Some of the Beauties of Free-masonry: Being an Extract from Publications which Have Recieved the Approbation of the Wise and Virtuous of the Fraternity, with Introductory Remarks, Designed to Remove the Various Objections Made Against the OrderFay & Davision, 1816 - 318 էջ |
From inside the book
Արդյունքներ 22–ի 1-ից 5-ը:
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... sublime comes to matter within western philosophical discourse, considering the means whereby the dread of total ... sublime, it may be said that patriarchal representations of woman constitute a materialisation of dread whereby woman ...
... sublime comes to matter within western philosophical discourse, considering the means whereby the dread of total ... sublime, it may be said that patriarchal representations of woman constitute a materialisation of dread whereby woman ...
Էջ 3
... sublime , it is increasingly appreciated that the idea of the sublime in rhetoric was not limited to Longinus but was instead much more widespread in both the classical rhetorical tradition and its later reception.11 Lastly , and ...
... sublime , it is increasingly appreciated that the idea of the sublime in rhetoric was not limited to Longinus but was instead much more widespread in both the classical rhetorical tradition and its later reception.11 Lastly , and ...
Էջ 3
... sublime, coupled with the sheer range and multiplicity of its uses, argue against the feasibility or even the possibility of an overarching or systematic account, as if coherence in more limited contexts was all that could be hoped for ...
... sublime, coupled with the sheer range and multiplicity of its uses, argue against the feasibility or even the possibility of an overarching or systematic account, as if coherence in more limited contexts was all that could be hoped for ...
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... sublime in the romantic period and the continued relevance of the sublime to contemporary critical theory and popular culture. vii, p. 15 John Dennis, The Grounds of Criticism in. 1 Peter De Bolla, The Discourse of the Sublime ...
... sublime in the romantic period and the continued relevance of the sublime to contemporary critical theory and popular culture. vii, p. 15 John Dennis, The Grounds of Criticism in. 1 Peter De Bolla, The Discourse of the Sublime ...
Էջ 13
... sublime cannot be taught ... [ it ] is not linked to rules that can be determined through poetics ' . It requires a certain ' je ne sais quoi ' to detect the presence of this ' inexpli- cable ' and ' hidden ' phenomenon ; it takes a ...
... sublime cannot be taught ... [ it ] is not linked to rules that can be determined through poetics ' . It requires a certain ' je ne sais quoi ' to detect the presence of this ' inexpli- cable ' and ' hidden ' phenomenon ; it takes a ...
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Some of the Beauties of Free-Masonry: Being an Extract from Publications ... Joshua Bradley Դիտել հնարավոր չէ - 2016 |
Common terms and phrases
Amen ancient Architect badge beauty behold bless brethren brother candidate cere ceremonies chap Chapter Charge children of Israel COMPANION conduct degree of Masonry divine Doric order duties earth Egypt emblem eternal exalted faithful father Fellow Crafts fraternity free and accepted Free Masonry friendship glorious glory Grand High Priest Grand Lodge Grand Master Grand Officers Grand Royal gree hand happiness hath heart heaven Holy honour installation institution invest Israel Jerusalem king knowledge labour lative laws Lord mankind Mark Master Masonick Master Masons ment mind moral Moses mysteries Nebuchadnezzar ness Past Masters peace prayer present principles promote publick receive regular regulations Rehoboam reign Royal Arch Mason saying shalt sions society solemn Solomon sonry spect stone sublime teaches temple thine thou hast thy servant tion unto thee virtue Wardens wisdom Worshipful worthy Zedekiah Zerubbabel
Սիրված հատվածներ
Էջ 128 - Thus saith Cyrus, king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house in Jerusalem, which is in Judah.
Էջ 129 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Էջ 254 - For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him ; to whom also Abraham gave a tenth part of all ; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace; without father, without mother, without descent, having neither beginning of days, nor end of life but made like unto the Son of God, abideth a priest continually.
Էջ 195 - And when they had received it, they murmured against the good man of the house, saying, These last have wrought but one hour, and thou hast made them equal unto us which have borne the burden and heat of the day.
Էջ 112 - Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord.
Էջ 253 - The Lord bless thee, and keep thee : the Lord make his face shine upon thee, and be gracious unto thee : the Lord lift up his countenance upon thee, and give thee peace.
Էջ 119 - We have sinned, and have done perversely, we have committed wickedness : and so return unto Thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto Thee toward their land, which Thou gavest unto their fathers, the city which Thou hast chosen, and the house which I have built for Thy Name : Then hear Thou their prayer and their supplication in heaven Thy dwelling place, and maintain their cause...
Էջ 252 - And Melchizedek king of Salem brought forth bread and wine : and he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God...
Էջ 192 - Unto you therefore which believe he is precious : but unto them which be disobedient, the Stone which the builders disallowed, the same is made the head of the corner...
Էջ 195 - They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard ; and whatsoever is right, that shall ye receive.