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and so put an End to his Life, who was just expiring before : And another that smother'd a young Woman she was looking to, when she was in a fainting fit, and would have come to her self: Some that kill'd them by giving them one Thing, some another, and some starved them by giving them nothing at all: But these Stories had two Marks of Suspicion that always attended them, which caused me always to slight them, and to look on them as mere Stories, that People continually frighted one another with. (1) That wherever it was that we heard it, they always placed the Scene at the farther End of the Town, opposite, or most remote from where you were to hear it If you heard it in White-Chapel, it had happened at St. Giles's, or at Westminster, or Holborn, or that End of the Town; if you heard of it at that End of the Town, then it was done in White-Chapel, or the Minories, or about Cripplegate Parish: If you heard of it in the City, why, then it had happened in Southwark; and if you heard of it in Southwark, then it was done in the City, and the like. (2) In the next Place, of what Part soever you heard the Story, the Particulars were always the same.

THE DEBATE IN PANDEMONIUM.

BY JOHN MILTON.

(From "Paradise Lost.")

[For biographical sketch, see page 28.]

"IS THIS the region, this the soil, the clime,"

Said then the lost Archangel, "this the seat

That we must change for Heaven? - this mournful gloom

For that celestial light? Be it so, since He

Who now is sovran can dispose and bid

What shall be right: farthest from Him is best,

Whom reason hath equaled, force hath made supreme

Above his equals. Farewell, happy fields,

Where joy forever dwells! Hail, horrors! hail,
Infernal World! and thou, profoundest Hell,
Receive thy new possessor

one who brings

A mind not to be changed by place or time.

The mind is its own place, and in itself
Can make a Heaven of Hell, a Hell of Heaven.
What matter where, if I be still the same,

And what I should be, all but less than he
Whom thunder hath made greater? Here at least
We shall be free; the Almighty hath not built
Here for his envy, will not drive us hence:
Here we may reign secure; and, in my choice,
To reign is worth ambition, though in Hell:
Better to reign in Hell than serve in Heaven.
But wherefore let we then our faithful friends,
The associates and copartners of our loss
Lie thus astonished on the oblivious pool,
And call them not to share with us their part

In this unhappy mansion, or once more

With rallied arms to try what may be yet

Regained in Heaven, or what more lost in Hell?"
His form had yet not lost

All her original brightness, nor appeared
Less than Archangel ruined, and the excess
Of glory obscured: as when the sun new-risen
Looks through the horizontal misty air
Shorn of his beams, or, from behind the moon,
In dim eclipse, disastrous twilight sheds
On half the nations, and with fear of change
Perplexes monarchs. Darkened so, yet shone
Above them all the Archangel: but his face
Deep scars of thunder had intrenched, and care
Sat on his faded cheek, but under brows
Of dauntless courage, and considerate pride
Waiting revenge. Cruel his eye, but cast
Signs of remorse and passion, to behold
The fellows of his crime, the followers rather
(Far other once beheld in bliss), condemned
Forever now to have their lot in pain -
Millions of Spirits for his fault amerced
Of Heaven, and from eternal splendors flung
For his revolt-yet faithful now they stood,
Their glory withered; as, when heaven's fire
Hath scathed the forest oaks or mountain pines,
With singed top their stately growth, though bare,
Stands on the blasted heath. He now prepared
To speak. . . .

High on a throne of royal state, which far

Outshone the wealth of Ormus and of Ind,

Or where the gorgeous east with richest hand
Showers on her kings Barbaric pearl and gold,
Satan exalted sat, by merit raised

To that bad eminence; and, from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue

Vain war with heaven, and by success untaught
His proud imaginations thus displayed.

"Powers and Dominions, Deities of heaven,
For since no deep within her gulf can hold
Immortal vigor, though oppressed and fallen,
I give not heaven for lost: from this descent
Celestial virtues rising will appear

More glorious and more dread, than from no fall,
And trust themselves to fear no second fate.

Me though just right and the fixed laws of heaven
Did first create your leader, next free choice,
With what besides, in council or in fight,
Hath been achieved of merit; yet this loss,
Thus far at least recovered, hath much more
Established in a safe unenvied throne,
Yielded with full consent. The happier state
In heaven, which follows dignity, might draw
Envy from each inferior; but who here.
Will envy whom the highest place exposes
Foremost to stand against the Thund'rer's aim
Your bulwark, and condemns to greatest share
Of endless pain? Where there is then no good
For which to strive, no strife can grow up there
From faction; for none sure will claim in hell
Precedence, none, whose portion is so small
Of present pain, that with ambitious mind
Will covet more. With this advantage then
To union, and firm faith, and firm accord,
More than can be in heaven, we now return
To claim our just inheritance of old,
Surer to prosper than prosperity

Could have assured us; and by what best way,
Whether of open war or covert guile,

We now debate; who can advise, may speak."

He ceased; and next him Moloch, sceptered king, Stood up, the strongest and the fiercest spirit That fought in heaven, now fiercer by despair: His trust was with th' Eternal to be deemed

Equal in strength, and rather than be less

Cared not to be at all; with that care lost
Went all his fear; of God, or hell, or worse,
He recked not; and these words thereafter spake:
"My sentence is for open war; of wiles,
More unexpert, I boast not: them let those
Contrive who need, or when they need, not now:
For while they sit contriving, shall the rest,
Millions that stand in arms and longing wait
The signal to ascend, sit ling'ring here,
Heaven's fugitives, and for their dwelling place
Accept this dark opprobrious den of shame,
The prison of his tyranny who reigns
By our delay? no, let us rather choose,
Armed with hell flames and fury, all at once,
O'er heaven's high towers to force resistless way,
Turning our tortures into horrid arms
Against the torturer; when to meet the noise
Of his almighty engine he shall hear
Infernal thunder, and for lightning see
Black fire and horror shot with equal rage
Among his angels; and his throne itself
Mixt with Tartarean sulphur and strange fire,
His own invented torments. But perhaps
The way seems difficult and steep to scale
With upright wing against a higher foe.
Let such bethink them, if the sleepy drench
Of that forgetful lake benumb not still,
That in our proper motion we ascend
Up to our native seat: descent and fall
To us is adverse. Who but felt of late,
When the fierce foe hung on our broken rear
Insulting, and pursued us through the deep,
With what compulsion and laborious flight
We sunk thus low? Th' ascent is easy then;
Th' event is feared; should we again provoke
Our stronger, some worse way his wrath may
To our destruction: if there be in hell
Fear to be worse destroyed: what can be worse
Than to dwell here, driven out from bliss, condemned,

In this abhorrèd deep to utter woe;

Where pain of unextinguishable fire

Must exercise us without hope of end,

The vassals of his anger, when the scourge

Inexorably, and the torturing hour

find

Calls us to penance? More destroyed than thus

We should be quite abolished and expire.
What fear we then? what doubt we to incense
His utmost ire? which, to the height enraged,
Will either quite consume us, and reduce
To nothing this essential; happier far,
Than miserable to have eternal being.
Or if our substance be indeed divine,
And cannot cease to be, we are at worst
On this side nothing; and by proof we feel
Our power sufficient to disturb his heaven,
And with perpetual inroads to alarm,
Though inaccessible, his fatal throne:
Which, if not victory, is yet revenge."

He ended frowning, and his look denounced
Desperate revenge and battle dangerous
To less than Gods. On th' other side up rose
Belial, in act more graceful and humane;
A fairer person lost not heaven; he seemed
For dignity composed and high exploit:
But all was false and hollow; though his tongue
Dropped manna, and could make the worse appear
The better reason, to perplex and dash
Maturest counsels; for his thoughts were low;
To vice industrious, but to nobler deeds
Timorous and slothful: yet he pleased the ear,
And with persuasive accent thus began:

"I should be much for open war, O Peers,
As not behind in hate, if what was urged,
Main reason to persuade immediate war,
Did not dissuade me most, and seem to cast
Ominous conjecture on the whole success;
When he, who most excels in fact of arms,
In what he counsels and in what excels
Mistrustful, grounds his courage on despair
And utter dissolution, as the scope

Of all his aim, after some dire revenge.

First, what revenge? The towers of heaven are filled
With armed watch, that render all access
Impregnable; oft on the bordering deep
Encamp their legions, or with obscure wing
Scout far and wide into the realm of night,
Scorning surprise. Or could we break our way
By force, and at our heels all hell should rise,
With blackest insurrection to confound
Heaven's purest light, yet our great enemy

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