History of European Morals from Augustus to Charlemagn, Հատոր 2D. Appleton and Company, 1869 |
From inside the book
Արդյունքներ 84–ի 1-ից 5-ը:
Էջ vii
... religious liberty 206 · The Monasteries the Receptacles of Learning Preservation of classical literature . - Manner in which it was regarded by the Church 212 Charm of monkish scholarship 216 The monasteries not on the whole favourable ...
... religious liberty 206 · The Monasteries the Receptacles of Learning Preservation of classical literature . - Manner in which it was regarded by the Church 212 Charm of monkish scholarship 216 The monasteries not on the whole favourable ...
Էջ x
... religious ceremony slowly made an essential in marriage Condemnation of divorce 360 361 363 364 365 366 367 372 372 Compulsory marriage abolished 374 Condemnation of mixed marriages . - Domestic unhappiness caused by theologians 374 ...
... religious ceremony slowly made an essential in marriage Condemnation of divorce 360 361 363 364 365 366 367 372 372 Compulsory marriage abolished 374 Condemnation of mixed marriages . - Domestic unhappiness caused by theologians 374 ...
Էջ 2
... religious system , that acts at least as powerfully on the most ignorant as on the most educated . The ob- jects of the Pagan systems were to foretell the future , to explain the universe , to avert calamity , to obtain the assistance ...
... religious system , that acts at least as powerfully on the most ignorant as on the most educated . The ob- jects of the Pagan systems were to foretell the future , to explain the universe , to avert calamity , to obtain the assistance ...
Էջ 3
... religious services , could have achieved this great result without the introduction of new motives to virtue . These may be either interested or disinterested , and in both spheres the influence of Christianity was very great . In the ...
... religious services , could have achieved this great result without the introduction of new motives to virtue . These may be either interested or disinterested , and in both spheres the influence of Christianity was very great . In the ...
Էջ 7
... religious services , prenuptial unchastity , prostitution , adultery , the adoption of the profession of gladiator or actor , idolatry , the betrayal of Christians to persecutors , and paideristia or unnatural love , were specified , to ...
... religious services , prenuptial unchastity , prostitution , adultery , the adoption of the profession of gladiator or actor , idolatry , the betrayal of Christians to persecutors , and paideristia or unnatural love , were specified , to ...
Այլ խմբագրություններ - View all
History of European Morals: From Augustus to Charlemagne, Հատոր 2 William Edward Hartpole Lecky Ամբողջությամբ դիտվող - 1913 |
History of European Morals: From Augustus to Charlemagne, Հատոր 2 William Edward Hartpole Lecky Ամբողջությամբ դիտվող - 1890 |
History of European Morals from Augustus to Charlemagn, Հատոր 2 William Edward Hartpole Lecky Ամբողջությամբ դիտվող - 1869 |
Common terms and phrases
absolutely admiration anchorites ancient animals appear ascetic asceticism barbarian beauty became believed bishop Bollandists Catholic cause century character charity Charlemagne chastity Christ Christendom Christian Church civilisation clergy condemned Constantine crime curious dæmons death desert devoted Diocletian Divine doctrine duty ecclesiastical effect emperor empire enthusiasm extreme father feeling female Gaul Greek Greg Gregory Gregory of Tours habits hell hermit Hist honour human husband Ibid ideal imagination infanticide influence intellectual Jerome labour legends legislation lives Macarius of Alexandria mankind marriage Milman mind monasteries monastic monks moral Morgengab mother nations nature never opinions Pachomius Pagan Palladius passions penances period Plutarch priests probably racter realised recognised regarded religion religious Roman Rome saint says sentiment slavery slaves society soul Sozomen sphere spirit suffering suicide Synesius Tertullian theological Tillemont tion torture vice virgin virtue wife wives woman women writers
Սիրված հատվածներ
Էջ 386 - She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Էջ 300 - On that one degraded and ignoble form are concentrated the passions that might have filled the world with shame. She remains, while creeds and civilisations rise and fall, the eternal priestess of humanity, blasted for the sins of the people.
Էջ 9 - It was reserved for Christianity to present to the world an ideal character, which through all the changes of eighteen centuries has inspired the hearts of men with an impassioned love, has shown itself capable of acting on all ages, nations, temperaments, and conditions, has been not only the highest pattern of virtue but the strongest incentive to its practice...
Էջ 325 - My shoes are new and well made, but no one knows where they pinch me." Nor did women show less alacrity in repudiating their husbands. Seneca denounced this evil with especial vehemence, declaring that divorce in Rome no longer brought with it any shame, and that there were women who reckoned their years rather by their husbands than by the consuls.
Էջ 123 - I held my tongue, and spake nothing : I kept silence, yea, even from good words; but it was pain and grief to me.
Էջ 199 - ... in a day like our own. It becomes the safeguard of chastity, the guarantee of veracity, in high and low; it is the very household god of society, as at present constituted, inspiring neatness and decency in the servant girl, propriety of carriage and refined manners in her mistress, uprightness, manliness, and generosity in the head of the family.
Էջ 299 - Herself the supreme type of vice, she is ultimately the most efficient guardian of virtue. But for her, the unchallenged purity of countless happy homes would be polluted, and not a few who, in the pride of their untempted chastity, think of her with an indignant shudder, would have known the agony of remorse and of despair.
Էջ 112 - A razor never came upon his head, he never anointed with oil, and never used a bath. He alone was allowed to enter the sanctuary. He never wore woollen, but linen garments. He was in the habit of entering the temple alone, and was often found upon his bended knees, and interceding for the forgiveness of the people; so that his knees became as hard as camel's, in consequence of his habitual supplication and kneeling before God.
Էջ 380 - Morally, the general superiority of women over men is, I think, unquestionable. If we take the somewhat coarse and inadequate criterion of police statistics, we find that, while the male and female populations are nearly the same in number, the crimes committed by men are usually rather more than five times as numerous as those...
Էջ 58 - From the end of the fifteenth to the end of the seventeenth century...