Paradise Lost: A Poem, in Twelve Books. The Author John Milton. Printed from the Text of Tonson's Correct Edition of 1711. A New Edition, with Notes and the Life of the Author, in Three Volumes, by Thomas Newton, ...proprietors, 1795 |
From inside the book
Արդյունքներ 47–ի 1-ից 5-ը:
Էջ 2
... sense , through all the ten syllables , and scarcely ever suffers it to rest upon the same syilable in more than two , and sellom in so many verses together . Here it is upon the first syllable of the verse . -others on the grass Couch ...
... sense , through all the ten syllables , and scarcely ever suffers it to rest upon the same syilable in more than two , and sellom in so many verses together . Here it is upon the first syllable of the verse . -others on the grass Couch ...
Էջ 4
... sense . So that Milton has abundantly exemplified in his own practice the rules laid down by himself in his pre- face , his versification having all the requisites of " true musical delight , which , " as he says , " consists only in ...
... sense . So that Milton has abundantly exemplified in his own practice the rules laid down by himself in his pre- face , his versification having all the requisites of " true musical delight , which , " as he says , " consists only in ...
Էջ 5
... sense there- fore , the top of it may well be said to be secret . In Exod . xvii . it is said that the Israelites , when encamped at the foot of Horeb , could find no water ; from whence Dr. Bentley concludes , that Horeb had no clouds ...
... sense there- fore , the top of it may well be said to be secret . In Exod . xvii . it is said that the Israelites , when encamped at the foot of Horeb , could find no water ; from whence Dr. Bentley concludes , that Horeb had no clouds ...
Էջ 12
... sense of the last verse rises finely above that of the former : in the first verse it is only said , that he spake though in pain : in the last the poet expresses a great deal more ; for Satan not only spake , bur he vaunted aloud , and ...
... sense of the last verse rises finely above that of the former : in the first verse it is only said , that he spake though in pain : in the last the poet expresses a great deal more ; for Satan not only spake , bur he vaunted aloud , and ...
Էջ 13
... sense of the place ; and this is farther confirmed by what Eelial says in ii . 199 . 191. If not what resol tion ] What reinforcement ; to which is returned if not a vicious syntax : but the Poet gave it if none . Bentley . 103. With ...
... sense of the place ; and this is farther confirmed by what Eelial says in ii . 199 . 191. If not what resol tion ] What reinforcement ; to which is returned if not a vicious syntax : but the Poet gave it if none . Bentley . 103. With ...
Այլ խմբագրություններ - View all
Paradise Lost: A Poem, in Twelve Books. The Author John Milton. Printed from ... John Milton Ամբողջությամբ դիտվող - 1795 |
Paradise Lost: A Poem, in Twelve Books. The Author John Milton. Printed from ... John Milton Ամբողջությամբ դիտվող - 1795 |
Paradise Lost: A Poem, in Twelve Books. the Author John Milton. Printed From ... John Milton Դիտել հնարավոր չէ - 2023 |
Common terms and phrases
Adam and Eve Adam's Addison Æneid æther afterwards agreeable Alcinous alludes ancient appear beauty Beelzebub Belial Bentley called cant Chaos circumstance clouds creation Death described divine Dryden earth evil expression eyes fable Faery Queen fallen Angels father fire fruit garden gates gives glory Gods Greek hath Heaven Hell Homer Hume Iliad images imagination imitation infernal judgment Jupiter kind king Latin light likewise Lord mankind manner mentioned Milton mind moral mount mount Ida mountains nature night Nisroch noble numbers observe occasion Ovid Paradise Lost parents particular passage passion Pearce persons poet poetical poetry proper Psal reader reason represented Richardson river Satan says Scripture seems sense sentiments serpent signifies speaking speech Spenser spirit stars sublime suppose syllable thee things thou thought throne Thyer tion tree unto verse viii Virg Virgil word
Սիրված հատվածներ
Էջ 200 - Did I request thee, Maker, from my clay To mould me man ? Did I solicit thee From darkness to promote me...
Էջ 180 - Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
Էջ 231 - And the whole earth was of one language and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
Էջ 167 - My lord delayeth his coming; and shall begin to smite his fellowservants, and to eat and drink with the drunken ; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Էջ 213 - And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
Էջ 212 - And Jacob went on his way, and the angels of God met him. And when Jacob saw them, he said, This is God's host : and he called the name of that place Mahanaim.
Էջ 233 - And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife ; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan ; and they came unto Haran, and dwelt there.
Էջ 115 - Hurled headlong flaming from the ethereal sky With hideous ruin and combustion down To bottomless perdition, there to dwell In adamantine* chains and penal fire, Who durst defy the Omnipotent to arms.
Էջ 196 - And I looked, and behold, a pale horse : and his name that sat on him was Death, and hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
Էջ 237 - Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.