The Philosophical Works of Francis Bacon, with Prefaces and Notes by the Late Robert Leslie Ellis, Together with English Translations of the Principal Latin Pieces, Հատոր 4Longman & Company, 1861 |
From inside the book
Արդյունքներ 97–ի 1-ից 5-ը:
Էջ 11
... speak of , I wish that if there be any good in what I have to offer , it may be ascribed to the infinite mercy and goodness of God , and to the felicity of your Majesty's times ; to which as I have been an honest and affectionate ...
... speak of , I wish that if there be any good in what I have to offer , it may be ascribed to the infinite mercy and goodness of God , and to the felicity of your Majesty's times ; to which as I have been an honest and affectionate ...
Էջ 25
... speak , which proceeds by simple enu- meration , is a puerile thing ; concludes at hazard ; is always liable to be upset by a contradictory instance ; takes into account only what is known and ordinary ; and leads to no result . Now ...
... speak , which proceeds by simple enu- meration , is a puerile thing ; concludes at hazard ; is always liable to be upset by a contradictory instance ; takes into account only what is known and ordinary ; and leads to no result . Now ...
Էջ 29
... speak of subtlety : I seek out and get together a kind of experiments much subtler and simpler than those which occur accidentally . For I drag into light many things which no one who was not proceeding by a regular and certain way to ...
... speak of subtlety : I seek out and get together a kind of experiments much subtler and simpler than those which occur accidentally . For I drag into light many things which no one who was not proceeding by a regular and certain way to ...
Էջ 31
... speak of those examples which are joined to the several precepts and rules by way of illustration ( for of these I have given plenty in the second part of the work ) ; but I mean actual types and models , by which the entire process of ...
... speak of those examples which are joined to the several precepts and rules by way of illustration ( for of these I have given plenty in the second part of the work ) ; but I mean actual types and models , by which the entire process of ...
Էջ 55
... speak ; for many more plays of the same kind may yet be composed and in like artificial manner set forth ; seeing that errors the most widely different have nevertheless causes for the most part alike . Neither again do I mean this only ...
... speak ; for many more plays of the same kind may yet be composed and in like artificial manner set forth ; seeing that errors the most widely different have nevertheless causes for the most part alike . Neither again do I mean this only ...
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The Philosophical Works of Francis Bacon, with Prefaces and Notes by the ... James Spedding Դիտել հնարավոր չէ - 2020 |
Common terms and phrases
according action ancient animals appears axioms better bodies carried causes certain cold collected comes common continued course diligence discovered discovery distance divine Division doctrine concerning doubt earth easily effect errors example experiments fact fall fire fixed flame follow force Form former give glass greater hand heat History human increase inquiry Instances invention iron judgment kind knowledge learning less light likewise magnet manner matter means memory method mind motion namely nature object observed once operation opinion particular pass philosophy Physic present principles produced quantity question reason received reference regard relates remains rest sciences seems sense separate side simple sometimes speak species spirit substances taken things thought tion touch true truth turn understanding universe virtue wanting weight whereas whole
Սիրված հատվածներ
Էջ 92 - Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant; they only collect and use: the ~reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course, it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own.
Էջ 489 - All this is true, See. if time stood still ; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation -, and they that reverence too much old times, are but a scorn to the new.
Էջ 32 - And all depends on keeping the eye steadily fixed upon the facts of nature and so receiving their images simply as they are. For God forbid that we should give out a dream of our own imagination for a pattern of the world...
Էջ 396 - He hath made man of the dust of the earth, and breathed into his nostrils the breath of life...
Էջ 55 - There are also Idols formed by the intercourse and association of men with each other, which I call Idols of the Market-place, on account of the commerce and consort of men there. For it is by discourse that men associate; and words are imposed according to the apprehension of the vulgar. And therefore the ill and unfit choice of words wonderfully obstructs the understanding.
Էջ 384 - The first is the discontinuance of the ancient and serious diligence of Hippocrates, which used to set down a narrative of the special cases of his patients, and how they proceeded, and how they were judged by recovery or death.
Էջ 315 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Էջ 110 - There is a great difference between the Idols of the human mind and the Ideas of the divine. That is to say, between certain empty dogmas, and the true signatures and marks set upon the works of creation as they are found in nature.
Էջ 63 - For the Rational School of philosophers snatches from experience a variety of common instances, neither duly ascertained nor diligently examined and weighed, and leaves all the rest to meditation and agitation of wit.
Էջ 29 - Nay (to say the plain truth) I do in fact (low and vulgar as men may think it) count more upon this part both for helps and safeguards than upon the other; seeing that the nature of things betrays itself more readily under the vexations of art than in its natural freedom.