EssaysW. Heinemann, 1896 - 312 էջ |
From inside the book
Արդյունքներ 46–ի 1-ից 5-ը:
Էջ 13
... spirit a proposal made to him by Mr. Penwarren , who succeeded him , that he should retain half- " All or none is mine , ” - though he was reduced to the greatest poverty . He sold his library , which was large and valuable , for £ 700 ...
... spirit a proposal made to him by Mr. Penwarren , who succeeded him , that he should retain half- " All or none is mine , ” - though he was reduced to the greatest poverty . He sold his library , which was large and valuable , for £ 700 ...
Էջ 15
... spirits ; he had a bountiful mind . " At last the end came very quietly . He was in his seventy - third year , " weary of this un- charitable world , " as he said . Only a fort- night ill , and then dying so quietly that Mr. Mon- tague ...
... spirits ; he had a bountiful mind . " At last the end came very quietly . He was in his seventy - third year , " weary of this un- charitable world , " as he said . Only a fort- night ill , and then dying so quietly that Mr. Mon- tague ...
Էջ 45
... spirit , not distance of place , he said , divide men from God : to purge the mind from vice and impurity and the subtle temptations of sense , so as to leave the spiritual eye clear and un- dimmed - this holy art of life became his ...
... spirit , not distance of place , he said , divide men from God : to purge the mind from vice and impurity and the subtle temptations of sense , so as to leave the spiritual eye clear and un- dimmed - this holy art of life became his ...
Էջ 46
... spirit , dumb insensibilities , and heavy overshadowings from the towers of death . In the history of More's life no ... spirits " a rich ethereal sort of body , for what was inward , " to use 46 Henry More , the Platonist.
... spirit , dumb insensibilities , and heavy overshadowings from the towers of death . In the history of More's life no ... spirits " a rich ethereal sort of body , for what was inward , " to use 46 Henry More , the Platonist.
Էջ 55
... spirit of heathen religions . It may be said at once that his method of treating the subject is unjust ; he is far too anxious , in his zeal for the Truth , to attribute to them a licentious or contemptible origin and obscene or ...
... spirit of heathen religions . It may be said at once that his method of treating the subject is unjust ; he is far too anxious , in his zeal for the Truth , to attribute to them a licentious or contemptible origin and obscene or ...
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Էջ 271 - Does the road wind up-hill all the way ? Yes, to the very end. Will the day's journey take the whole long day? From morn to night, my friend. But is there for the night a resting-place ? A roof for when the slow dark hours begin. May not the darkness hide it from my face ? You cannot miss that inn.
Էջ 190 - There are in this loud stunning tide Of human care and crime, With whom the melodies abide Of the everlasting chime ; Who carry music in their heart Through dusky lane and wrangling mart, Plying their daily task with busier feet, Because their secret souls a holy strain repeat.
Էջ 98 - On future broken bones and bruises, If he should chance to fall. No ; not a single thought like that Employs his. philosophic pate, Or troubles it at all. He sees that this great roundabout, The world, with all its motley rout, Church, army, physic, law, Its customs, and its businesses, Are no concern at all of his, And says — what says he? —
Էջ 163 - Felpham is a sweet place for study, because it is more spiritual than London. Heaven opens here on all sides her golden gates : her windows are not obstructed by vapours ; voices of celestial inhabitants are more distinctly heard, and their forms more distinctly seen ; and my cottage is also a shadow of their houses.
Էջ 75 - Thou hast not missed one thought that could be fit, And all that was improper dost omit : So that no room is here for writers left, But to detect their ignorance or theft.
Էջ 75 - Tis madness to resist or blame The face of angry heaven's flame ; And if we would speak true, Much to the Man is due Who, from his private gardens, where He lived reserved and austere (As if his highest plot To plant the bergamot) Could by industrious valour climb To ruin the great work of time, And cast the Kingdoms old Into another mould.
Էջ 268 - My heart is like a singing bird Whose nest is in a watered shoot ; My heart is like an apple-tree Whose boughs are bent with thickset fruit ; My heart is like a rainbow shell That paddles in a halcyon sea ; My heart is gladder than all these, Because my love is come to me.
Էջ 208 - ... (As if God's finger touched but did not press In making England ) , such an up and down Of verdure, — nothing too much up or down, A ripple of land; such little hills, the sky Can stoop to tenderly and the wheatfields climb; Such nooks of valleys lined with orchises, Fed full of noises by invisible streams; And open pastures where you scarcely tell White daisies from white dew, — at intervals The mythic oaks and elm-trees standing out Self-poised upon their prodigy of shade, — I thought...
Էջ 120 - I have at the distance of half a mile, through a green lane, a forest (the vulgar call it a common) all my own, at least as good as so, for I spy no human thing in it but myself.
Էջ 119 - In the same pious confidence, beside her friend and sister, here sleep the remains of Dorothy Gray, widow, the careful, tender mother of many children, one of whom alone had the misfortune to survive her.