History of European Morals from Augustus to Charlemagn, Հատոր 2D. Appleton and Company, 1869 |
From inside the book
Արդյունքներ 71–ի 1-ից 5-ը:
Էջ viii
... Spirit Antipathy of the early Christians to military life 262 The belief that battle was the special sphere of Providential interposition consecrated it 264 Military habits of the barbarians . 265 Military triumphs of Mahommedanism ...
... Spirit Antipathy of the early Christians to military life 262 The belief that battle was the special sphere of Providential interposition consecrated it 264 Military habits of the barbarians . 265 Military triumphs of Mahommedanism ...
Էջ 11
... spirit a presence to be felt and known , a part of the one plastic energy that permeates and ani- mates the globe . Something of this kind , but of a far more vivid and real character , was the belief of the early Christian world . The ...
... spirit a presence to be felt and known , a part of the one plastic energy that permeates and ani- mates the globe . Something of this kind , but of a far more vivid and real character , was the belief of the early Christian world . The ...
Էջ 15
... spirit of reverence , in loyalty , in co - operative habits , they far transcend the noblest ages of Pagan antiquity , while in that humanity which shrinks from the infliction of suf- fering , they were superior to Roman , and in their ...
... spirit of reverence , in loyalty , in co - operative habits , they far transcend the noblest ages of Pagan antiquity , while in that humanity which shrinks from the infliction of suf- fering , they were superior to Roman , and in their ...
Էջ 36
... spirit of Christianity has passed . The influence of Christianity in the protection of infant- life , though very real , may be , and I think often has been , exaggerated . It would be difficult to overrate its in- fluence in the sphere ...
... spirit of Christianity has passed . The influence of Christianity in the protection of infant- life , though very real , may be , and I think often has been , exaggerated . It would be difficult to overrate its in- fluence in the sphere ...
Էջ 37
... spirit of philosophy , de- nounced these games as inhuman , or demoralising , or degrading , or brutal . The Christian , in the spirit of the Church , represented them as a definite sin , the sin of murder , for which the spectators as ...
... spirit of philosophy , de- nounced these games as inhuman , or demoralising , or degrading , or brutal . The Christian , in the spirit of the Church , represented them as a definite sin , the sin of murder , for which the spectators as ...
Այլ խմբագրություններ - View all
History of European Morals: From Augustus to Charlemagne, Հատոր 2 William Edward Hartpole Lecky Ամբողջությամբ դիտվող - 1913 |
History of European Morals: From Augustus to Charlemagne, Հատոր 2 William Edward Hartpole Lecky Ամբողջությամբ դիտվող - 1890 |
History of European Morals from Augustus to Charlemagn, Հատոր 2 William Edward Hartpole Lecky Ամբողջությամբ դիտվող - 1869 |
Common terms and phrases
absolutely admiration anchorites ancient animals appear ascetic asceticism barbarian beauty became believed bishop Bollandists Catholic cause century character charity Charlemagne chastity Christ Christendom Christian Church civilisation clergy condemned Constantine crime curious dæmons death desert devoted Diocletian Divine doctrine duty ecclesiastical effect emperor empire enthusiasm extreme father feeling female Gaul Greek Greg Gregory Gregory of Tours habits hell hermit Hist honour human husband Ibid ideal imagination infanticide influence intellectual Jerome labour legends legislation lives Macarius of Alexandria mankind marriage Milman mind monasteries monastic monks moral Morgengab mother nations nature never opinions Pachomius Pagan Palladius passions penances period Plutarch priests probably racter realised recognised regarded religion religious Roman Rome saint says sentiment slavery slaves society soul Sozomen sphere spirit suffering suicide Synesius Tertullian theological Tillemont tion torture vice virgin virtue wife wives woman women writers
Սիրված հատվածներ
Էջ 386 - She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Էջ 300 - On that one degraded and ignoble form are concentrated the passions that might have filled the world with shame. She remains, while creeds and civilisations rise and fall, the eternal priestess of humanity, blasted for the sins of the people.
Էջ 9 - It was reserved for Christianity to present to the world an ideal character, which through all the changes of eighteen centuries has inspired the hearts of men with an impassioned love, has shown itself capable of acting on all ages, nations, temperaments, and conditions, has been not only the highest pattern of virtue but the strongest incentive to its practice...
Էջ 325 - My shoes are new and well made, but no one knows where they pinch me." Nor did women show less alacrity in repudiating their husbands. Seneca denounced this evil with especial vehemence, declaring that divorce in Rome no longer brought with it any shame, and that there were women who reckoned their years rather by their husbands than by the consuls.
Էջ 123 - I held my tongue, and spake nothing : I kept silence, yea, even from good words; but it was pain and grief to me.
Էջ 199 - ... in a day like our own. It becomes the safeguard of chastity, the guarantee of veracity, in high and low; it is the very household god of society, as at present constituted, inspiring neatness and decency in the servant girl, propriety of carriage and refined manners in her mistress, uprightness, manliness, and generosity in the head of the family.
Էջ 299 - Herself the supreme type of vice, she is ultimately the most efficient guardian of virtue. But for her, the unchallenged purity of countless happy homes would be polluted, and not a few who, in the pride of their untempted chastity, think of her with an indignant shudder, would have known the agony of remorse and of despair.
Էջ 112 - A razor never came upon his head, he never anointed with oil, and never used a bath. He alone was allowed to enter the sanctuary. He never wore woollen, but linen garments. He was in the habit of entering the temple alone, and was often found upon his bended knees, and interceding for the forgiveness of the people; so that his knees became as hard as camel's, in consequence of his habitual supplication and kneeling before God.
Էջ 380 - Morally, the general superiority of women over men is, I think, unquestionable. If we take the somewhat coarse and inadequate criterion of police statistics, we find that, while the male and female populations are nearly the same in number, the crimes committed by men are usually rather more than five times as numerous as those...
Էջ 58 - From the end of the fifteenth to the end of the seventeenth century...