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PROSE WRITERS.

HE prose writers of this age rank chiefly in the departments of theology, philosophy, and historical and antiquarian information. There was, as yet, hardly any vestige of prose employed with taste in fiction, or even in observations upon manners; though it must be observed, that in Elizabeth's reign appeared the once popular romance of Arcadia, by Sir Philip Sidney; and there lived under the two succeeding monarchs several acute and humorous describers of human character.

SIR PHILIP SIDNEY.

SIR PHILIP SIDNEY was born, in 1554, at Penshurst, in Kent; and during his studies at Shrewsbury, Ox

This production was never finished, and, not having been intended for the press, appeared only after the author's death. His next work was a tract, entitled The Defence of Poesy, where he has repelled the ubjections brought by the Puritans of his age against the poetic art, the professors of which they contemp tuously denominated caterpillars of the commonwealth.' This production, though written with the partiality of a poet, has been deservedly admired for the beauty of its style and general soundness of its reasoning. In 1584, the character of his uncle, the celebrated Earl of Leicester, having been attacked in a publication called Leicester's Commonwealth, Sidney wrote a reply, in which, although the heaviest accusations were passed over in silence, he did not scruple to address his opponent in such terms as the following:-But to thee I say, thou therein liest in thy throat, which I will be ready to justify upon thee in any place of Europe, where thou wilt assign me a free place of coming, as within three months after the publishing hereof I may understand thy mind.' This performance seems to have proved unsatisfactory to Leicester and his friends, as it was not printed till near the middle of the eighteenth century. Desirous of active employment, Sidney next contemplated an expedition, with Sir Francis Drake, against the Spanish settlements in America; but this intention was frustrated by a peremptory mandate from the queen. In 1585, it is said, he was named one of the candidates for the crown of Poland, at that time vacant; on which occasion Elizabeth again threw obstacles in the way, being afraid to lose the jewel of her times.' He was not, however, long permitted to remain unemployed; for, in the same year, Elizabeth having determined to send military assistance to the Protestant inhabitants of the Netherlands, then groaning beneath the oppressive measures of the Spaniards, he was appointed governor of Flushing, one of the towns ceded to the English in return for this aid. Soon afterwards, the Earl of Leicester, with an army of six thousand men, went over to the Netherlands, where he was joined by Sir Philip, as general of the horse. The conduct of the earl in this war was highly imprudent, and such as to call forth repeated expressions of dissatisfaction from his nephew Philip. The military exploits of the latter were highly honourable to him; in particular, he succeeded in taking the town of Axel in 1586. His career, however, was destined to be short; for having, in September of the same year, accidentally encountered a detachment of the Spanish army at Zutphen, he received a wound, which in a few weeks proved mortal. As he was carried from the field, a well-known incident occurred, by which the generosity of his nature was strongly displayed. Being overcome with thirst from excessive bleeding and fatigue, he called for water, which was accordingly brought to him. At the moment he was lifting it to his mouth, a poor soldier was carried by, des. perately wounded, who fixed his eyes eagerly on the cup. Sidney, observing this, instantly delivered the beverage to him, saying, "Thy necessity is yet greater ford, and Cambridge, displayed remarkable acuteness than mine.' His death, which took place on the of intellect and craving for knowledge. After spending 19th of October 1586, at the early age of thirty-two, three years on the continent, he returned to England was deeply and extensively lamented, both at home in 1575, and became one of the brightest ornaments of and abroad. His bravery and chivalrous magnathe court of Elizabeth, in whose favour he stood very nimity-his grace and polish of manner-the purity high. In the year 1580, his mind having been of his morals-his learning and refinement of taste ruffled in a quarrel with the Earl of Oxford, he retired-had procured for him love and esteem wherever in search of tranquillity to the seat of his brotherin-law, the Earl of Pembroke, at Wilton, and there occasionally employed himself in composing the work above-mentioned, a heroic romance, to which, as it was written chiefly for his sister's amusement, he gave the title of The Countess of Pembroke's Arcadia.

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he was known. By the direction of Elizabeth, his remains were conveyed to London, and honoured with a public funeral in the cathedral of St Paul's.

Of the poetry of Sir Philip Sidney we have spoken in a former page. It is almost exclusively as a prose writer that he deserves to be prominently men

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'Mr Molyneux-Few words are best. My letters to my father have come to the eyes of some. Neither can I condemn any but you for it. If it be so, you have played the very knave with me; and so I will make you know, if I have good proof of it. But that for so much as is past. For that is to come, I assure you before God, that if ever I know you do so much as read any letter I write to my father, without his commandment, or my consent, I will thrust my dagger into you. And trust to it, for I speak it in earnest. In the mean time, farewell.'

Of the following extracts, three are from Sidney's Arcadia,' and the fourth from his 'Defence of Poesy.'

[A Tempest.]

tioned in a history of English Literature; and in judging of his merits, we ought to bear in mind the early age at which he was cut off. His 'Arcadia,' on which the chief portion of his fame undoubtedly rests, was so universally read and admired in the reigns of Elizabeth and her successor, that, in 1633, it had reached an eighth edition. Subsequently, however, it fell into comparative neglect, in which, during the last century, the contemptuous terms in which it was spoken of by Horace Walpole contributed not a little to keep it. By that writer it is characterised as 'a tedious, lamentable, pedantic, pastoral romance, which the patience of a young virgin in love cannot now wade through.' And the judgment more recently pronounced by Dr Drake, and Mr Hazlitt,† is almost equally unfavourable. On the other hand, Sidney has found a fervent admirer in another modern writer, who highly extols the 'Arcadia' in the second volume of the Retrospective Review. A middle course is steered by Dr Zouch, who, in his memoirs of Sidney, published in 1808, while he admits that changes in taste, manners, and opinions, have rendered the Arcadia' unsuitable to modern readers, maintains that there are passages in this work exquisitely beautiful-useful observations on life and manners-a variety and accurate discrimination of characters-fine sentiments, expressed in strong and adequate terms-animated descriptions, equal to any that occur in the ancient or modern poets-sage lessons of morality, and judicious reflections on government and policy. A reader,' he continues, who takes up the volume, may be compared to a traveller who has a long and dreary road to pass. The objects that successively meet his eye may not in general be very pleasing, but occasionally he is charmed with a more beautiful prospect with the verdure of a rich valley-with a meadow enamelled with flowers-with a murmur of a rivulet-the swelling grove-the hanging rockthe splendid villa. These charming objects abundantly compensate for the joyless regions he has traversed. They fill him with delight, exhilarate his drooping spirits and at the decline of day, he reposes with complacency and satisfaction.' This representation we are inclined to regard as doing at least ample justice to the Arcadia, the former high popularity of which is, doubtless, in some degree attributable to the personal fame of its author, and to the scarcity of works of fiction in the days of Elizabeth. But to whatever causes the admiration with which it was received may be ascribed, there can hardly, we think, be a question, that a work so extensively perused must have contributed not a little to fix the English tongue, and to form that vigorous and imaginative style which characterises the literature of the beginning and middle of the seventeenth century. Notwithstanding the occasional over-inflation and pedantry of his style, Sidney may justly be regarded as the best prose writer of his time. He was, Then went they together abroad, the good Kalander truth, what Cowper felicitously calls him, a 'warbler of poetic prose.' In his personal character, Sidney, like most men of high sensibility and poetical feeling, showed a disposition to melancholy and solitude. His chief fault seems to have been impetuosity of temper, an illustration of which has already been quoted from his reply to 'Leicester's Commonwealth.' The same trait appears in the following letter (containing what proved to be a groundless accusation), which he wrote in 1578 to the secretary of his father, then lord deputy of Ireland.

There arose even with the sun a veil of dark clouds before his face, which shortly, like ink poured into water, had blacked over all the face of heaven, preparing, as it were, a mournful stage for a tragedy to be played on. For, forthwith the winds began to speak louder, and, as in a tumultuous kingdom, to think themselves fittest instruments of commandment; and blowing whole storms of hail and rain upon them, they were sooner in danger than they could almost bethink themselves of change. For then the traitorous sea began to swell in pride against the afflicted navy, under which, while the heaven favoured them, it had lain so calmly; making mountains of itself, over which the tossed and tottering ship should climb, to be straight carried down again to a pit of hellish darkness, with such cruel blows against the sides of the ship, that, which way soever it went, was still in his malice, that there was left neither power to stay nor way to escape. And shortly had it so dissevered the loving company, which the day before had tarried together, that most of them never met again, but were swallowed up in his never-satisfied mouth.

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[Description of Arcadia.]

There were hills which garnished their proud heights with stately trees; humble valleys, whose base estate seemed comforted with the refreshing of silver rivers; meadows, enamelled with all sorts of eyepleasing flowers; thickets, which being lined with most pleasant shade, were witnessed so to, by the cheerful disposition of many well-tuned birds; each pasture stored with sheep, feeding with sober security; while the pretty lambs, with bleating oratory, craved the dam's comfort; here a shepherd's boy piping, as though he should never be old; there a young shepherdess knitting, and withal singing; and it seemed that her voice comforted her hands to work, and her hands kept time to her voice-music.

[A Stag Hunt.]

well he loved the sport of hunting when he was a entertaining them with pleasant discoursing-how young man, how much in the comparison thereof he disdained all chamber-delights, that the sun (how great a journey soever he had to make) could never prevent him with earliness, nor the moon, with her midnight for the deers feeding. O, said he, you will sober countenance, dissuade him from watching till breath with exercise, and in heart with joyfulness; never live to my age, without you keep yourself in too much thinking doth consume the spirits; and oft it falls out, that, while one thinks too much of his doing, he leaves to do the effect of his thinking. Then spared he not to remember, how much Arcadia was * Essays Illustrative of the Tatler, Spectator, &c., ii. 9. changed since his youth; activity and good fellowLectures on the Dramatic Literature of the Age of Eliza-ship being nothing in the price it was then held in ; beth, p. 263.

but, according to the nature of the old-growing world,

tale, forsooth, he cometh unto you, with a tale which holdeth children from play, and old men from the chimney corner; and pretending no more, doth intend the winning of the mind from wickedness to virtue; some things, by hiding them in such other as have a pleasant taste; which, if one should begin to tell them the nature of the aloes or rhubarbarum they should receive, would sooner take their physic at their ears than their mouth. So is it in men (most of whom are childish in the best things, till they be cradled in their graves). Glad they will be to hear the tales of Hercules, Achilles, Cyrus, Æneas; and hearing them, must needs hear the right description of wisdom, valour, and justice; which, if they had been barely (that is to say, philosophically) set out, they would swear they be brought to school again.

LORD BURLEIGH.

still worse and worse. Then would he tell them stories of such gallants as he had known; and so, with pleasant company, beguiled the time's haste, and shortened the way's length, till they came to the side of the wood, where the hounds were in couples, stay-even as the child is often brought to take most wholeing their coming, but with a whining accent craving liberty; many of them in colour and marks so resembling, that it showed they were of one kind. The huntsmen handsomely attired in their green liveries, as though they were children of summer, with staves in their hands to beat the guiltless earth, when the hounds were at a fault; and with horns about their necks, to sound an alarm upon a silly fugitive; the hounds were straight uncoupled, and ere long the stag thought it better to trust to the nimbleness of his feet than to the slender fortification of his lodging; but even his feet betrayed him; for, howsoever they went, they themselves uttered themselves to the scent of their enemies, who, one taking it of another, and sometimes believing the wind's advertisements, sometimes the view of (their faithful counsellors) the huntsmen, with open mouths, then denounced war, when the war was already begun. Their cry being composed of so well-sorted mouths, that any man would perceive therein some kind of proportion, but the skilful woodmen did find a music. Then delight and variety of opinion drew the horsemen sundry ways, yet cheering their hounds with voice and horn, kept still, as it were, together. The wood seemed to conspire with them against his own citizens, dispersing their noise through all his quarters; and even the nymph Echo left to bewail the loss of Narcissus, and became a hunter. But the stag was in the end so hotly pursued, that, leaving his flight, he was driven to make courage of despair; and so turning his head, made the hounds, with change of speech, to testify that he was at a bay: as if from hot pursuit of their enemy, they were suddenly come to a parley.

[Praise of Poetry.]

The philosopher showeth you the way, he informeth you of the particularities, as well of the tediousness of the way, as of the pleasant lodging you shall have when your journey is ended, as of the many bye-turnings that may divert you from your way; but this is to no man, but to him that will read him, and read him with attentive studious painfulness; which constant desire whosoever hath in him, hath already passed half the hardness of the way, and therefore is beholden to the philosopher but for the other half. Nay, truly, learned men have learnedly thought, that where once reason hath so much overmastered passion, as that the mind hath a free desire to do well, the inward light each man hath in itself is as good as a philosopher's book; since in nature we know it is well to do well, and what is well and what is evil, although not in the words of art which philosophers bestow upon us; for out of natural conceit the philosophers drew it. But to be moved to do that which we know, or to be moved with desire to know, hoc opus hic labor est'-['this is the grand difficulty."]

Now, therein, of all sciences (I speak still of human, and according to the human conceit) is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way, as will entice any man to enter into it. Nay, he doth, as if your journey should lie through a fair vineyard, at the very first, give you a cluster of grapes; that, full of that taste, you may long to pass farther. He beginneth not with obscure definitions; which must blur the margin with interpretations, and load the memory with doubtfulness; but he cometh to you with words set in delightful proportion, either accompanied with, or prepared for, the well enchanting skill of music; and with a

Another of the favourites of Queen Elizabeth was WILLIAM CECIL, LORD BURLEIGH, who, for forty years, ably and faithfully served her in the capa city of secretary of state. He died in 1598, at the age of seventy-six. As a minister, this celebrated individual was distinguished for wariness, appli cation, sagacity, calmness, and a degree of closeness which sometimes degenerated into hypocrisy. Most of these qualities characterised also what is, properly speaking, his sole literary production; namely, Precepts or Directions for the Well Ordering and Carriage of a Man's Life. These precepts were addressed to his son, Robert Cecil, afterwards Earl of Salisbury. Some of them are here subjoined.

[Choice of a Wife.]

When it shall please God to bring thee to man's estate, use great providence and circumspection in choosing thy wife. For from thence will spring all thy future good or evil. And it is an action of life, like unto a stratagem of war; wherein a man can err but once. If thy estate be good, match near home and at leisure; if weak, far off and quickly. Inquire diligently of her disposition, and how her parents have been inclined in their youth. Let her not be poor, how generous soever. For a man can buy nothing in the market with gentility. Nor choose a base and uncomely creature altogether for wealth; for it will cause contempt in others, and loathing in thee. Neither make choice of a dwarf, or a fool; for, by the one thou shalt beget a race of pigmies; the other will be thy continual disgrace, and it will yirke thee to hear her talk. For thou shalt find it, to thy great grief, that there is nothing more fulsome than a she-fool.

[Domestic Economy.]

And touching the guiding of thy house, let thy hospitality be moderate, and, according the means of thy estate, rather plentiful than sparing, but not costly. For I never knew any man grow poor by keeping an orderly table. But some consume themselves through secret vices, and their hospitality bears the blame. But banish swinish drunkards out of thine house, which is a vice impairing health, consuming much, and makes no show. I never heard praise ascribed to the drunkard, but for the well-bearing of his drink; which is a better commendation for a brewer's horse or a drayman, than for either a gentleman or a serving-man. Beware thou spend not above three of four parts of thy revenues; nor above a third part of that in thy house. For the other two parts will do no more than defray thy extraordinaries, which

1 Well-born.

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always surmount the ordinary by much; otherwise thou shalt live like a rich beggar, in continual want. And the needy man can never live happily nor contentedly. For every disaster makes him ready to mortgage or sell. And that gentleman, who sells an acre of land, sells an ounce of credit. For gentility is nothing else but ancient riches. So that if the foundation shall at any time sink, the building must needs follow.

Bring thy children up in learning and obedience, yet without outward austerity. Praise them openly, reprehend them secretly. Give them good countenance and convenient maintenance according to thy ability, otherwise thy life will seem their bondage, and what portion thou shalt leave them at thy death, they will thank death for it, and not thee. And I am persuaded that the foolish cockering of some parents, and the over-stern carriage of others, causeth more men and women to take ill courses, than their own vicious inclinations. Marry thy daughters in time, lest they marry themselves. And suffer not thy sons to pass the Alps; for they shall learn nothing there but pride, blasphemy, and atheism. And if by travel they get a few broken languages, that shall profit them nothing more than to have one meat served in divers dishes. Neither, by my consent, shalt thou train them up in wars; for he that sets up his rest to live by that profession, can hardly be an honest man or a good Christian. Besides, it is a science no longer in request than use; for soldiers in peace are like chimneys in summer.

[Suretyship and Borrowing.]

Beware of suretyship for thy best friends. He that payeth another man's debts, seeketh his own decay. But, if thou canst not otherwise choose, rather lend thy money thyself upon good bonds, although thou borrow it. So shalt thou secure thyself, and pleasure thy friend. Neither borrow money of a neighbour, or a friend, but of a stranger, where, paying for it, thou shalt hear no more of it. Otherwise thou shalt eclipse thy credit, lose thy freedom, and yet pay as dear as to another. But in borrowing of money, be precious of thy word; for he that hath care of keeping days of payment, is lord of another man's purse.

ness and attention from the hostess, that, according to his biographer (Walton), in his excess of gratitude, he thought himself bound in conscience to believe all that she said. So the good man came to be persuaded by her that he was a man of a tender constitution; and that it was best for him to have a wife, that might prove a nurse to him-such an one as might both prolong his life, and make it more comfortable; and such an one she could and would provide for him, if he thought fit to marry.' Hooker, little apt to suspect in others that guile of which he himself was so entirely free, became the dupe of this woman, authorising her to select a wife for him, and promising to marry whomsoever she should choose. One of the earliest, and also one of the most The wife she provided was her own daughter, distinguished prose writers of this period, was RICH- described as 'a silly, clownish woman, and withal a ARD HOOKER, a learned and gifted theologian, born mere Xantippe,' whom, however, he married accordof poor but respectable parents near Exeter, about ing to his promise. With this helpmate he led the year 1553. At school he displayed so much but an uncomfortable life, though apparently in a aptitude for learning, and gentleness of disposition, spirit of resignation. When visited by Sandys and that, having been recommended to Jewel, bishop Cranmer at a rectory in Buckinghamshire, to which of Salisbury, he was taken under the care of that he had been presented in 1584, he was found by prelate, who, after a satisfactory examination into them reading Horace, and tending sheep in the his merits, sent him to Oxford, and contributed to absence of his servant. In his house they received his support. At the university, Hooker studied little entertainment, except from his conversation; with great ardour and success, and became much and even this, Mrs Hooker did not fail to disturb, by respected for modesty, prudence, and piety. After calling him away to rock the cradle, and by exhibitJewel's death, he was patronised by Sandys, bishop ing such other samples of good manners, as made of London, who sent his son to Oxford to enjoy them glad to depart on the following morning. In the benefit of Hooker's instructions. Another taking leave, Cranmer expressed his regret at the of his pupils at this time was George Cranmer, a smallness of Hooker's income, and the uncomfortable grand-nephew of the famous archbishop of that state of his domestic affairs; to which the worthy name; and with both these young men he formed a man replied, 'My dear George, if saints have usually close and enduring friendship. In 1579, his skill in a double share in the miseries of this life, I, that am the oriental languages led to his temporary appoint-none, ought not to repine at what my wise Creator ment as deputy-professor of Hebrew; and two years later, he entered into holy orders. Not long after this he had the misfortune to be entrapped into a

don, Sandys made a strong appeal to his father in behalf of Hooker, the result of which was the appointment of the meek divine, in 1585, to the office of master of the Temple. He accordingly removed to London, and commenced his labours as forenoon preacher. It happened that the office of afternoon lecturer at the Temple was at this period filled by Walter Travers, a man of great learning and eloquence, but highly Calvinistical in his opinions, while the views of Hooker, on the other hand, both on church government and on points of theology, were of a moderate cast. The consequence was, that the doctrines delivered from the pulpit varied very much in their character, according to the preacher from whom they proceeded. Indeed, the two orators sometimes preached avowedly in opposition to each other-a circumstance which gave occasion to the remark, that the forenoon sermons spoke Canterbury, and the afternoon Geneva.' This disputation, though conducted with good temper, excited so much attention, that Archbishop Whitgift suspended Travers from preaching. There ensued between him and Hooker a printed controversy, which was found so disagreeable by the latter, that he strongly expressed to the archbishop his wish to retire into the country, where he might be permitted to live in peace, and have leisure to finish his treatise Of the Laws of Ecclesiastical Polity, already begun. A letter which he wrote to the archbishop on this occasion deserves to be quoted, as showing not only that peacefulness of temper which adhered to him through life, but likewise the object that his great work was intended to accomplish. It is as follows:'My lord-When I lost the freedom of my cell, which was my college, yet I found some degree of it in my quiet country parsonage. But I am weary of the noise and oppositions of this place; and, indeed, God and nature did not intend me for contentions, but for study and quietness. And, my lord, my particular contests here with Mr Travers have proved the more unpleasant to me, because I believe him to be a good man; and that belief hath occasioned me to examine mine own conscience concerning his opinions. And to satisfy that, I have consulted the holy Scripture, and other laws, both human and divine, whether the conscience of him and others of his judgment ought to be so far complied with by us as to alter our frame of church government, our manner of God's worship, our praising and praying to him, and our established ceremonies, as often as their tender consciences shall require us. And in this examination I have not only satisfied myself, but have begun a treatise in which I intend the satisfaction of others, by a demonstration of the reasonableness of our laws of ecclesiastical polity. But, my lord, I shall never be able to finish what I have begun, unless I be removed into some quiet parsonage, where I may see God's blessings spring out of my mother earth, and eat my own bread in peace and privacy: a place where I may, without disturbance, meditate my approaching mortality, and that great account which all flesh must give at the last day to the God of all spirits.'

In consequence of this appeal, Hooker was presented, in 1591, to the rectory of Boscomb, in Wiltshire, where he finished four books of his treatise, which were printed in 1594. Queen Elizabeth having in the following year presented him to the rectory of Bishop's-Bourne, in Kent, he removed to that place, where the remainder of his life was spent in the faithful discharge of the duties of his office. Here he wrote the fifth book, published in 1597; and finished other three, which did not appear till after his death. This event took place in Novem

ber 1600. A few days previously, his house was robbed, and when the fact was mentioned to him, he anxiously inquired whether his books and papers were safe. The answer being in the affirmative, he exclaimed, Then it matters not, for no other loss can trouble me.'

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Hooker's treatise on 'Ecclesiastical Polity' displays an astonishing amount of learning, sagacity, and industry; and is so excellently written, that, according to the judgment of Lowth, the author has, in correctness, propriety, and purity of English style, hardly been surpassed, or even equalled, by any of his successors. This praise is unquestionably too high; for, as Dr Drake has observed, though the words, for the most part, are well chosen and pure, the arrangement of them into sentences is intricate and harsh, and formed almost exclusively on the idiom and construction of the Latin. Much strength and vigour are derived from this adoption, but perspicuity, sweetness, and ease, are too generally sacrificed. There is, notwithstanding these usual features of his composition, an occasional simplicity in his pages, both of style and sentiment, which truly charms.'* Dr Drake refers to the following sentence, with which the preface to the 'Ecclesiastical Polity is opened, as a striking instance of that elaborate collocation which, founded on the structure of a language widely different from our own, was the fashion of the age of Elizabeth. 'Though for no other cause, yet for this, that posterity may know we have not loosely, through silence, permitted things to pass away as in a dream, there shall be, for men's information, extant this much concerning the present state of the church of God established amongst us, and their careful endeavours which would have upheld the same.'

The argument against the Puritans is conducted by Hooker with rare moderation and candour, and certainly the church of England has never had a more powerful defender. The work is not to be regarded simply as a theological treatise; it is still referred to as a great authority upon the whole range of moral and political principles. It also bears a value as the first publication in the English language which observed a strict methodical arrangement, and presented a train of clear logical reasoning. extracts are here subjoined :As specimens of the body of the work, several

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[Scripture and the Law of Nature.]

What the Scripture purposeth, the same in all points it doth perform. Howbeit, that here we swerve not in judgment, one thing especially we must observe; namely, that the absolute perfection of Scripture is seen by relation unto that end whereto it tendeth. And even hereby it cometh to pass, that, first, such as imagine the general and main drift of the body of sacred Scripture not to be so large as it is, nor that God did thereby intend to deliver, as in truth he doth, a full instruction in all things unto salvation necesotherwise in this life attain unto; they are by this sary, the knowledge whereof man by nature could not very mean induced, either still to look for new revelations from heaven, or else dangerously to add to the word of God uncertain tradition, that so the doctrine of man's salvation may be complete; which doctrine we constantly hold in all respects, without any such things added, to be so complete, that we utterly refuse further. Whatsoever, to make up the doctrine of as much as once to acquaint ourselves with anything man's salvation, is added as in supply of the Scripture's insufficiency, we reject it; Scripture, purposing this, hath perfectly and fully done it. Again, the

* Essays Illustrative of the Tatler, &c., i. 10.

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