CV. 1 Lausanne! and Ferney! ye have been the abodes They were gigantic minds, and their steep aim Thoughts which should call down thunder, and the flame Of Heaven, again assail'd, if Heaven the while On man and man's research could deign do more than smile. CVI. The one was fire and fickleness, a child, A wit as various,-gay, grave, sage, or wild,— CVII. The other, deep and slow, exhausting thought, Which stung his foes to wrath, which grew from fear, And doom'd him to the zealot's ready Hell, Which answers to all doubts so eloquently well. 1 Voltaire and Gibbon. CVIII. Yet, peace be with their ashes, for by them, It is not ours to judge, far less condemn; The hour must come when such things shall be made Known unto all,- -or hope and dread allay'd By slumber, on one pillow, in the dust, Which, thus much we are sure, must lie decay'd; And when it shall revive, as is our trust, 'Twill be to be forgiven, or suffer what is just. CIX. But let me quit man's works, again to read To their most great and growing region, where CX. Italia too, Italia! looking on thee, Thou wert the throne and grave of empires; still, CXI. Thus far have I proceeded in a theme Renew'd with no kind auspices: :- to feel We are not what we have been, and to deem We are not what we should be, and to steel The heart against itself; and to conceal, Which is the tyrant spirit of our thought, CXII. And for these words, thus woven into song, I stood and stand alone, remember'd or forgot. CXIII. I have not loved the world, nor the world me; Nor coin'd my cheek to smiles, -nor cried aloud They could not deem me one of such; I stood Among them, but not of them; in a shroud [could, Of thoughts which were not their thoughts, and still Had I not filed my mind, which thus itself subdued. 1 "If it be thus, For Banquo's issue have I filed my mind."-- MACBETH. CXIV. I have not loved the world, nor the world me,- Though I have found them not, that there may be Words which are things, hopes which will not deceive, And virtues which are merciful, nor weave Snares for the failing: I would also deem O'er others' griefs that some sincerely grieve;1 That two, or one, are almost what they seem, — That goodness is no name, and happiness no dream. 2 1 It is said by Rochefoucault, that "there is always something in the misfortunes of men's best friends not displeasing to them." 2["It is not the temper and talents of the poet, but the use to which he puts them, on which his happiness or misery is grounded. A powerful and unbridled imagination is the author and architect of its own disappointments. Its fascinations, its exaggerated pictures of good and evil, and the mental distress to which they give rise, are the natural and necessary evils attending on that quick susceptibility of feeling and fancy incident to the poetical temperament. But the Giver of all talents, while he has qualified them each with its separate and peculiar alloy, has endowed the owner with the power of purifying and refining them. But, as if to moderate the arrogance of genius, it is justly and wisely made requisite, that he must regulate and tame the fire of his fancy, and descend from the heights to which she exalts him, in order to obtain ease of mind and tranquillity. The materials of happiness, that is, of such degree of happiness as is consistent with our present state, lie around us in profusion. But the man of talents must stoop to gather them, otherwise they would be beyond the reach of the mass of society, for whose benefit, as well as for his, Providence has created them. There is no royal and no poetical path to contentment and heart's ease: that by which they are attained is open to all classes of mankind, and lies within the most limited range of intellect. To narrow our wishes and desires within the scope of our powers of attainment; to consider our misfortunes, however peculiar in their character, as our inevitable share in the patrimony of Adam; to bridle those irritable feelings, which ungoverned are sure to become governors; to shun that intensity of galling and self-wounding reflection which our poet has so forcibly described in his own burning language: CXV. My daughter! with thy name this song begun — My daughter! with thy name thus much shall end- but none I see thee not-I hear thee not,Can be so wrapt in thee; thou art the friend To whom the shadows of far years extend: Albeit my brow thou never should'st behold, My voice shall with thy future visions blend, And reach into thy heart, when mine is cold, A token and a tone, even from thy father's mould. CXVI. To aid thy mind's developement, -to view thee catch Thy dawn of little joys, - to sit and see And print on thy soft cheek a parent's kiss, I know not what is there, yet something like to this. 'I have thought Too long and darkly, till my brain became, -to stoop, in short, to the realities of life; repent if we have offended, and pardon if we have been trespassed against; to look on the world less as our foe than as a doubtful and capricious friend, whose applause we ought as far as possible to deserve, but neither to court nor contemn-such seem the most obvious and certain means of keeping or regaining mental tranquillity. 'Semita certe Tranquillæ per virtutem patet unica vitæ.'"-SIR W. SCOTT.] |