Man responsible for his belief: 2 sermons, occasioned by a passage in the Inaugural discourse of H. Brougham on his installation as lord rector of the University of Glasgow,.1825 |
From inside the book
Արդյունքներ 9–ի 1-ից 5-ը:
Էջ 39
... sufficiently obvious , and yet too frequently lost sight of ; that , namely , between the sovereignty and the equity of the Divine ad- ministration . — Sovereignty is simply " the good pleasure of God's will , ” by which he is left at ...
... sufficiently obvious , and yet too frequently lost sight of ; that , namely , between the sovereignty and the equity of the Divine ad- ministration . — Sovereignty is simply " the good pleasure of God's will , ” by which he is left at ...
Էջ 46
... ( what would be far beyond our pro- vince as creatures ) to specify , theoretically and a priori , the precise description and amount of evidence which the Divine Being should be required to furnish , as sufficient to establish 46.
... ( what would be far beyond our pro- vince as creatures ) to specify , theoretically and a priori , the precise description and amount of evidence which the Divine Being should be required to furnish , as sufficient to establish 46.
Էջ 47
... sufficient of its Divine original . This , it is manifest , is the only ground on which a command to believe can legitimately rest , or a threatening of punishment to unbelief be susceptible of vin- dication . And this being granted ...
... sufficient of its Divine original . This , it is manifest , is the only ground on which a command to believe can legitimately rest , or a threatening of punishment to unbelief be susceptible of vin- dication . And this being granted ...
Էջ 48
... sufficient evidence must not be understood to mean such evidence as shall infallibly constrain the believing assent ... sufficient . But it is not thus we must form our judgment on subjects of moral evidence . Such evidence every ...
... sufficient evidence must not be understood to mean such evidence as shall infallibly constrain the believing assent ... sufficient . But it is not thus we must form our judgment on subjects of moral evidence . Such evidence every ...
Էջ 49
Ralph Wardlaw. - be fully sufficient , without being efficient . The want of efficacy may arise , not from any deficiency in the evidence , but from causes in the mind to which the evidence is presented . If these causes consist in , or ...
Ralph Wardlaw. - be fully sufficient , without being efficient . The want of efficacy may arise , not from any deficiency in the evidence , but from causes in the mind to which the evidence is presented . If these causes consist in , or ...
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Man Responsible for His Belief: 2 Sermons, Occasioned by a Passage in the ... Ralph Wardlaw Դիտել հնարավոր չէ - 2019 |
Common terms and phrases
acceptance according admitted affected affirmed amongst apostasy Apostle Atheist begotten Bible blessed Brougham character Christ christian circum claim cometh condemnation conscience conviction criminal deeds were evil demnation dictated discerning discovery Divine Author enmity equity eternity evidence evil heart express faith fancy fear feel foolish GLASGOW glory gospel grace ground guilt hath not believed heaven holy honour Inaugural Discourse infidelity influence inquiry intel Jesus Jews JOHN III knowledge light Lord loved darkness manifestation matter means ment mercy merits mind moral cause moral responsibility Morning Chronicle Moses nature neglect ness opinion and belief pharisees present principle pronounce proof question racter refusal rejection revealed rich righteous salvation Saviour scrip scripture sentence sentiment sibility sinful creature sinner Son of God soul sovereign sovereignty spirit stances sufficient surely testimony thoughtless tion true truth ture University of Glasgow unto whatsoever things wisdom wise words worldly
Սիրված հատվածներ
Էջ 131 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Էջ 37 - Wisdom crieth without; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge ? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Էջ 97 - How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Էջ 34 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Էջ 1 - He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Էջ 38 - I also will laugh at your calamity ; I will mock when your fear cometh : when your fear cometh as desolation and your destruction cometh as a whirlwind ; when distress and anguish cometh upon you ; then shall they call upon me, but I will not answer ; they shall seek me early, but they shall not find me...
Էջ 28 - That the wages of sin is death. That as many as are of the works of the law, are under the curse: for it is written, Cursed is every one that continueth not in all things written in the book of the law to do them.
Էջ 71 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Էջ 98 - I am come in my Father's name, and ye receive me not : if another shall come in his own name, him ye will receive.
Էջ 100 - For the preaching of the cross is to them that perish, foolishness, but unto us~ which are saved it is the power of God.