Introduction to the New Testament, Հատոր 4

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F. and C. Rivington, 1801
 

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Common terms and phrases

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Էջ 469 - And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer...
Էջ 113 - And now behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Էջ 32 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Էջ 403 - Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning : The old commandment is the word which ye have heard from the beginning.
Էջ 443 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Էջ 29 - NOW the Lord of peace himself give you peace always by all means. The Lord be with you all. 17 THE salutation of Paul with mine own hand, which is the token in every epistle : so I write.
Էջ 25 - But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18. Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
Էջ 63 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Էջ 159 - And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith ; that your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Էջ 207 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

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