History of European Morals from Augustus to Charlemagn, Հատոր 2D. Appleton and Company, 1869 |
From inside the book
Արդյունքներ 77–ի 1-ից 5-ը:
Էջ vi
... the former in hastening the fall of the Empire Permanent difference between ancient and modern societies in the matter of patriotism 149 151 · 153 Influence of this change on moral philosophy . Historians exaggerate vi CONTENTS OF.
... the former in hastening the fall of the Empire Permanent difference between ancient and modern societies in the matter of patriotism 149 151 · 153 Influence of this change on moral philosophy . Historians exaggerate vi CONTENTS OF.
Էջ 4
... society , and which scarcely elicit a comment among mankind , may be made the grounds of eternal condemnation be- yond the grave , was altogether unknown to the ancients , and at a time when it possessed all the freshness of no- velty ...
... society , and which scarcely elicit a comment among mankind , may be made the grounds of eternal condemnation be- yond the grave , was altogether unknown to the ancients , and at a time when it possessed all the freshness of no- velty ...
Էջ 12
... society , and in the nature and minuteness of their scruples , they probably bore a greater resemblance to the Quakers than to any other existing sect.1 Some serious signs of moral deca- 1 Besides the obvious points of resemblance in ...
... society , and in the nature and minuteness of their scruples , they probably bore a greater resemblance to the Quakers than to any other existing sect.1 Some serious signs of moral deca- 1 Besides the obvious points of resemblance in ...
Էջ 15
... society , while the barbarians themselves , having adopted the Christian faith and sub- mitted absolutely to the Christian priests , the Church , which remained the guardian of all the treasures of an- tiquity , was left with a virgin ...
... society , while the barbarians themselves , having adopted the Christian faith and sub- mitted absolutely to the Christian priests , the Church , which remained the guardian of all the treasures of an- tiquity , was left with a virgin ...
Էջ 16
... society can hardly be overrated , it is by no means for the advantage of mankind that in the form which the Greek and Catholic Churches present , it should become a controlling arbiter of civilisation . It is often said that the Roman ...
... society can hardly be overrated , it is by no means for the advantage of mankind that in the form which the Greek and Catholic Churches present , it should become a controlling arbiter of civilisation . It is often said that the Roman ...
Այլ խմբագրություններ - View all
History of European Morals: From Augustus to Charlemagne, Հատոր 2 William Edward Hartpole Lecky Ամբողջությամբ դիտվող - 1913 |
History of European Morals: From Augustus to Charlemagne, Հատոր 2 William Edward Hartpole Lecky Ամբողջությամբ դիտվող - 1890 |
History of European Morals from Augustus to Charlemagn, Հատոր 2 William Edward Hartpole Lecky Ամբողջությամբ դիտվող - 1869 |
Common terms and phrases
absolutely admiration anchorites ancient animals appear ascetic asceticism barbarian beauty became believed bishop Bollandists Catholic cause century character charity Charlemagne chastity Christ Christendom Christian Church civilisation clergy condemned Constantine crime curious dæmons death desert devoted Diocletian Divine doctrine duty ecclesiastical effect emperor empire enthusiasm extreme father feeling female Gaul Greek Greg Gregory Gregory of Tours habits hell hermit Hist honour human husband Ibid ideal imagination infanticide influence intellectual Jerome labour legends legislation lives Macarius of Alexandria mankind marriage Milman mind monasteries monastic monks moral Morgengab mother nations nature never opinions Pachomius Pagan Palladius passions penances period Plutarch priests probably racter realised recognised regarded religion religious Roman Rome saint says sentiment slavery slaves society soul Sozomen sphere spirit suffering suicide Synesius Tertullian theological Tillemont tion torture vice virgin virtue wife wives woman women writers
Սիրված հատվածներ
Էջ 386 - She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Էջ 300 - On that one degraded and ignoble form are concentrated the passions that might have filled the world with shame. She remains, while creeds and civilisations rise and fall, the eternal priestess of humanity, blasted for the sins of the people.
Էջ 9 - It was reserved for Christianity to present to the world an ideal character, which through all the changes of eighteen centuries has inspired the hearts of men with an impassioned love, has shown itself capable of acting on all ages, nations, temperaments, and conditions, has been not only the highest pattern of virtue but the strongest incentive to its practice...
Էջ 325 - My shoes are new and well made, but no one knows where they pinch me." Nor did women show less alacrity in repudiating their husbands. Seneca denounced this evil with especial vehemence, declaring that divorce in Rome no longer brought with it any shame, and that there were women who reckoned their years rather by their husbands than by the consuls.
Էջ 123 - I held my tongue, and spake nothing : I kept silence, yea, even from good words; but it was pain and grief to me.
Էջ 199 - ... in a day like our own. It becomes the safeguard of chastity, the guarantee of veracity, in high and low; it is the very household god of society, as at present constituted, inspiring neatness and decency in the servant girl, propriety of carriage and refined manners in her mistress, uprightness, manliness, and generosity in the head of the family.
Էջ 299 - Herself the supreme type of vice, she is ultimately the most efficient guardian of virtue. But for her, the unchallenged purity of countless happy homes would be polluted, and not a few who, in the pride of their untempted chastity, think of her with an indignant shudder, would have known the agony of remorse and of despair.
Էջ 112 - A razor never came upon his head, he never anointed with oil, and never used a bath. He alone was allowed to enter the sanctuary. He never wore woollen, but linen garments. He was in the habit of entering the temple alone, and was often found upon his bended knees, and interceding for the forgiveness of the people; so that his knees became as hard as camel's, in consequence of his habitual supplication and kneeling before God.
Էջ 380 - Morally, the general superiority of women over men is, I think, unquestionable. If we take the somewhat coarse and inadequate criterion of police statistics, we find that, while the male and female populations are nearly the same in number, the crimes committed by men are usually rather more than five times as numerous as those...
Էջ 58 - From the end of the fifteenth to the end of the seventeenth century...