A Journal of a Mission to the Indians of the British Provinces, of New Brunswick, and Nova Scotia, and the Mohawks, on the Ouse, Or Grand River, Upper CanadaL.B. Seeley and son, 1827 - 326 էջ |
From inside the book
Էջ 254
... ceremonial law , as has in fact been found among the American Indians , such as separation for three moons , or eighty - four days at the birth of a female child , and forty days for that of a male child , and otherwise observing an ...
... ceremonial law , as has in fact been found among the American Indians , such as separation for three moons , or eighty - four days at the birth of a female child , and forty days for that of a male child , and otherwise observing an ...
Էջ 255
... ceremonial code . All Heathen nations then , derived this their practice from their remote ancestors . - But when we now find the Ame- rican Indians in the conscientious practice of many of the ceremonial laws in Israel , and cautiously ...
... ceremonial code . All Heathen nations then , derived this their practice from their remote ancestors . - But when we now find the Ame- rican Indians in the conscientious practice of many of the ceremonial laws in Israel , and cautiously ...
Այլ խմբագրություններ - View all
A Journal of a Mission to the Indians of the British Provinces, of New ... John West Ամբողջությամբ դիտվող - 1827 |
A Journal of a Mission to the Indians of the British Provinces, of New ... John West Ամբողջությամբ դիտվող - 1827 |
A Journal of a Mission to the Indians of the British Provinces, of New ... John West Դիտել հնարավոր չէ - 2018 |
Common terms and phrases
Adelah Albany AMERICAN COLONIZATION SOCIETY appeared arrival assembly AUBURN PRISON Bay of Fundy blessing British Provinces Brunswick Captain Brandt ceremonial civilization considerable number conversion Davis's Hamlet divine emigration encouraging England Company erected Falls father flames fur trade Gospel Governor Grand River habits hear heard heart Heathen Hudson hundred INDIAN PREACHER'S ADDRESS instruction Jesus Christ Lake land live Logan Lord Lower Canada M'Intosh ment miles minister MIRAMICHI DESTROYED mission missionary labours Mississaugah Indians Mississaugah Tribe Mohawk chief Mohawk church Mohawk Indians Mohawk language Mohawk River moral morning nations native Negroes Niagara North Nova Scotia Oneida ONEIDA TRIBE PENOBSCOT BAY pray prayer preachers preaching priest PROPAGATION religious resident Roman Catholic Sabbath Saint John school-house settlement settlers shores sionaries slavery slaves Society soil Spirit thou tion town travelling United Upper Canada village Wesleyan wilderness York
Սիրված հատվածներ
Էջ 303 - There runs not a drop of my blood in the veins of any living creature. This called on me for revenge. I have sought it. I have killed many. I have fully glutted my vengeance. For my country I rejoice at the beams of peace; but do not harbor a thought that mine is the joy of fear.
Էջ 267 - SCOTLAND! much I love thy tranquil dales ; But most on Sabbath eve, when low the sun Slants through the upland copse, 'tis my delight, Wandering, and stopping oft, to hear the song Of kindred praise arise from humble roofs...
Էջ 217 - For the purpose of public instruction, we hold every man subject to taxation in proportion to his property, and we look not to the question whether he himself have or have not children to be benefited by the education for which he pays. We regard it as a wise and liberal system of police, by which property and life and the peace of society are secured.
Էջ 268 - His children are about him: Sweet, meantime, The thrush, that sings upon the aged thorn, Brings to his view the days of youthful years When that same aged thorn was but a bush. Nor is the contrast between youth and age To him a painful thought; he joys to think His journey near a close, — heaven is his home.
Էջ 287 - I am an aged hemlock. The winds of an hundred winters have whistled through my branches ; I am dead at the top. The generation to which I belonged have run away and left me : why I live, the Great Good Spirit only knows. Pray to my Jesus that I may have patience to wait for my appointed time to die.*
Էջ 302 - I appeal to any white man to say, if ever he entered Logan's cabin hungry, and he gave him not meat ; if ever he came cold and naked, and he clothed him not. During the course of the last long and bloody war, Logan remained idle in his cabin, an advocate for peace. Such was my love for the whites, that my countrymen pointed as they passed and said, " Logan is the friend of the white men.
Էջ 302 - Logan, who had long been distinguished as a friend of the whites. This unworthy return provoked his vengeance. He accordingly signalized himself in the war which ensued. In the autumn of the same year, a decisive battle was fought at the mouth of the Great Kanhaway, between the collected forces of the Shawanees, Mingoes, and Delawares, and a detachment of the Virginia militia. The Indians were defeated, and sued for peace.
Էջ 325 - Thou hast sent out the spirit of prayer upon thy servants over all the earth to this effect, and stirred up their vows as the sound of many waters about thy throne.
Էջ 231 - Our ancestors lived here — they enjoyed it as their own, in peace — it was the gift of the Great Spirit, to them and their children. At last the white people came here in a great canoe. They asked only to let them tie it to a tree, lest the waters should carry it away — we consented. They then said some of their people were sick, and they asked permission to land them and put them under the shade of the trees. The ice then came, and they could not go away.
Էջ 217 - ... intellectual enjoyment. By general instruction, we seek, as far as possible, to purify the whole moral atmosphere ; to keep good sentiments uppermost, and to turn the strong current of feeling and opinion, as well as the censures of the law, and the denunciations of religion, against immorality and crime. We hope for a security, beyond the law, and above the law, in the prevalence of enlightened and well-principled moral sentiment.