The Philosophical Works of Francis Bacon, with Prefaces and Notes by the Late Robert Leslie Ellis, Together with English Translations of the Principal Latin Pieces, Հատոր 4Longman & Company, 1861 |
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Արդյունքներ 50–ի 1-ից 5-ը:
Էջ 24
... principles , but of principles themselves ; not of probable reasons , but of designations and directions for works . And as the intention is different , so accordingly is the effect ; the effect of the one being to overcome an opponent ...
... principles , but of principles themselves ; not of probable reasons , but of designations and directions for works . And as the intention is different , so accordingly is the effect ; the effect of the one being to overcome an opponent ...
Էջ 25
... principles , and such as lie at the heart and marrow of things . But the greatest change I introduce is in the form itself of induction and the judgment made thereby . For the induction of which the logicians speak , which proceeds by ...
... principles , and such as lie at the heart and marrow of things . But the greatest change I introduce is in the form itself of induction and the judgment made thereby . For the induction of which the logicians speak , which proceeds by ...
Էջ 26
Francis Bacon James Spedding. ought to call those putative principles to account until they are fully established . Then with regard to the first notions of the intellect ; there is not one of the impressions taken by the intellect when ...
Francis Bacon James Spedding. ought to call those putative principles to account until they are fully established . Then with regard to the first notions of the intellect ; there is not one of the impressions taken by the intellect when ...
Էջ 28
... principle . For it is in vain that you polish the mirror if there are no images to be reflected ; and it is as necessary that the intellect should be supplied with fit matter to work upon , as with safeguards to guide its working . But ...
... principle . For it is in vain that you polish the mirror if there are no images to be reflected ; and it is as necessary that the intellect should be supplied with fit matter to work upon , as with safeguards to guide its working . But ...
Էջ 39
... principles nor rested in the just conclusion , zeal and affectation having carried them much too far . The more ancient of the Greeks ( whose writings are lost ) took up with better judg- ment a position between these two extremes ...
... principles nor rested in the just conclusion , zeal and affectation having carried them much too far . The more ancient of the Greeks ( whose writings are lost ) took up with better judg- ment a position between these two extremes ...
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Common terms and phrases
according action ancient animals appears axioms better bodies carried causes certain cold collected comes common continued course diligence discovered discovery distance divine Division doctrine concerning doubt earth easily effect errors example experiments fact fall fire fixed flame follow force Form former give glass greater hand heat History human increase inquiry Instances invention iron judgment kind knowledge learning less light likewise magnet manner matter means memory method mind motion namely nature object observed once operation opinion particular pass philosophy Physic present principles produced quantity question reason received reference regard relates remains rest sciences seems sense separate side simple sometimes speak species spirit substances taken things thought tion touch true truth turn understanding universe virtue wanting weight whereas whole
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Էջ 92 - Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant; they only collect and use: the ~reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course, it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own.
Էջ 489 - All this is true, See. if time stood still ; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation -, and they that reverence too much old times, are but a scorn to the new.
Էջ 32 - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
Էջ 396 - He hath made man of the dust of the earth, and breathed into his nostrils the breath of life...
Էջ 55 - There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market-place, on account of the commerce and consort of men there. For it is by discourse that men associate; and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding.
Էջ 384 - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
Էջ 315 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Էջ 110 - There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.
Էջ 63 - For the Rational School of philosophers snatches from experience a variety of common instances, neither duly ascertained nor diligently examined and weighed, and leaves all the rest to meditation and agitation of wit.
Էջ 29 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.