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INTRODUCTION.

THE PHILOSOPHY OF SCIENCE, if the phrase were to be understood in the comprehensive sense which most naturally offers itself to our thoughts, would imply nothing less than a complete insight into the essence and conditions of all real knowledge, and an exposition of the best methods for the discovery of new truths. We must narrow and lower this conception, in order to mould it into a form in which we may make it the immediate object of our labours with a good hope of success; yet still it may be a rational and useful undertaking, to endeavour to make some advance towards such a Philosophy, even according to the most ample conception of it which we can form. The present work has been written with a view of contributing, in some measure, however small it may be, towards such an undertaking.

But in this, as in every attempt to advance beyond the position which we at present occupy, our hope of success must depend mainly upon our being able to profit, to the fullest extent, by the progress already made. We may best hope to understand the nature and conditions of real knowledge, by studying the nature and conditions of the most certain and stable portions of knowledge which we already possess: and we are most likely to learn the best methods of discovering truth, by examining how truths, now universally recognized, have really been discovered. Now there do exist among us doctrines of solid and acknowledged certainty, and truths of which the discovery has been received with universal applause. These constitute what we commonly term Sciences; and of these bodies of exact and enduring knowledge, we have within our

reach so large and varied a collection, that we may examine them, and the history of their formation, with a good prospect of deriving from the study such instruction as we seek. We may best hope to make some progress towards the Philosophy of Science, by employing ourselves upon THE PHILOSOPHY OF THE SCIENCES.

The Sciences to which the name is most commonly and unhesitatingly given, are those which are concerned about the material world; whether they deal with the celestial bodies, as the sun and stars, or the earth and its products, or the elements; whether they consider the differences which prevail among such objects, or their origin, or their mutual operation. And in all these Sciences it is familiarly understood and assumed, that their doctrines are obtained by a common process of collecting general truths from particular observed facts, which process is termed Induction. It is further assumed that both in these and in other provinces of knowledge, so long as this process is duly and legitimately performed, the results will be real substantial truth. And although this process, with the conditions under which it is legitimate, and the general laws of the formation of Sciences, will hereafter be subjects of discussion in this work, I shall at present so far adopt the assumption of which I speak, as to give to the Sciences from which our lessons are to be collected the name of Inductive Sciences. And thus it is that I am led to designate my work as THE PHILOSOPHY OF THE INDUCTIVE SCIENCES.

The views respecting the nature and progress of knowledge, towards which we shall be directed by such a course of inquiry as I have pointed out, though derived from those portions of human knowledge which are more peculiarly and technically termed Sciences, will by no means be confined, in their bearing, to the domain of such Sciences as deal with the material world, nor even to the whole range of Sciences now existing. On the contrary, we shall be led to believe that the nature of truth is in all subjects the same, and that its discovery involves, in all cases, the like condi

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