In this his satisfaction; so he dies, But soon revives; death over him no power Shall long usurp; ere the third dawning light • Return, the stars of morn shall see him rise Out of his grave, fresh as the dawning light, Thy ransom paid, which man from death redeems, His death for man, as many as offer'd life Neglect not, and the benefit embrace
By faith not void of works: this god-like act
Annuls thy doom, the death thou shouldst have dyd,
In sin for ever lost from life; this act
Shall bruise the head of Satan, crush his strength, 430
Defeating sin and death, his two main arms,
And fix far deeper in his head their stings
Than temp❜ral death shall bruise the victor's heel,
Or theirs whom he redeems; a death like sleep,
A gentle wafting to immortal life.
Nor after resurrection shall he stay
Longer no earth than certain times to' appear
To his disciples, men who in his life
Still follow'd him; to them shall leave in charge
To teach all nations what of him they learn'd
And his salvation; them who shall believe
Baptizing in the profluent stream, the sign
Of washing them from guilt of sin to life
Pure, and in mind prepar'd, if so befall,
For death, like that which the Redeemer dy'd.
All nations they shall teach; for, from that day,
Not only to the sons of Abraham's loins
Salvation shall be preach'd, but to the sons
Of Abraham's faith, wherever through the world;
So in his seed all nations shall be blest.
Then to the Heav'n of Heav'ns he shall ascend
With victory, triumphing through the air
Over his foes and thine; there shall surprise
The serpent, prince of air, and drag in chains
Through all his realm, and there confounded leave; Then enter into glory, and resume
His seat at God's right hand, exalted high
Above all names in Heav'n; and thence shall come; When this world's dissolution shall be ripe,
With glory' and pow'r to judge both quick and dead;
To judge th' unfaithful dead, but to reward
His faithful, and receive them into bliss,
Whether in Heav'n or Earth; for then the Earth
Shall all be Paradise, far happier place
Than this of Eden, and far happier days."
So spake th' arch-angel Michaël; then paus'd,
As at the world's great period: and our sire,
Replete with joy and wonder, thus reply'd,
"O goodness infinite, goodness immense!
That all this good of evil shall produce,
And evil turn to good; more wonderful
Than that which by creation first brought forth
Light out of darkness! full of doubt I stand,
Whether I should repent me now of sin
By me done and occasion'd, or rejoice
Much more, that much more good thereof shall spring,
To God more glory, more good will to men
From God, and over wrath grace shall abound.
But say, if our Deliverer up to Heav'n
Must reascend, what will betide the few
His faithful, left among th' unfaithful herd,
The enemies of truth? who then shall guide
His people, who defend? will they not deal
Worse with his followers than with him they dealt?"
"Be sure they will," said th' angel; " but from Heav'n
He to his own a Comforter will send,
The promise of the Father, who shall dwell
His Spirit within them; and the law of faith,
Working through love, upon their hearts shall write,
To guide them in all truth; and also arm
With spiritual armour, able to resist
Satan's assaults, and quench his fiery darts;
What man can do against them, not afraid,
Though to the death; against such cruelties
With inward consolations recompen'd,
And oft supported so as shall amazę
Their proudest persecutors: for the Spirit
Pour'd first on his apostles, whom he sends
To evangelize the nations, then on all
Baptiz'd, shall them with wondrous gifts endue
To speak all tongues, and do all miracles,
As did their Lord before them. Thus they win
Great numbers of each nation to receive
With joy the tidings brought from Heav'n: at length
Their ministry perform'd, and race well run,
Their doctrine and their story written left,
They die; but in their room, as they forewarn,
Wolves shall succeed for teachers, grievous wolves,
Who all the sacred mysteries of Heav'n
To their own vile advantages shall turn
Of lucre and ambition, and the truth
With superstitions and traditions taint,
Left only in those written records pure,
Though not but by the Spirit understood.
Then shall they seek to' avail themselves of names,
Places, and titles, and with these to join
Secular pow'r, though feigning still to act
By spiritual, to themselves appropriating
The Spirit of God, promis'd alike and giv'n
To all believers; and, from that pretence,
Spiritual laws by carnal pow'r shall force
On every conscience; laws which none shall find
Left them enroll'd, or what the Spi'rit within
Shall on the heart engrave. What will they then
But force the Spirit of grace itself, and bind
His consort liberty? what, but unbuild
His living temples, built by faith to stand,
Their own faith, not another's? for on earth
Who against faith and conscience can be heard
Infallible? yet many will presume:
Whence heavy persecution shall arise
On all, who in the worship persevere
Of spi'rit and truth; the rest, far greater part,
Will deem in outward rites and specious forms
Religion satisfy'd; truth shall retire
Bestuck with sland'rous darts, and works of faith
Rarely be found: so shall the world go on,
To good malignant, to bad men benign,
Under her own weight groaning, till the day
Appear of respiration to the just,
And vengeance to the wicked, at return
Of him so lately promis'd to thy aid,
The woman's Seed; obscurely then foretold,
Now amplier known thy Saviour and thy Lord;
Last, in the clouds, from Heaven to be reveal'd
In glory of the Father, to dissolve
Satan with his perverted world; then raise
From the conflagrant mass, purg'd and refin'd,
New Heav'ns, new Earth, ages of endless date,
Founded in righteousness, and peace, and love,
To bring forth fruits, joy and eternal bliss."
He ended; and thus Adam last reply'd.
"How soon hath thy prediction, seer blest,
Measur'd this transient world, the race of time,
Till time stand fix'd! beyond is all abyss,
Eternity, whose end no eye can reach.
Greatly instructed I shall hence depart,
Greatly in peace of thought, and have my fill
Of knowledge, what this vessel can contain ;
Beyond which was my folly to aspire.
Henceforth I learn, that to obey is best,
And love with fear the only God; to walk
As in his presence; ever to observe
His providence; and on him sole depend,
Merciful over all his works, with good
Still overcoming evil, and by small
Accomplishing great things, by things deem'd weak
Subverting worldly strong, and worldly wise
By simply meek: that suffering for truth's sake
Is fortitude to highest victory,
And, to the faithful, death the gate of life;
Taught this by his example, whom I now
Acknowledge my Redeemer ever blest."
To whom thus also th' angel last reply'd.
"This having learn'd, thou hast attain'd the sum 575
Of wisdom; hope no higher, though all the stars
Thou knew'st by name, and all th' ethereal pow'rs,
All secrets of the deep, all Nature's works,
Or works of God in Heav'n, air, earth, or sea,
And all the riches of this world enjoy'dst,
And all the rule, one empire; only add
Deeds to thy knowledge answerable; add faith,
Add virtue, patience, temperance; add love,
By name to come call'd charity, the soul
Of all the rest: then wilt thou not be loth
To leave this Paradise, but shalt possess
A Paradise within thee, happier far.—
Let us descend now therefore from this top
Of speculation; for the hour precise
Exacts our parting hence; and see! the guards, 590
By me encamp'd on yonder hill, expect
Their motion, at whose front a flaming sword,
In signal of remove, waves fiercely round:
We may no longer stay: go, waken Eve;
Her also I with gentle dreams have calm'd
Portending good, and all her spiʼrits compos'd
To meek submission: thou at season fit
Let her with thee partake what thou hast heard,
Chiefly what may concern her faith to know,
The great deliverance by her seed to come
(For by the woman's seed) on all mankind:
That ye may live, which will be many days,
Both in one faith unanimous, though sad,
With cause, for evils past, yet much more cheer'd
With meditation on the happy end.”
He ended, and they both descend the hill; Descended, Adam to the bower where Eve Lay sleeping ran before, but found her wak'd; And thus with words not sad she him receiv'd.
"Whence thou return'st, and whither went'st, I
For God is also' in sleep; and dreams advise,
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