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in vain did he since peril property, fame, and life, in defence of the rights and privileges so dearly bought, if any doubts can be entertained of the purity of his purposes and motives.

Nor could he have found an inducement to commence a career of ambition, when gray hairs and a decaying frame, instead of inviting to toil and battle, called him to contemplate other worlds, where conquerors cease to be honoured, and usurpers expiate their crimes.”

But, though there are passages in his life, about which the most honest have held, and may yet hold, contrary opinions, there are services of his demanding the gratitude of all, and virtues all must delight to honour. Can we forget that victory, in which his ready strategy and consummate skill turned back, by the valour of scarcely disciplined men, the superior numbers and veteran determination of a foreign foe from the spoil and dishonour of a rich and populous territory? or the entire success, with which he delivered from the scalping-knife and torture of wily and ferocious savages, the Florida settlements, an achievement, which in subsequent trials far less arduous, no other leader has been able to imitate ? Or the triumph of simple firmness over diplomatic, procrastinating subtleties, when, planting his foot upon what was clearly right, in a determination to suffer nothing that was clearly wrong, he swung round a mighty European empire to pay its long-withheld indemnity for injuries done to American commerce? And in that darkest hour of our country's history, when a narrow sectionalism counterfeited the colour of patriotic zeal, and discord shook her gorgon locks, and men shuddered as they saw, yawning wide in the midst of our confederacy, a gulf which threatened to demand the devotion of many a life before it would close again, how sublimely did he proclaim over the land that doctrine sacred as the name of Washington, The Union must be preserved! and the storm died away

with impotent mutterings. Nor is his glory in this the less, that he shared it with another, and that other, one whose name the applauses of his countrymen have taught the mountains and the valleys to echo down for far generations, as the gallant, the frank, the brilliant statesman, to whose fame the highest office could add no decoration, nor disappointment rob of just claims to the people's love. It was a lofty spectacle, full of rebuke to party jealousy and of instruction to their countrymen, when Henry Clay offered the compromise of his darling theory, and Andrew Jackson endorsed the new bond that made the Union again, and, as we trust,

indissolubly firm.

Remarkable as the contrast is, there were traits in the temper of the indomitable old man, tender, simple, and touching. With what faithful affection he honoured her while living, whose dear dust made the hope of his last resting-place more sweet, that he

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might sleep again at her side! And, if his heart seemed sometimes steeled against the weakness of mercy, when crime was to be punished, or mutiny controlled, or danger annihilated; he could also stoop in his career of bloody conquest, to take a wailing, newmade orphan to his pitying heart; with the same hand, that had just struck down invading foes, he steadied the judgment-seat shaken with the tremors of him who sat upon it, to pronounce sentence against him for law violated in martial necessity; and at the height of authority, the poor man found him a brother and a friend.

But, О how surpassingly beautiful was his closing scene, when, as the glories of his earthly honour were fading in the brightness of his eternal anticipations, and his head humbly rested upon the bosom of Him who was crucified for our sins, his latest breath departed in the praises of that religion which had become his only boast, and in earnest counsel that all who loved him might obtain the like faith, and meet him in heaven! There was no doubt in his death; he had prepared to meet his God; and when his giant heart fainted, and his iron frame failed, God was the strength of his heart, and his portion for ever. Little would all his achievements have won for him, had he gained the whole world, yet lost his soul; but now his fame will survive until time shall be no more, and his spirit is immortal among the redeemed. The angels bore him from us, no longer the hero, the statesman, the guide of millions, and the master mind of his country; but a sinner saved by grace to the feet of the Lamb that was slain, a little child of God to the bosom of his Father. My hearers, have you been his friends? Obey his parting counsel, and by faith in Jesus, follow him to heaven, whom you have delighted to follow on earth. Have you been in opposition to his life ? Refuse not the profit of his death, but find in that blood, which cleansed him from all his sins, atonement for your own. O that his last testimony had the same power over men's souls, as his cheer in battle, and his proclamations of political doctrine! Then would he shine bright among the brightest in the constellation of those, who turn many to right

eousness.

My brethren, I have spoken much longer than I meant to have done, but you would not have withheld from me the privilege. If I have dwelt upon the best traits in the notable character of one, who has not been suffered to escape the earnest crimination of many, it has been because he is dead. You, who listened to me with so much candour, when I paid, four years since, an humble tribute to the merits of him who reached the height of authority to sink into a grave watered by a nation's tears, will not condemn my utterance of similar emotions now. The jackal hate, that howls over the lifeless body, is far removed from your Christian charity and generous judgment.

" Vile is the vengeance on the ashes cold,

And envy base to bark at sleeping mould." Let us rather pray as Christians, that the memory of good deeds may live, and the example of a Christian's death be sanctified. Let us, as Christian patriots, take new courage in setting forth, by word and practice, the paramount virtue of the religion we profess, to save our country, as it saves the soul; and, while we mourn the conflicts of evil passion, not forget the actual good, which, by the Divine favour, is working out health from the mysterious fermentation.

There is, notwithstanding occasional agitation, a calm good sense among our people, sufficient to recover and maintain the equilibrium. It is not seen blustering around the polls; it is not heard vociferating and applauding in party meetings; nor, unhappily, does it often appear on the arena, where misnomered statesmen struggle rather for personal advancement than their country's good; but it lives with those, who, in honest toil, are too independent to be bought, or, in honest competence, too content to desire the doubtful distinctions of popular favour. It is nurtured by the lessons of holy religion. It is breathed in the prayer of God's true worshippers. It deliberates around the domestic hearth, where the father thinks of the posterity who are to live after him; in the philosophic retirement of the man of letters; in the workshop where the freeman feels proud of his sweat; and in the cultured field, from which the farmer knows that his bread is sure by the bounty of heaven. It is felt in the practice of common duties, the example of daily virtues, and the results of observant experience. It is like oil on the waves of noisy strife. The man in power trembles as he hears its still small voice; the secret conspirator finds its clear eye upon him, and quails beneath the searching scrutiny; and, like the angel of Israel, it meets the demagogue on his way to curse the land which God has blessed, and, if he be not turned back, it alarms and forewarns the beast on which he rides.

It may be said, that the party of the honest and intelligent is small, far smaller than, with my respect for my country, I believe it to be; but, if it be, it has still the controlling voice from the divisions of the rest. Each disastrous experiment teaches them new prudence, each well-sustained trial new courage. They have not looked for immediate perfection, and, therefore, are willing yet to learn. They are the men who hold the country together, and their influence is the salt which saves the mass from utter corruption. I look upward above the dust which is raised by scuffling partisans, to the throne of our fathers' God; I look backward on all the threatening events through which he has brought us; and I can commit my country to the care of Him who maketh even the wrath of man to praise him," and believe that it is safe. Under

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providence, I rely with an unshaken faith on the intelligent will of the American people. If my faith be a delusion, may it go

with me to my grave. When its warrant proves false, I could pray God, if it be his will, to let me die; for the brightest hope that ever dawned on political freedom shall have been lost in darkness, the fairest column ever reared by the hands of men cast down, and the beacon-light of the world gone out.

My hearers, we must soon appear before God to answer for all our conduct here. Then, what will avail all our busy, anxious, most successful pursuit of this world, if, through neglect of a timely faith and repentance, we are lost for ever? Let me entreat you, therefore, to seek first the kingdom of God and his righteousness, that the Holy Spirit may be your guide, Christ your intercessor, and the Father receive you among the children of his love. Until we have obtained this grace for ourselves, we shall seek in vain to do

any real good; there is no promise of an answer to our prayers, or of a blessing upon our zeal. We cannot be faithful to others, while we remain unfaithful to God and our own souls. May the voice of Providence, confirming the testimony of the Scriptures, prevail with us all to prepare for eternity, that, in our wise preparation, we may secure our own best happiness, by rendering the best service to God, our country, and our race! Amen.

A SERMON,

BY THE

REV. THOMAS BRAINERD,

PREACHED TO HIS CONGREGATION IN PINE STREET CHURCH,

JULY 6, 1845.

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"I exhort, therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men ; for kings, and for all that are in authority, that we may lead a quiet and peaceable life in all godliness and honesty.· 1 Timothy, ii. 1, 2.

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1. We are taught in this passage a respect for constituted authority. Almost

any form of civil government is preferable to lawless anarchy; and, therefore, Christians, subject even to Roman despotism, were instructed to remember their rulers as such at the altar of prayer.

2. We are taught by the text, the doctrine that God's providence legislates over all rulers; so that in answer to prayer, he will so “ rule rulers, and counsel counsellors,” that their course of government shall bless their subjects.

3. We are taught in this passage, that Christians are to regard their civil duties and the welfare of their country, as a part of their religious obligations and responsibilities. They are so to deport themselves in their offices of holy living and prayer, as to bless mankind here, as well as hereafter. And if it be the duty of Christians to pray for those in authority, because rulers have a great influence on the weal or woe of their country, it may also be the duty of religious teachers to define, illustrate, and enforce the duties men owe to their country, as a part of the duties demanded by God. This I purpose to do this evening.

4. We learn from the text who are the best rulers, and who the happiest subjects. Those are the best rulers who so rule that their subjects “lead quiet and peaceable lives in all godliness and honesty.” “Quiet and peaceable lives in all godliness and honesty," suppose the protection of just law; property, person, freedom, and life made secure, and the subject himself estimating these blessings, pursuing a course of conduct marked by justice, temperance, moderation, benevolence, and piety.

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