The Church Quarterly Review, Հատոր 32Arthur Cayley Headlam Spottiswoode, 1891 |
From inside the book
Արդյունքներ 79–ի 1-ից 5-ը:
Էջ 7
... tion that the Greek text is original , and not a translation from any form of Aramaic . The vocabulary , the style , the rhetorical charac- teristics of the work , all lead to the same conclusion . It is ( for example ) impossible to ...
... tion that the Greek text is original , and not a translation from any form of Aramaic . The vocabulary , the style , the rhetorical charac- teristics of the work , all lead to the same conclusion . It is ( for example ) impossible to ...
Էջ 19
... tion , however , is , Was this his mind and idea ? In order to answer this question we must go outside the Epistle . We must try to recall ideas and practices which then prevailed in the Christian community , and of which the minds both ...
... tion , however , is , Was this his mind and idea ? In order to answer this question we must go outside the Epistle . We must try to recall ideas and practices which then prevailed in the Christian community , and of which the minds both ...
Էջ 50
... tion , though we should not see our way to depriving these secondary compositions of their place under the general title . The essay upon the Epistle of Barnabas , which concludes the second volume of the work under review , may testify ...
... tion , though we should not see our way to depriving these secondary compositions of their place under the general title . The essay upon the Epistle of Barnabas , which concludes the second volume of the work under review , may testify ...
Էջ 70
... tion for amusement . An intense seriousness was generated by their vivid conceptions of the unseen world , and by their persuasion that the day was probably close at hand when all the things in which the world employs itself , or takes ...
... tion for amusement . An intense seriousness was generated by their vivid conceptions of the unseen world , and by their persuasion that the day was probably close at hand when all the things in which the world employs itself , or takes ...
Էջ 71
... tion between the Church and the world became fainter and fainter . A Christian was no longer one of a peculiar people , differing in habits of thought and mode of life from all around him ; he took part with his neighbours in all the ...
... tion between the Church and the world became fainter and fainter . A Christian was no longer one of a peculiar people , differing in habits of thought and mode of life from all around him ; he took part with his neighbours in all the ...
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Annexed Book Apostles Aristotle Bampton Lectures Beatrice believe Bishop called Canon Catholic century character Christ Christian Christian II Church Clement Clement of Rome criticism Dante Dante's Dean Church death Divina Commedia Divine doctrine doubt Edinburgh edition England English Epistle Eucharist expression fact faith Father give Gospel Greek hand heaven Hebrews Holy human idea Incarnation interest Irenæus Jesus King letter Lewis Morris living London Lord Lord's Luke ment Milnes mind Montanist nature never Old Testament Oxford Movement passage Paul poem poet poetry Prayer Book preached present Priest Psalm question readers Reformation regard religious remarkable Rigsraad Rome sacrifice Salvation Army Scartazzini schools Scott Scripture seems sermons Sheol soul spirit suppose Synoptists teaching Testament things thought tion true truth Vita Nuova volume whole words writer written XXXII.-NO καὶ
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Էջ 118 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, Are fresh and strong.
Էջ 217 - Are not my days few? cease then, And let me alone, that I may take comfort a little, Before I go whence I shall not return, Even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; And of the shadow of death, without any order, And where the light is as darkness.
Էջ 37 - FORASMUCH as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word...
Էջ 17 - Now of the things which we have spoken this is the sum: we have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Էջ 17 - For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us...
Էջ 265 - O dream how sweet, too sweet, too bitter sweet, Whose wakening should have been in Paradise, Where souls brim-full of love abide and meet; Where thirsting longing eyes Watch the slow door That opening, letting in, lets out no more. Yet come to me in dreams, that I may live My very life again...
Էջ 40 - Ye know not what manner of spirit ye are of. For the Son of man came not to destroy men's lives, but to save them.
Էջ 314 - When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
Էջ 62 - And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the Apostles or the writings of the prophets are read, as long as time permits ; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things.
Էջ 23 - Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; and having an high priest over the house of God; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.