tomb.

Where are our fathers? whither gone

The mighty men of old?

The patriarchs, prophets, princes, kings, In sacred books enroll'd?

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