The Philosophical Works of Francis Bacon, with Prefaces and Notes by the Late Robert Leslie Ellis, Together with English Translations of the Principal Latin Pieces, Հատոր 4Longman & Company, 1861 |
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Արդյունքներ 71–ի 1-ից 5-ը:
Էջ 12
... namely , that you who resemble Solomon in so many things in the gravity of your judgments , in the peacefulness of your reign , in the largeness of your heart , in the noble variety of the books which you have composed - would further ...
... namely , that you who resemble Solomon in so many things in the gravity of your judgments , in the peacefulness of your reign , in the largeness of your heart , in the noble variety of the books which you have composed - would further ...
Էջ 17
... namely , that all industry in experimenting has begun with proposing to itself certain definite works to be accomplished , and has pursued them with premature and unseasonable eagerness ; it has sought , I say , experiments of Fruit ...
... namely , that all industry in experimenting has begun with proposing to itself certain definite works to be accomplished , and has pursued them with premature and unseasonable eagerness ; it has sought , I say , experiments of Fruit ...
Էջ 27
... namely , either from the doctrines and sects of philosophers , or from perverse rules of demonstration . But the innate are inherent in the very nature of the intellect , which is far more prone to error than the sense is . For let men ...
... namely , either from the doctrines and sects of philosophers , or from perverse rules of demonstration . But the innate are inherent in the very nature of the intellect , which is far more prone to error than the sense is . For let men ...
Էջ 40
... namely , that the entire work of the understanding be com- menced afresh , and the mind itself be from the very outset not left to take its own course , but guided at every step ; and the business be done as if by machinery . Certainly ...
... namely , that the entire work of the understanding be com- menced afresh , and the mind itself be from the very outset not left to take its own course , but guided at every step ; and the business be done as if by machinery . Certainly ...
Էջ 50
... ( namely , the former ) which it takes in accordance with logical order . For the mind longs to spring up to positions of higher generality , that it may find rest there ; and so after a little while wearies of experiment . But this evil ...
... ( namely , the former ) which it takes in accordance with logical order . For the mind longs to spring up to positions of higher generality , that it may find rest there ; and so after a little while wearies of experiment . But this evil ...
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action ancient animals appears Aristotle axioms better burning-glass causes CHAP Cicero cold colour common compression configurations degree Democritus diligence discovered discovery distance diurnal motion divine Division doctrine concerning earth effect errors example experiments Fingerpost fire flame Form glass greater hand heat heaven heavenly bodies History of Earth human Idols induction inquiry invention investigation iron judgment kind knowledge labour Lastly learning less let the nature light likewise logic magnet manifest manner matter means medicine memory metals method mind motion namely natural history natural philosophy nature in question nature of things object observed operation opinion Organon particular perceptible Physic place Instances planets Plato Poesy Prerogative Instances Promptuary quantity quicksilver rays reason received regard sciences sense solid Sophism soul speak species spirit of wine substances subtlety syllogism tangible tion touch true truth understanding Virg virtue weight whereas whereof words
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Էջ 92 - Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant; they only collect and use: the ~reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course, it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own.
Էջ 489 - All this is true, See. if time stood still ; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation -, and they that reverence too much old times, are but a scorn to the new.
Էջ 32 - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
Էջ 396 - He hath made man of the dust of the earth, and breathed into his nostrils the breath of life...
Էջ 55 - There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market-place, on account of the commerce and consort of men there. For it is by discourse that men associate; and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding.
Էջ 384 - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
Էջ 315 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Էջ 110 - There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.
Էջ 63 - For the Rational School of philosophers snatches from experience a variety of common instances, neither duly ascertained nor diligently examined and weighed, and leaves all the rest to meditation and agitation of wit.
Էջ 29 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.