rangement it introduces among our ideas. In this respect even a hypothetical theory may facilitate the recollection of facts; in the fame manner in which the memory is aided in remembering the objects of natural history by artificial claffifications.

The advantages, however, we derive from true philofophy, are incomparably greater than what are to be expected from any hypothetical theories, Thefe, indeed, may affift us in recollecting the particulars we are already acquainted with; but it is only from the laws of nature, which have been traced analytically from facts, that we can venture, with fafety, to deduce confequences by reasoning a priori. An example will illuftrate and confirm this obfervation.

Suppofe that a glafs tube, thirty inches long, is filled with mercury, excepting eight inches, and is inverted as in the Torricellian experiment, fo that the eight inches of common air may rife to the top; and that I wish to know at what height the mercury will remain fufpended in the tube, the barometer being at that time twenty-eight inches high. There is here a combination of different laws, which it is neceffary to attend to, in order to be able to predict the refult. 1. The air is a heavy fluid, and the preffure of the atmosphere is measured by the column of mercury in the barometer. 2. The air is an elaftic fluid; and its elafticity at the earth's furface (as it refifts the preffure of the atmosphere) is measured by the column of mercury in the barometer. 3. In different ftates, the elastic force of the air is reciprocally as the fpaces which it occupies. But, in this experiment, the mercury which remains fufpended in the tube, together with the elaftic force of the air in the top of the tube, is a counterbalance to the preffure of the atmosphere; and therefore their joint effect must be equal to the preffure of a column of mercury twenty-eight inches high. Hence we

obtain an algebraical equation, which affords an eafy folution of the problem. It is further evident, that my knowledge of the phyfical laws which are here combined, puts it in my power to foretell the refult, not only in this cafe, but in all the cafes of a fimilar nature which can be fuppofed. The problem, in any particular inftance, might be folved by making the experiment; but the refult would be of no use to me, if the flightest alteration were made on the data.

It is in this manner that philofophy, by putting us in poffeffion of a few general facts, enables us to determine, by reafoning, what will be the refult of any fuppofed combination of them, and thus to comprehend an infinite variety of particulars, which no memory, however vigorous, would have been able to retain.

In confequence of the knowledge of fuch general facts the philofopher is relieved from the neceffity of treasuring up in his mind, all thofe truths which are involved in his principles, and which may be deduced from them by reafoning; and he can often profecute his discoveries fynthetically, in thofe parts of the universe which he has no access to examine by immediate obfervation. There is, therefore, this important difference between a hypothetical theory, and a theory obtained by induction; that the latter not only enables us to remember the facts we already know, but to ascertain by reasoning, many facts which we have never had an opportunity of examining: whereas, when we reafon from a hypothefis a priori, we are almoft certain of running into error; and, confequently, whatever may be its ufe to the memory, it can never be trufted to, in judging of cafes which have not previously fallen within our experi

ence.

There are fome fciences, in which hypothetical theories are more useful than in others; shofe fcien. ces, to wit, in which we have occasion for an exten

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five knowledge and a ready recollection of facts, and which, at the fame time, are yet in too imperfect a ftate to allow us to obtain juft theories by the method of induction. This is particularly the cafe in the fcience of medicine, in which we are under a neceffity to apply our knowledge, fuch as it is, to practice. It is alfo, in fome degree, the cafe in agriculture. In the merely fpeculative parts of phifics and chemistry, we may go on patiently accumulating facts, without forming any one conclufion, farther than our facts authorize us; and leave to pofterity the credit of establishing the theory to which our labors are fubfervient. But in medicine, in which it is of confequence to have our knowledge at command, it seems reasonable to think, that hypothetical theories may be used with advantage; provided always, that they are confidered merely in the light of artificial memories, and that the ftudent is prepared to lay them afide, or to correct them, in proportion as his knowledge of nature becomes more extenfive. I am, indeed, ready to confefs that this is a caution which it is more easy to give than to follow: for it is painful to change any of our habits of arrangement, and to relinquish thofe fyftems in which we have been educated, and which have long flattered us with an idea of our own wifdom. Dr. Gregory mentions* it as a ftriking and diftinguishing circumftance in the character of Sydenham, that, although full of hypothetical reasoning, it did not render him the lefs attentive to observation; and that his hypotheses feem to have fat fo loosely about him, that either they did not influence his practice at all, or he could ea fily abandon them, whenever they would not bend to his experience.

* Lectures on the Duties and Qualifications of a Physician.

SECTION V.

Continuation of the fame fubject.-Effects produced on the Memory by committing to Writing our acquired Knowledge.

HAVING treated at confiderable length of the improvement of memory, it may not be improper, before leaving this part of the fubject, to confider what effects are likely to be produced on the mind by the practice of committing to writing our acquired knowledge. That fuch a practice is unfavorable, in fome refpects, to the faculty of memory, by fuperfeding, to a certain degree, the neceffity of its exertions, has been often remarked, and I believe is true; but the advantages with which it is attended in other refpects, are fo important, as to overbalance greatly this trifling inconvenience.

It is not my intention at prefent to examine and compare together the different methods which have been propofed, of keeping a common-place book. In this, as in other cafes of a fimilar kind, it may be difficult, perhaps, or impoffible, to establish any rules which will apply univerfally. Individuals must be left to judge for themselves, and to adapt their contrivances to the particular nature of their literary purfuits, and to their own peculiar habits of affociation and arrangement. The remarks which I am to offer are very general, and are intended merely to illuftrate a few of the advantages which the art of writing affords to the philofopher, for recording, in the course of his progrefs through life, the refults of his fpeculations, and the fruits of his experience.

The utility of writing, in enabling one generation to tranfmit its difcoveries to another, and in thus giving rife to a gradual progrefs in the fpecies, has been fufficiently illuftrated by many authors. Little

attention, however, has been paid to another of its effects, which is no lefs important; I mean, to the foundation which it lays for a perpetual progress in the intellectual powers of the individual.

:

It is to experience, and to our own reflections, that we are indebted for by far the moft valuable part of our knowledge and hence it is, that although in youth the imagination may be more vigorous, and the genius more original, than in advanced years; yet, in the cafe of a man of observation and inquiry, the judgment may be expected, at leaft as long as his faculties remain in perfection, to become every day founder and more enlightened. It is, however, only by the conftant practice of writing, that the refults of our experience, and the progrefs of our ideas, can be accurately recorded. If they are trufted merely to the memory, they will gradually vanish from it like a dream, or will come in time to be fo blended with the fuggeftions of imagination, that we shall not be able to reafon from them with any degree of confidence. What improvements in fcience might we not flatter ourfelves with the hopes of accomplishing, had we only activity and induftry to treasure up every plaufible hint that occurs to us! Hardly a day paffes, when many fuch do not occur to ourselves, or are fuggefted by others; and detached and infulated, as they may appear at prefent, fome of them may perhaps afterwards, at the distance of years, furnish the keyftone of an important fyftem.

But it is not only in this point of view that the philofopher derives advantage from the practice of writing. Without its affiftance, he could feldom be able to advance beyond thofe fimple elementary truths which are current in the world, and which form, in the various branches of science, the established creed of the age he lives in. How inconfiderable would have been the progrefs of mathematicians,