Homeland Mythology: Biblical Narratives in American CulturePenn State Press, 10 սեպ, 2015 թ. - 289 էջ Since 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover. For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war. On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many. |
From inside the book
Արդյունքներ 38–ի 1-ից 5-ը:
... began as a homeland for, and only over time became a homeland of. American nativism—the Euro-American hostility to recent immigrants and the perceived threat of multilingualism—has always asserted the latter identity, an assertion that ...
... began to examine the political rhetoric of Christian conservatives in a biblical and historical context and found that there was little new in the cultural narratives their leaders trumpeted to the faithful. Moreover, there was little ...
... began to hear their country referred to as the “homeland,” a compound noun linked to other nouns such as “security” and “defense.” “Homeland” was not a new word, of course, but after the devastating attacks on New York City and ...
... began to build our personal view of ourselves, of others, and of the world that surrounds us all. This is also true when we turn our thoughts from our brief life span to the life span of our species. Over a period of several million ...
... began to develop hierarchies. Their bases were separate, but they were firmly fused at the top in the person of the divine, or divinely appointed, ruler. A third phase, that of the “historical religions,” emerged in the first millennium ...
Բովանդակություն
1 | |
23 | |
3 Myths of Curses Myths of Blessings | 59 |
4 Narratives of the Night | 91 |
5 Abduction Narratives | 121 |
6 Homeland Nostalgia and Holy War | 153 |
7 Secular Modernism Biblical Style | 189 |
Notes | 225 |
Bibliography | 249 |
Index | 257 |
Back Cover | 264 |
Այլ խմբագրություններ - View all
Homeland Mythology: Biblical Narratives in American Culture Christopher Collins Դիտել հնարավոր չէ - 2013 |