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able acquire affociation already appear apply attention belief body cafe called carried circumftances common completely conceive conception concerning conclufions conduct confequence confidered connected difficulty direct doctrine effect employed enable evident experience explain fact faculties fame fays fcience feel feems fenfe fhall fhould fome former fpeculations frequently ftate fubject fuch fuggefted fuppofe genius give greater habits human ideas illuftrate imagination important impreffions individuals influence inquiries intellectual knowledge language laws lead lefs manner matter means memory mentioned merely mind moft moral moſt muft muſt nature neceffary notions obfervations objects occafion operations opinions original particular perceive perception perfon perhaps phenomena philofophers poffible practice prefent principles produce proper qualities reafon recollect refpect relation remarks render rules thefe theory theſe things thofe thoſe thought tion truth uſe various writings
Էջ 123 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast?
Էջ 75 - That gravity should be innate, inherent and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it.
Էջ 259 - And, calmly bent, to servitude conform, Dull as their lakes that slumber in the storm. Heavens ! how unlike their Belgic sires of old! Rough, poor, content, ungovernably bold ; War in each breast and freedom on each brow ; How much unlike the sons of Britain now ! Fired at the sound, my genius spreads her wing, And flies where Britain courts the western spring ; Where lawns extend that scorn Arcadian pride, And brighter streams than famed Hydaspes glide.
Էջ 508 - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures of it, — this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible, ie, form a habit of insensibility to all moral considerations.
Էջ 79 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy, which teaches us, that nothing can ever be present to the mind but an image or perception, and that the senses are only the inlets, through which these images are conveyed, without being able to produce any immediate intercourse between the mind and the object.
Էջ 441 - Where shaggy forms o'er ice-built mountains roam, The Muse has broke the twilight gloom To cheer the shivering native's dull abode. And oft, beneath the odorous shade Of Chili's boundless forests laid, She deigns to hear the savage youth repeat, In loose numbers wildly sweet, Their feather-cinctured chiefs, and dusky loves. Her track, where'er the goddess roves, Glory pursue, and generous Shame, The...
Էջ 441 - And oft, beneath the odorous shade Of Chili's boundless forests laid, She deigns to hear the savage youth repeat In loose numbers wildly sweet Their feather-cinctured chiefs and dusky loves. Her track, where'er the Goddess roves, Glory pursue, and generous Shame, Th' unconquerable Mind, and Freedom's holy flame.
Էջ 509 - Perception of danger is a natural excitement of passive fear and active caution ; and by being inured to danger, habits of the latter are gradually wrought, at the same time that the former gradually lessens.
Էջ 471 - Cartes and his followers rejected, and refuted by solid arguments ; but the second part, neither he nor his followers have thought of calling in question ; being persuaded, that it is only a representative image, in the mind, of the external object that we perceive, and not the object itself. And this image, which the Peripatetics called a species, he calls an idea, changing the name only, while he admits the thing.
Էջ 509 - Perception of distress in others is a natural excitement, passively to pity, and actively to relieve it : but let a man set himself to attend to, inquire out, and relieve distressed persons, and he cannot but grow less and less sensibly affected with the various miseries of life, with which he must become acquainted ; when yet, at the same time, benevolence, considered not as a passion, but as a practical principle of action, will strengthen : and whilst he passively compassionates the distressed...