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ture knows that where there is real intellect, there are discernment and self-knowledge also; and that the really intelligent are aware to how much praise and admiration they are entitled, be it encomium on their personal, or mental, qualifications.

I beg to give one illustration of the Lie of Flattery, in the following tale, of which the offending heroine is a female; though, as men are the licensed flatterers of women, I needed not to have feared the imputation of want of candour, had I taken my example from one of the wiser sex.

THE TURBAN; OR THE LIE OF FLATTERY.

SOME persons are such determined flatterers both by nature and habit, that they flatter unconsciously, and almost

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involuntarily. Such a flatterer was Jemina Aldred; but, as the narrowness of her fortune made her unable to purchase the luxuries of life in which she most delighted, she was also a conscious and voluntary flatterer whenever she was with those who had it in their power to indulge her favourite inclinations.

There was one distinguished woman in the circle of her acquaintance, whose favour she was particularly desirous of gaining, and who was therefore the constant object of her flatteries. This lady, who was rendered, by her situation, her talents, and her virtues, an object of earthly worship to many of her associates, had a good-natured indolence about her, which made her receive the incense offered, as if she believed in its sincerity. But the flattery of the young Jemima was so gross, and

so indiscriminate, that it sometimes converted the usual gentleness of Lady Delaval's nature into gall; and she felt indignant at being supposed capable of relishing adulation so excessive, and devotion so servile. But, as she was full of christian benevolence, and, consequently, her first desire was to do good, she allowed pity for the poor girl's ignorance to conquer resentment, and laid a plan, in order to correct and amend her, if possible, by salutary mortification.

Accordingly, she invited Jemima, and some other young ladies, to spend a whole day with her at her house in the country. But, as the truly benevolent are always reluctant to afflict any one, even though it be to improve, Lady Delaval would have shrunk from the task which she had imposed on herself, had not Jemima excited her

into perseverance, by falling repeatedly and grossly into her besetting sin during the course of the day. For instance: Lady Delaval, who usually left the choice of her ribands to her milliner, as she was not studious of her personal appearance, wore colours at breakfast that morning which she thought ill-suited both to her years and complexion; and having asked her guests how they liked her scarf and ribands, they pronounced them to be beautiful. But, surely, they do not become my olive, ill-looking skin!”—“They are certainly not becoming," was the ingenuous reply of all but Jemima Aldred, who persisted in asserting that the colour was as becoming as it was brilliant; adding, "I do not know what dear Lady Delaval means by undervaluing her own clear complexion."-" The less

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that is said about that the better, I believe," she dryly replied, scarcely trying to conceal the sarcastic smile which played upon her lip, and feeling strengthened, by this new instance of Jemima's duplicity, to go on with her design; but Jemima thought she had endeared herself to her by flattering her personal vanity; and, while her companions frowned reproach for her insincerity, she wished for an opportunity of reproving their rudeness. After tea, Lady Delaval desired her maid to bring her down the foundation for a turban, which she was going to pin up, and some other finery prepared for the same purpose; and in a short time the most splendid materials for millinery shone upon the table. When she began her task, her other guests, Jemima excepted, worked also, but she was sufficiently

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