Homeland Mythology: Biblical Narratives in American CulturePenn State Press, 10 սեպ, 2015 թ. - 289 էջ Since 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover. For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war. On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many. |
From inside the book
Արդյունքներ 31–ի 1-ից 5-ը:
... representing those policies as expressions of the ethical ideals that prevail on the communal level. Though, as Edward Thurlow said of corporations, a nation does as it likes, under a written constitution it is obliged to persuade its ...
... representing the will of society as expressed by parents, teachers, and other communal authorities, watches, advises, and sometimes punishes the self (the ego) for overindulging its desire for pleasure (the id). According to Freud ...
... represented by the juxtaposition of a protagonist on the raised stage with the chorus in the orchestra. Many of the world's traditional religions—Judaism, Christianity, and Islam, for example—were founded by men who are now remembered ...
... represents time as the moving force and events as literally following one behind the other from the future into the past. The observer can choose to turn his gaze toward the future or toward the past, but, as long as he lives, he ...
... represented, or why he commanded his audience to kneel down and worship it, but the Jewish writer's interpretation suggests several points.3 The assembled audience is wholly composed of government officials (Dan. : ). Because many ...
Բովանդակություն
1 | |
23 | |
3 Myths of Curses Myths of Blessings | 59 |
4 Narratives of the Night | 91 |
5 Abduction Narratives | 121 |
6 Homeland Nostalgia and Holy War | 153 |
7 Secular Modernism Biblical Style | 189 |
Notes | 225 |
Bibliography | 249 |
Index | 257 |
Back Cover | 264 |
Այլ խմբագրություններ - View all
Homeland Mythology: Biblical Narratives in American Culture Christopher Collins Դիտել հնարավոր չէ - 2013 |