The Mirror of Taste, and Dramatic Censor, Հատոր 4
A drama is appended to each number of v. 1-2
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actor admired appearance attempt attended audience beauty better brought called cause character comedy conduct considerable considered continued Corneille critics daughter effect equal excellent expression father feelings Garrick gave genius give Hamlet hand happy head heart honour hope interest Italy Kemble kind king lady Lear less lived look lord Macklin manager manner master means merit mind Moliere nature never night object observed occasion once opinion passion perfect performance perhaps person piece play poet present produced readers reason received respect scene seemed seen sense soon soul speak stage success talents taste tell theatre thee thing thou thought took tragedy true turn voice whole wish write young
Էջ 117 - O, reason not the need : our basest beggars Are in the poorest thing superfluous: Allow not nature more than nature needs, Man's life is cheap as beast's: thou art a lady; If only to go warm were gorgeous, Why, nature needs not what thou gorgeous wear'st, Which scarcely keeps thee warm.
Էջ 47 - ... twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure. Now this overdone, or come tardy off, though it make the unskilful laugh, cannot but make the judicious grieve; the censure of the which one must in your allowance o'erweigh a whole theatre of others.
Էջ 389 - Hath seal'd thee for herself; for thou hast been As one, in suffering all, that suffers nothing, A man that fortune's buffets and rewards Hast ta'en with equal thanks...
Էջ 391 - Why, this is hire and salary, not revenge. He took my father grossly, full of bread ; With all his crimes broad blown, as flush as May j And, how his audit stands, who knows, save heaven?
Էջ 55 - ... the real state of sublunary nature, which partakes of good and evil, joy and sorrow, mingled with endless variety of proportion and innumerable modes of combination; and expressing the course of the world, in which the loss of one is the gain of another; in which, at the same time, the reveller is hasting to his wine, and the mourner burying his friend; in which the malignity of one is sometimes defeated by the frolic of another; and many mischiefs and many benefits are done and hindered without...
Էջ 118 - Stain my man's cheeks ! — No, you unnatural hags, I will have such revenges on you both, That all the world shall — I will do such things, — What they are, yet I know not ; but they shall be The terrors of the earth. You think I'll weep ; No, I'll not weep.
Էջ 389 - There needs no ghost, my lord, come from the grave, To tell us this. Ham. Why, right; you are in the right ; And so, without more circumstance at all, I hold it fit, that we shake hands, and part: You, as your business, and desire, shall point you; — For every man...
Էջ 388 - Who calls me villain ? breaks my pate across? Plucks off my beard, and blows it in my face ? Tweaks me by the nose ? gives me the lie i' the throat, As deep as to the lungs ? Who does me this ? Ha!
Էջ 59 - I know my course. The spirit that I have seen May be the devil : and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, — As he is very potent with such spirits, — Abuses me to damn me: I'll have grounds More relative than this: — the play's the thing Wherein I'll catch the conscience of the king.
Էջ 52 - I have heard of your paintings too, well enough; God hath given you one face, and you make yourselves another: you jig, you amble, and you lisp, and nickname God's creatures, and make your wantonness your ignorance.