Eclectic Moral Philosophy: Prepared for Literary Institutions and General Use
Harper & brothers, 1846 - 423 էջ
"When the obligations of morality are taught, " says Dr. Johnson, "let the sanctions of Christianity never be forgotten; by which it will be shown that they give strength and luster to each other: religion will appear to be the voice of reason, and morality will be the will of God." The following work is constructed upon this important and fundamental principle. Let it not be supposed, however, that the following work, because it goes to the Scriptures as the best of the sources of information with respect to our duty, is, in any proper sense, a theological or sectarian work. The morals found in the Book of Divine Revelation are here exhibited, while the doctrines of that book, however interesting and important, have been left to the province of the theologian. It will be observed that the compiler has generally given credit at the close of each chapter, or at the end, sometimes, of a paragraph, to the author whose sentiments or language is employed. In many cases the thoughts have been condensed; in others they appear in the exact language of the original authors, although the marks of quotation are generally omitted. The compiler has labored to make the best text-book in his power, with the best helps before him, availing himself freely, when he judged best, of their language as well as their thoughts. This remark applies only to foreign authors. When the language of American authors is used, the marks of quotation are uniformly employed. To inspire confidence in the character of this work, and in its adaptation to general usefulness, particularly in academies, if not also in colleges, the compiler begs leave to append a list of the authors to whom, principally, he has been indebted for what appears upon the following pages"--Preface. (PsycINFO Database Record (c) 2008 APA, all rights reserved).
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Էջ 202 - And the glory of the Lord abode upon mount Sinai, and the cloud covered it six days : and the seventh day he called unto Moses out of the midst of the cloud. And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel.
Էջ 250 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm ; therefore the Lord thy God commanded thee to keep the sabbath day.
Էջ 244 - Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Էջ 63 - The effect, and it ! Come to my woman's breasts, And take my milk for gall, you murd'ring ministers, Wherever in your sightless substances You wait on nature's mischief ! Come, thick night, And pall thee in the dunnest smoke of hell ! That my keen knife see not the wound it makes ; Nor heaven peep through the blanket of the dark, To cry, Hold, hold ! Great Glamis ! worthy Cawdor ! Enter Macbeth.
Էջ 367 - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Էջ 242 - The hour is coming, in the which all that are in the grave shall hear his voice, and shall come forth : they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation...
Էջ 318 - Ah! Gentlemen, that was a dreadful mistake. Such a secret can be safe nowhere. The whole creation of God has neither nook nor corner where the guilty can bestow it and say it is safe.
Էջ 77 - Let not him that eateth despise him that eateth not ; and let not him which eateth not judge him that eateth : for God hath received him.
Էջ 315 - The sum is this. If man's convenience, health, Or safety interfere, his rights and claims Are paramount, and must extinguish theirs. Else they are all — the meanest things that are, As free to live, and to enjoy that life, As God was free to form them at the first, Who in his sovereign wisdom made them all.