things preparatory to the work of conversion-Material and formal dis-
positions, with their difference-Things in the power of our natural abi-
lities required of us in a way of duty-Internal, spiritual effects wrought
in the souls of men by the word-Illumination-Conviction of sin-Con-
sequents thereof-These things variously taught-Power of the word
and energy of the Spirit distinct-Subject of this work; mind, affections,
and conscience-Nature of this whole work, and difference from saving
conversion farther declared,
III.-CORRUPTION OR DEPRAVATION OF THE MIND BY SIN.-Contempt and cor-
ruption of the doctrine of regeneration-All men in the world regenerate
or unregenerate-General description of corrupted nature-Depravation
of the mind-Darkness upon it-The nature of spiritual darkness-Re-
duced unto two heads-Of darkness objective; how removed-Of dark-
ness subjective; its nature and power proved-Eph. iv. 17, 18, opened
and applied-The mind "alienated from the life of God"-The "life of
God," what it is-The power of the mind with respect unto spiritual
things examined-1 Cor. ii. 14 opened-Yuxizès äv@pos, or the "natural
man," who-Spiritual things, what they are-How the natural man can-
not know or receive spiritual things-Difference between understanding
doctrines and receiving of things-A twofold power and ability of mind
with respect unto spiritual things explained-Reasons why a natu-
ral man cannot discern spiritual things-How and wherefore spiritual
things are foolishness to natural men-Why natural men cannot re-
ceive the things of God-A double impotency in the mind of man by
nature-1 Cor. ii. 14 farther vindicated-Power of darkness in persons
unregenerate-The mind filled with wills or lusts, and enmity thereby
-The power and efficacy of spiritual darkness at large declared,
IV.-LIFE AND DEATH, NATURAL AND SPIRITUAL, COMPARED.-Of death in sin-
All unregenerate men spiritually dead-Spiritual death twofold: legal;
metaphorical-Life natural, what it is, and wherein it consists-Death
natural, with its necessary consequents-The supernatural life of Adam
in innocency, in its principle, acts, and power-Differences between it
and our spiritual life in Christ-Death spiritual a privation of the life
we had in Adam; a negation of the life of Christ-Privation of a prin-
ciple of all life to God-Spiritual impotency therein-Differences be-
tween death natural and spiritual-The use of precepts, promises, and
threatenings-No man perisheth merely for want of power-No vital
acts in a state of death-The way of the communication of spiritual life
-Of what nature are the best works of persons unregenerate-No dispo-
sition unto spiritual life under the power of spiritual death,
V.-THE NATURE, CAUSES, AND MEANS OF REGENERATION.-Description of the
state of nature necessary unto a right understanding of the work of the
Spirit in regeneration-No possibility of salvation unto persons living
and dying in a state of sin-Deliverance from it by regeneration only-
The Holy Ghost the peculiar author of this work-Differences about the
manner and nature of it-Way of the ancients in explaining the doc-
trine of grace-The present method proposed-Conversion not wrought
by moral suasion only-The nature and efficacy of moral suasion, wherein
they consist-Illumination preparatory unto conversion-The nature of
grace morally effective only, opened; not sufficient for conversion-The
first argument, disproving the working of grace in conversion to be by
moral suasion only-The second-The third-The fourth-Wherein the
work of the Spirit in regeneration positively doth consist-The use and
end of outward means-Real internal efficiency of the Spirit in this work
-Grace victorious and irresistible-The nature of it explained; proved
-The manner of God's working by grace on our wills farther explained
-Testimonies concerning the actual collation of faith by the power of
God-Victorious efficacy of internal grace proved by sundry testimonies
of Scripture-From the nature of the work wrought by it, in vivification
and regeneration-Regeneration considered with respect unto the dis-
tinct faculties of the soul; the mind; the will; the affections,
VI.-THE MANNER OF CONVERSION EXPLAINED IN THE INSTANCE OF AUGUSTINE.
-The outward means and manner of conversion to God, or regeneration,
with the degrees of spiritual operations on the minds of men and their
effects, exemplified in the conversion of Augustine, as the account is given
thereof by himself, .