Paradise lost, a poem. With the life of the author [by E. Fenton]. |
From inside the book
Արդյունքներ 7–ի 1-ից 5-ը:
Էջ 10
... That with no middle flight intends to soar Above the Aonian mount , while it
pursues Things unattempted yet in prose or rhyme . And chiefly thou , O Spirit ,
that dost prefer s Before all temples th ' upright heart and pure , Instruct me , for
thou ...
... That with no middle flight intends to soar Above the Aonian mount , while it
pursues Things unattempted yet in prose or rhyme . And chiefly thou , O Spirit ,
that dost prefer s Before all temples th ' upright heart and pure , Instruct me , for
thou ...
Էջ 60
Or hear ' st thou rather , pure ethereal stream , Whose fountain who shall tell ?
before the sun , Before the heav ' ns thou wert , and at the voice Of God , as with a
mantle didst investmen The rising world of waters dark and deep , Won from the ...
Or hear ' st thou rather , pure ethereal stream , Whose fountain who shall tell ?
before the sun , Before the heav ' ns thou wert , and at the voice Of God , as with a
mantle didst investmen The rising world of waters dark and deep , Won from the ...
Էջ 75
... though by their powerful art they bind Volatile Hermes , and call up unbound In
various shapes old Proteus from the sea Drain ' d through a limbec to his native
form . What wonder then if fields and regions here Breathe forth elixir pure , and ...
... though by their powerful art they bind Volatile Hermes , and call up unbound In
various shapes old Proteus from the sea Drain ' d through a limbec to his native
form . What wonder then if fields and regions here Breathe forth elixir pure , and ...
Էջ 99
Whatever hypocrites austerely talk Of purity , and place , and innocence ,
Defaming as impure what God declares Pure , and commands to some , leaves
free to all . Our Maker bids increase : who bids abstain , But our destroyer , foe to
God ...
Whatever hypocrites austerely talk Of purity , and place , and innocence ,
Defaming as impure what God declares Pure , and commands to some , leaves
free to all . Our Maker bids increase : who bids abstain , But our destroyer , foe to
God ...
Էջ 100
... that from pure blood arise Like gentle breaths from rivers pure , thence raise At
least distemper ' d , discontented thoughts , Vain hopes , vain aims , inordinate
desires , Blown up with high conccits ingend ' ring pride . llim thuis intent Ithuriel ...
... that from pure blood arise Like gentle breaths from rivers pure , thence raise At
least distemper ' d , discontented thoughts , Vain hopes , vain aims , inordinate
desires , Blown up with high conccits ingend ' ring pride . llim thuis intent Ithuriel ...
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Paradise Lost, a Poem. with the Life of the Author [By E. Fenton] Professor John Milton,Elijah Fenton Դիտել հնարավոր չէ - 2016 |
Common terms and phrases
Adam Angel arms beast behold bliss bounds bright bring cloud created creatures dark death deep delight divine doubt dreadful dwell earth equal eternal evil eyes fair faith fall Father fear fell field fire fruit gates glory gods grace hand happy hast hath head heard heart heav'n heav'nly hell hill hope human King land leave less light live look lost mankind mind morn nature never night once pain Paradise peace perhaps pow'r pure reason receive reply'd rest rise round Satan seat seek seem'd serpent shape side sight sons soon sound spake spirits stand stars stood sweet taste thee thence things thou thoughts throne till tree virtue voice whence wide winds wings
Սիրված հատվածներ
Էջ 240 - O! why did God, Creator wise, that peopled highest heaven With spirits masculine, create at last This novelty on earth, this fair defect Of nature, and not fill the world at once With men, as angels, without feminine; Or find some other way to generate Mankind?
Էջ 45 - Their song was partial, but the harmony (What could it less when spirits immortal sing?) Suspended Hell, and took with ravishment The thronging audience.
Էջ 61 - And wisdom at one entrance quite shut out. So much the rather thou celestial Light Shine inward, and the mind through all her powers Irradiate, there plant eyes, all 'mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Էջ 253 - O unexpected stroke, worse than of death ! Must I thus leave thee, Paradise? thus leave Thee, native soil, these happy walks and shades, Fit haunt of gods? where I had hope to spend, Quiet though sad, the respite of that day That must be mortal to us both.
Էջ 204 - Stood in himself collected, while each part, Motion, each act won audience ere the tongue...
Էջ 60 - Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Էջ 187 - I now must change Those notes to tragic ; foul distrust, and breach Disloyal on the part of Man, revolt And disobedience : on the part of Heaven Now alienated, distance and distaste, Anger and just rebuke, and judgment given, That brought into this world a world of woe.
Էջ 282 - New Heavens, new Earth, ages of endless date, Founded in righteousness, and peace, and love; To bring forth fruits, joy and eternal bliss.
Էջ 111 - Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
Էջ 215 - The fig-tree ; not that kind for fruit renown'd, But such as at this day, to Indians known, In Malabar or Decan spreads her arms Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade High over-arch'd, and echoing walks between...