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PARADISE LOST.

BOOK VII.

THE ARGUMENT.

Raphael at the request of Adam relates how and wherefore this world was first created: that God, after the expelling of Satan and his Angels out of Heaven, declaredhis pleasure to create another world, and other creatures to dwell therein; sends his Son with glory, and attendance of Angels, to perform the work of creation in six days: the Angels celebrate with hymns the performance thereof, and his reascension into Heaven.

PARADISE LOST,

BOOK VII.

DESCEND from Heaven, Urania, by that name
If rightly thou art call'd, whose voice divine
Following above the Olympian hill I soar,
Above the flight of Pegasean wing!

The meaning, not the name, I call for thou
Nor of the muses nine, nor on the top
Of old Olympus dwell'st; but Heavenly born,
Before the hills appear'd or fountain flowed,
Thou with eternal wisdom didst converse.
Wisdom thy sister, and with her didst play
In presence of the Almighty Father pleased
With thy celestial song. Up lead by thee
Into the Heaven of Heavens have presumed,
An early guest, and drawn empyreal air,
They tempering: with like safety guided down
Return me to my native element:

Lest from this flying steed unrein'd (as once
Bellerophon, though from a lower clime,)
Dismounted, on the Aleian field I fall,
Erroneous there to wander, and forlorn,
Half yet remains unsung, but narrower bound
Within the visible diurnal sphere;
Standing on Earth not wrapp'd above the pole,
More safe I sing with mortal voice, unchanged
To hoarse or mute, though fallen on evil days,
On evil days though fallen, and evil tongues;
In darkness and with dangers compass'd round;

And solitude; yet alone, while thou
Visit'st my slumbers nightly, or when morn
Purples the east: still govern thou my song,
Urania, and fit audience find thou few.
But drive far off the barbarous dissonance
Of Bacchus and his revellers, the race

Of that wild rout that tore the Thracian bard
In Rhodope, where woods and rocks had ears
To rapture, till the savage clamor drown'd
Both harp and voice; nor could the muse defend
Her son. So fail not thou, who thee implores:
For thou art Heavenly she an empty dream.
Say Goddess, what ensued when Raphael,
The affable ArchAngel, had forewarn'd
Adam, by dire example, to beware
Apostacy, by what befel in Heaven
To those apostates: lest the like befal
In Paradise to Adam or his race,
Charged not to touch the interdicted tree,

If they transgress, and slight that sole command,
So easily obeyed amid the choice

Of all taste else to please their appetite,

Though wandering. He, with his consorted Eve,
The story heard attentive, and was fill'd
With admiration and deep muse to hear
Of things so high and strange; things to their thought
So unimaginable, as hate in Heaven,
And war so near the peace of God in bliss,
With such confusion; but the evil, soon
Driven back, redounded as a flood on those
From whom it sprang; impossible to mix
With blessedness. Whence Adam soon repeal'd
The doubts that in his heart arose: and now
Led on, yet sinless, with desire to know
What nearer might concern him, how this world
Of Heaven and Earth conspicuous first began ;
When, and whereof created; for what cause;

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