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I.

And are ye sure the news is true?
And are ye sure he's weel?

Is this a time to think o' wark?

Ye jauds, fling bye your wheel.
Is this a time to think o' wark,

When Colin's at the door?
Rax' me my cloak,-I'll to the quay,
And see him come ashore.

And spread the table neat and clean,
Gar ilka thing look braw;1

For wha can tell how Colin fared,
When he was far awa'?

For there's nae luck, &c.

V.

Sae true his heart, sae smooth his speech,
His breath like cauler2 air;

For there's nae luck about the house, His very foot has music in't,
There's nae luck at a';

There's little pleasure in the house
When our gudeman's awa'.

II.

And gie to me my biggonet,
My bishop-satin gown,

For I maun tell the bailie's wife

That Colin's come to town.
My turkey slippers maun gae on,
My hose o' pearl blue ;
'Tis a' to please my ain gudeman,
For he's baith leal and true.
For there's nae luck, &c.

III.

Rise up and mak' a clean fireside;
Put on the muckle pot;

Gie little Kate her cotton gown,
And Jock his Sunday coat;

And mak' their shoon 2 as black as slaes,

Their hose as white as snaw; It's a' to please my ain gudeman, He likes to see them braw.3

For there's nae luck, &c.

IV.

There's twa fat hens upon the bauk,4
Been fed this month and mair;
Mak' haste and thraw their necks about,
That Colin weel may fare;

As he comes up the stair.
And will I see his face again?

And will I hear him speak?

I'm downright dizzy wi' the thought,—
In troth, I'm like to greet.3
For there's nae luck, &c.

VI.

The cauld blasts o' the winter wind,
That thirled 4 through my heart,
They're a' blawn by, I ha'e him safe,
Till death we'll never part:
But what puts parting in my head?
It may be far awa';

The present moment is our ain,
The neist 5 we never saw.

For there's nae luck, &c.

VII.

Since Colin's weel, I'm weel content,

I ha'e nae mair to crave;

Could I but live to mak' him blest,
I'm blest aboon the lave."
And will I see his face again?

And will I hear him speak?
I'm downright dizzy wi' the thought,—
In troth, I'm like to greet,
For there's nae luck, &c.

I Make everything
look nice.

2 Fresh.

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3 Cry, weep.

4 Shivered.

5 Next.

6 Above the rest.

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BEATTIE'S poetical and critical repu- | gling merit without destroying its artation stood very high in his own day; dour. He entered college with an eye and there is no doubt that, measured to the ministry; but at the end of his by the canons of his times, his literary arts curriculum, having taken his M.A. taste and the elegance of his style degree, he abandoned the idea, and acdeserved all the praise that has been cepted the situation of parish schoolbestowed upon them. master at Fordoun, in his native county. The locality was every way calculated to foster his love of nature, and to supply his mind with a store of those images and features of landscape and natural phenomena, descriptions of which constitute the chief beauties of the Minstrel.

But estimated by the broader principles of a more analytical criticism, a comparatively lower place would now be assigned him than what the amiable majority of his contemporaries thought him entitled to. But for the man's real worth, great amiability, faultless taste, and unerring judgment, one is almost disposed to sympathize with Goldsmith's fantastic jealousy of Beattie's flattering, we might add fluttering, reception by the good and the great of London society. He was constitutionally an elegant poet, but wanted the elements of a great one.

In 1758, he was elected one of the masters of the Grammar-school of Aberdeen, and two years later, professor of moral philosophy and logic in Marischal College. About the same time appeared his first volume of poems and translations, which were reprinted in 1766, with a poem on the death of Churchill, both poor in treatment and in bad taste; and this he afterwards admitted by excluding it from his works. In 1762 appeared his "Essay on Poetry ;" and in 1765, his "Judgment of Paris," which was unsuccessful. In 1767, he was married to Mary Dun, daughter of the rector of the Aberdeen Grammar-school; and in 1670, he issued his "Essay on Truth," as a refutation of Hume's philosophical speculations. It was hailed with almost universal admiration and applause, and was transstrug-lated into several foreign languages.

Beattie's father was a shopkeeper and small farmer in the village of Laurencekirk, in Kincardineshire. James, the youngest of the family, was born there on October 25, 1735, and lost his father while he was an infant. To the thoughtfulness of an older brother, who perceived his talents, he owed his education at the school of their native village; and his own talents helped to lighten the burden of keeping him at Aberdeen University, where he gained one of those small but useful bursaries, which have done much to assist

But happily for Beattie's fame it does not rest on his philosophical dissertation; for that is now of little account amongst students of philosophy, except as a landmark. It is as the author of the Minstrel, the first book of which he issued anonymously in 1771, that he is now remembered. Its reception was so flattering that its authorship cannot have been long concealed, and his friend and fellow-poet, Gray, characterized it in the most ardent terms of praise.

In 1773, Beattie visited London, and was lionized in the highest literary and social circles. He was presented to the king and queen; received a pension of £200 a-year; got his portrait painted by Reynolds in the allegorical | attitude of suppressing prejudice, scepticism, and folly; and had the degree of LL.D. conferred on him by the University of Oxford. He was even invited to join the Church of England, with flattering prospects of advancement; but this he wisely declined to be enticed into doing.

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of twenty-two, in 1790. His last literary work was an account of his son's life and character. In 1796, his second son also died, in his eighteenth year—an event which caused him to relinquish all interest in worldly affairs. In this forlorn condition he lived till 1803, when he died. He was buried by the side of his sons in the churchyard of St Nicholas, Aberdeen.

Beattie's "Life," by his friend Sir William Forbes of Pitsligo, was published in 1805, and, while a labour of love, ranks high as a literary biography. His conduct in all the relations of life leave the very highest impression of his character

as a man.

We have already indicated our opinion of his position as a poet ; but more specially as regards the Minstrel as his chief poem, it may be noted that it is simply a poetical register of the development of the predominant phase of his own mind. Its strength and weakness are in its being so sentimental that his descriptive and imaginative powers are held subdued. Consequently, originaland analytical depth and vigour are awanting.

The second book of the Minstrel ap-ity peared in 1774, with the author's name.

But while thus buoyed on the gale of popular applause as a poet and philosopher, his domestic circumstances were of the most distressing kind to one of such tender sensibilities. His wife became insane, and, after long and anxious attendance on his part, had at last to be committed to an asylum. His family consisted of two sons, to whose training and development he devoted the greatest care. The eldest became his colleague in the professorship, but to his great grief was cut off at the age

We have given what we consider its best pieces.

It is to be regretted that he did not write more than one piece in the Scotch vernacular; for the specimen he has left, and which we give, not only shows great ease in the use of the language, but an evident love of it. This is also shown in his two excellent verses (stanza vi.) to that admirable Scotch song, "There's nae Luck about the House."

Regarding his critical and philosophical writings, which do not come

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How forth the Minstrel fared in days of Did guide and guard their wanderings,

yore,

wheresoe'er they went.

From labour health, from health contentment springs :

The gossip's prayer for wealth, and wit, and worth;

Contentment opes the source of every And one long summer day of indolence joy.

He envied not, he never thought of kings;

Nor from those appetites sustained

annoy,

That chance may frustrate, or indul

gence cloy:

Nor Fate his calm and humble hopes beguiled;

He mourned no recreant friend, nor mistress coy,

For on his vows the blameless Phoebe smiled,

And her alone he loved, and loved her from a child.

No jealousy their dawn of love o'ercast, Nor blasted were their wedded days with strife;

Each season looked delightful, as it pass'd,

To the fond husband and the faithful wife.

Beyond the lowly vale of shepherd life They never roamed secure beneath the storm

Which in Ambition's lofty hand is rife, Where peace and love are canker'd by

the worm

Of pride, each bud of joy industrious to deform.

The wight, whose tale these artless lines unfold,

Was all the offspring of this humble pair: His birth no oracle or seer foretold: No prodigy appear'd in earth or air, Nor aught that might a strange event declare.

You guess each circumstance of Edwin's

birth;

The parent's transport, and the parent's

care;

and mirth.

And yet poor Edwin was no vulgar boy, Deep thought oft seem'd to fix his infant

eye.

Dainties he heeded not, nor gaud nor toy, Save one short pipe of rudest minstrelsy: Silent when glad; affectionate, though shy;

And now his look was most demurely sad;

And now he laugh'd aloud, yet none knew why.

The neighbours stared and sigh'd, yet bless'd the lad:

Some deem'd him wondrous wise, and some believed him mad.

But why should I his childish feats display?

Concourse and noise and toil he ever

fled;

Nor cared to mingle in the clamorous fray

Of squabbling imps; but to the forest sped,

Or roam'd at large the lonely moun

tain's head,

Or, where the maze of some bewilder'd stream

To deep untrodden groves his footsteps led,

There would he wander wild, till

Phoebus' beam,

Shot from the western cliff, released the weary team.

The exploit of strength, dexterity, or speed,

To him nor vanity nor joy could bring ; His heart, from cruel sport estranged,

would bleed

To work the woe of any living thing.

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