peace is only to be obtained by courting and paying tribute to it, I am not qualified to obtain its counte

I thought, in the words of Campbell,

"Then wed thee to an exil'd lot,

And if the world hath loved thee not,

Its absence may be borne.'

"I have heard of, and believe, that there are human beings so constituted as to be insensible to injuries; but I believe that the best mode to avoid taking vengeance is to get out of the way of temptation. I hope that I may never have the opportunity, for I am not quite sure that I could resist it, having derived from my mother something of the perfervidum ingenium Scotorum.' I have not sought, and shall not seek it, and perhaps it may never come in my path. I do not in this allude to the party, who might be right or wrong; but to many who made her cause the pretext of their own bitterness. She, indeed, must have long avenged me in her own feelings, for whatever her reasons may have been (and she never adduced them to me at least), she probably neither contemplated nor conceived to what she became the means of conducting the father of her child, and the husband of her choice.

"So much for the general voice of his countrymen:' I will now speak of some in particular.

"In the beginning of the year 1817, an article appeared in the Quarterly Review, written, I believe, by Walter Scott, doing great honour to him, and no disgrace to me, though both poetically and personally

more than sufficiently favourable to the work and the author of whom it treated. It was written at a time when a selfish man would not, and a timid one dared not, have said a word in favour of either; it was written by one to whom temporary public opinion had elevated me to the rank of a rival -a proud distinction, and unmerited; but which has not prevented me from feeling as a friend, nor him from more than corresponding to that sentiment. The article in question was written upon the third Canto of Childe Harold, and after many observations, which it would as ill become me to repeat as to forget, concluded with a hope that I might yet return to England.' How this expression was received in England itself I am not acquainted, but it gave great offence at Rome to the respectable ten or twenty thousand English travellers then and there assembled. I did not visit Rome till some time after, so that I had no opportunity of knowing the fact; but I was informed, long afterwards, that the greatest indignation had been manifested in the enlightened Anglo-circle of that year, which happened to comprise within it-amidst a considerable leaven of Welbeck Street and Devonshire Place, broken loose upon their travels-several really wellborn and well-bred families, who did not the less participate in the feeling of the hour. Why should he return to England?' was the general exclamation - I answer why? It is a question I have occasionally asked myself, and I never yet could give it a satisfactory reply. I had then no thoughts of returning, and if I have any now, they are of busi

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ness, and not of pleasure. Amidst the ties that have been dashed to pieces, there are links yet entire, though the chain itself be broken. There are duties, and connections, which may one day require my presence--and I am a father. I have still some friends whom I wish to meet again, and, it may be, an enemy. These things, and those minuter details of business, which time accumulates during absence, in every man's affairs and property, may, and probably will, recall me to England; but I shall return with the same feelings with which I left it, in respect to itself, though altered with regard to individuals, as I have been more or less informed of their conduct since my departure; for it was only a considerable time after it that I was made acquainted with the real facts and full extent of some of their proceedings and language. My friends, like other friends, from conciliatory motives, withheld from me much that they could, and some things which they should have unfolded; however, that which is deferred is not lost - but it has been no fault of mine that it has been deferred at all.

"I have alluded to what is said to have passed at Rome merely to show that the sentiment which I have described was not confined to the English in England, and as forming part of my answer to the reproach cast upon what has been called my 'selfish exile,' and my voluntary exile.' 'Voluntary' it has been; for who would dwell among a people entertaining strong hostility against him? How far it has been selfish' has been already explained."

The following passages from the same unpublished pamphlet will be found, in a literary point of view, not less curious.

"And here I wish to say a few words on the present state of English poetry. That this is the age of the decline of English poetry will be doubted by few who have calmly considered the subject. That there are men of genius among the present poets makes little against the fact, because it has been well said, that next to him who forms the taste of his country, the greatest genius is he who corrupts it.' No one has ever denied genius to Marino, who corrupted not merely the taste of Italy, but that of all Europe for nearly a century. The great cause of the present deplorable state of English poetry is to be attributed to that absurd and systematic depreciation of Pope, in which, for the last few years, there has been a kind of epidemical concurrence. Men of the most opposite opinions have united upon this topic. Warton and Churchill began it, having borrowed the hint probably from the heroes of the Dunciad, and their own internal conviction that their proper reputation can be as nothing till the most perfect and harmonious of poets-he who, having no fault, has had REASON made his reproach was reduced to what they conceived to be his level; but even they dared not degrade him below Dryden. Goldsmith, and Rogers, and Campbell, his most successful disciples; and Hayley, who, however feeble, has left one poem 'that will not be willingly let die' (the Triumphs of Temper), kept up the reputation of that pure and perfect style; and Crabbe,

the first of living poets, has almost equalled the master. Then came Darwin, who was put down by a single poem in the Antijacobin; and the Cruscans, from Merry to Jerningham, who were annihilated (if Nothing can be said to be annihilated) by Gifford, the last of the wholesome English satirists.

"These three personages, S * *, W * *, and C * *, had all of them a very natural antipathy to Pope, and I respect them for it, as the only original feeling or principle which they have contrived to preserve. But they have been joined in it by those who have joined them in nothing else: by the Edinburgh Reviewers, by the whole heterogeneous mass of living English poets, excepting Crabbe, Rogers, Gifford, and Campbell, who, both by precept and practice, have proved their adherence; and by me, who have shamefully deviated in practice, but have ever loved and honoured Pope's poetry with my whole soul, and hope to do so till my dying day. I would rather see all I have ever written lining the same trunk in which I actually read the eleventh book of a modern Epic poem at Malta in 1811, (I opened it to take out a change after the paroxysm of a tertian, in the absence of my servant, and found it lined with the name of the maker, Eyre, Cockspur-street, and with the Epic poetry alluded to,) than sacrifice what I firmly believe in as the Christianity of English poetry, the poetry of Pope.

"Nevertheless, I will not go so far as ** in his postscript, who pretends that no great poet ever had immediate fame, which, being interpreted, means that * is not quite so much read by his contempo