The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings; in a Series of Original ArticlesBrooks, 1839 - 384 էջ |
From inside the book
Արդյունքներ 56–ի 1-ից 5-ը:
Էջ 3
... imply Foreordination ?. 280 Election and Reprobation Scripturally illustrated , .. 302 Review of the Argument on the words Everlasting , Forever , & c . , .. 313 Lake of Fire and Second Death , .. An Important Question considered ...
... imply Foreordination ?. 280 Election and Reprobation Scripturally illustrated , .. 302 Review of the Argument on the words Everlasting , Forever , & c . , .. 313 Lake of Fire and Second Death , .. An Important Question considered ...
Էջ 42
... imply that he lacked the wisdom to foresee , or the power to prevent them , and is therefore short - sighted or impotent ! " Shall I believe this , or discard the bible ? " is the inquiry of many a mind ; to which I answer , there is ...
... imply that he lacked the wisdom to foresee , or the power to prevent them , and is therefore short - sighted or impotent ! " Shall I believe this , or discard the bible ? " is the inquiry of many a mind ; to which I answer , there is ...
Էջ 51
... God ) they doubtless could thus be rendered misera- ble without end , and thus only , as has already been said , there is no other way conceivable ; but the supposition implies an ARGUMENT FROM THE ATTRIBUTES OF GOD . 51.
... God ) they doubtless could thus be rendered misera- ble without end , and thus only , as has already been said , there is no other way conceivable ; but the supposition implies an ARGUMENT FROM THE ATTRIBUTES OF GOD . 51.
Էջ 52
... implies an im- possibility , Jehovah being omnipresent . now ; 3. GOD IS OMNISCIENT .- ( Acts xv . 18 . ) - He knew from eternity all we should ever be ; he foresaw every mutation through which we should ever pass ; every sinful act we ...
... implies an im- possibility , Jehovah being omnipresent . now ; 3. GOD IS OMNISCIENT .- ( Acts xv . 18 . ) - He knew from eternity all we should ever be ; he foresaw every mutation through which we should ever pass ; every sinful act we ...
Էջ 53
... implies no change on his part but on ours . " Now know you not , sir , that this is a mere sophism ? For in associa- ting ourselves with sin we do not become sin , and therefore do not become the thing which God eternally hates . If you ...
... implies no change on his part but on ours . " Now know you not , sir , that this is a mere sophism ? For in associa- ting ourselves with sin we do not become sin , and therefore do not become the thing which God eternally hates . If you ...
Այլ խմբագրություններ - View all
The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings George Rogers Ամբողջությամբ դիտվող - 1863 |
The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings ... George Rogers Ամբողջությամբ դիտվող - 1840 |
The Pro and Con of Universalism: Both as to Its Doctrines and Moral Bearings George Rogers Ամբողջությամբ դիտվող - 1867 |
Common terms and phrases
according affirm angels apostles Arminian believe benevolence bible bliss Calvinist Chorazin Christ christian church contrary creatures damnation damned day of judgment death devil divine divine grace doctrine of endless earth endless damnation endless misery eternity everlasting evil existence fact faith father fire foreordination forever future Gehenna Gentiles glory God's gospel grace grave hades happiness hath heart heaven hell hence holy human implies infinite Israel Jehovah Jesus Jewish Jews John John iii judgment kingdom lake of fire Lord mankind matter means mercy mind moral nations nature never object opponent passage Paul pray prophet prove punishment reader regard religion resurrection righteous saith salvation saved saviour say unto scriptures sense sheol sinners sins soul spirit suffering suppose surely term thee things thou tion Triptolemus true truth universal salvation universalist wicked word
Սիրված հատվածներ
Էջ 172 - He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not
Էջ 272 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Էջ 61 - For it pleased the Father that in him should all fulness dwell ; and, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Էջ 383 - And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.
Էջ 102 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Էջ 161 - For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Էջ 137 - He that rejecteth Me, and receiveth not My words, hath One that judgeth him : the word that I have spoken, the same shall judge him in the last day.
Էջ 211 - And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many: and unto them that look for him shall he appear the second time without sin unto salvation.
Էջ 220 - For if by one man's offence death reigned by one ; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ...
Էջ 162 - Seal not the sayings of the prophecy of this book: for the time is at hand. 11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.