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his periwig powdered at the barber's as you go into the Rose. It is for the good of the audience when he is at a play, for the actors have an ambition to please him. 3. The person of next consideration is Sir Andrew Free5 port, a merchant of great eminence in the city of London; a person of indefatigable industry, strong reason, and great experience. His notions of trade are noble and generous, and as every rich man has usually some sly way of jesting which would make no great figure were he not to a rich man - he calls the sea the British Common. He is acquainted with commerce in all its parts, and will tell you that it is a stupid and barbarous way to extend dominion by arms; for true power is to be got by arts and industry. He will often argue that if this part of our trade 15 were well cultivated, we should gain from one nation; and if another, from another. I have heard him prove that diligence makes more lasting acquisitions than valor, and that sloth has ruined more nations than the sword. He abounds in several frugal maxims, amongst which the 20 greatest favorite is, "A penny saved is a penny got." A general trader of good sense is pleasanter company than a general scholar; and Sir Andrew having a natural, unaffected eloquence, the perspicuity of his discourse gives the same pleasure that wit would in another man. 25 He has made his fortunes himself, and says that England may be richer than other kingdoms by as plain methods as he himself is richer than other men; though at the same time I can say this of him, that there is not a point in the compass but blows home a ship in which he is an owner. 304 Next to Sir Andrew in the club-room sits Captain Sentry, a gentleman of great courage, good understanding, but invincible modesty. He is one of those that deserve very well, but are very awkward at putting their talents within the observation of such as should take notice of

them.

He was some years a captain, and behaved himself with great gallantry in several engagements and at several sieges; but having a small estate of his own, and being next heir to Sir Roger, he has quitted a way of life in which no man can rise suitably to his merit who 5 is not something of a courtier as well as a soldier, I have heard him often lament that in a profession where merit is placed in so conspicuous a view, impudence should get the better of modesty. When he has talked to this purpose I never heard him make a sour 10 expression, but frankly confess that he left the world because he was not fit for it. A strict honesty and an even, regular behavior are in themselves obstacles to him that must press through crowds who endeavor at the same end with himself, - the favor of a commander. He will, 15 however, in this way of talk, excuse generals for not disposing according to men's desert, or inquiring into it. “For,” says he, “that great_man who has a mind to help me, has as many to break through to come at me as I have to come at him"; therefore he will conclude that 20 the man who would make a figure, especially in a military way, must get over all false modesty, and assist his patron against the importunity of other pretenders by a proper assurance in his own vindication. He says it is a civil cowardice to be backward in asserting what you ought to 25 expect, as it is a military fear to be slow in attacking when it is your duty. With this candor does the gentleman speak of himself and others. The same frankness runs through all his conversation. The military part of his life has furnished him with many adventures, in the rela- 30 tion of which he is very agreeable to the company; for he is never overbearing, though accustomed to command men in the utmost degree below him; nor ever too obsequious from an habit of obeying men highly above him.

5.

But that our society may not appear a set of humorists unacquainted with the gallantries and pleasures of the age, we have among us the gallant Will Honeycomb, a gentleman who, according to his years, should be in the decline 5 of his life, but having ever been very careful of his person, and always had a very easy fortune, time has made but very little impression either by wrinkles on his forehead or traces in his brain. His person is well turned and of a good height. He is very ready at that sort of discourse Io with which men usually entertain women. He has all his life dressed very well, and remembers habits as others do men. He can smile when one speaks to him, and laughs easily. He knows the history of every mode, and can inform you from which of the French king's wenches our 15 wives and daughters had this manner of curling their hair,

that way of placing their hoods; and whose vanity to show her foot made that part of the dress so short in such a year. In a word, all his conversation and knowledge has been in the female world. As other men of his age 20 will take notice to you what such a minister said upon

such and such an occasion, he will tell you when the Duke of Monmouth danced at court such a woman was then smitten, another was taken with him at the head of his troop in the Park. In all these important relations, 25 he has ever about the same time received a kind glance or a blow of a fan from some celebrated beauty, mother of the present Lord Such-a-one. If you speak of a young commoner that said a lively thing in the House, he starts up: "He has good blood in his veins; that young fellow's 30 mother used me more like a dog than any woman I ever made advances to." This way of talking of his very much enlivens the conversation among us of a more sedate turn; and I find there is not one of the company but myself, who rarely speak at all, but speaks of him as of that sort

Oi man who is usually called a well-bred, fine gentleman. To conclude his character, where women are not concerned he is an honest, worthy man.

5

I cannot tell whether I am to account him whom I am next to speak of as one of our company, for he visits us but seldom; but when he does, it adds to every man else a new enjoyment of himself. He is a clergyman, a very philosophic man, of general learning, great sanctity of life, and the most exact good breeding. He has the misfortune to be of a very weak constitution, and consequently can- 10 not accept of such cares and business as preferments in his function would oblige him to; he is therefore among divines what a chamber-counsellor is among lawyers. The probity of his mind and the integrity of his life create him followers, as being eloquent or loud advances others. He 15 seldom introduces the subject he speaks upon; but we are so far gone in years that he observes, when he is among us, an earnestness to have him fall on some divine topic, which he always treats with much authority, as one who has no interests in this world, as one who is hasten- 20 ing to the object of all his wishes, and conceives hope from his decays and infirmities. These are my ordinary companions.

R.

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I KNOW no evil under the sun so great as the abuse of the understanding, and yet there is no one vice more 25 common. It has diffused itself through both sexes and all qualities of mankind, and there is hardly that person

wil

evil

evil

1.

to be found who is not more concerned for the reputation of wit and sense, than honesty and virtue. But this unhappy affectation of being wise rather than honest, witty than good-natured, is the source of most of the ill 5 habits of life. Such false impressions are owing to the abandoned writings of men of wit, and the awkward imitation of the rest of mankind.

For this reason, Sir Roger was saying last night that he was of opinion that none but men of fine parts deserve Io to be hanged. The reflections of such men are so delicate upon all occurrences which they are concerned in, that they should be exposed to more than ordinary infamy and punishment for offending against such quick admonitions as their own souls give them, and blunting the fine 15 edge of their minds in such a manner that they are no more shocked at vice and folly than men of slower capacities. There is no greater monster in being, than a very ill man of great parts. He lives like a man in a palsy, with one side of him dead. While perhaps he enjoys the 20 satisfaction of luxury, of wealth, of ambition, he has lost the taste of good-will, of friendship, of innocence. Scarecrow, the beggar in Lincoln's Inn Fields, who disabled himself in his right leg, and asks alms all day to get himself a warm supper at night, is not half so despicable a wretch as such a man of sense. The beggar has no relish above sensations; he finds rest more agreeable than motion, and while he has a warm fire, never reflects that he deserves to be whipped.

3.

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"Every man who terminates his satisfaction and enjoy30 ments within the supply of his own necessities and passions, is," says Sir Roger, "in my eye, as poor a rogue as Scarecrow. But," continued he, "for the loss of public and private virtue we are beholden to your men of parts, forsooth; it is with them no matter what is done, so it is

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