An Introduction to the Writings of the New Testament, Հատոր 2C. & J. Rivington, 1827 |
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An Introduction to the Writings of the New Testament, Հատոր 1 Johann Leonhard Hug Ամբողջությամբ դիտվող - 1827 |
An Introduction to the Writings of the New Testament, Հատոր 2 Johann Leonhard Hug Ամբողջությամբ դիտվող - 1827 |
An Introduction to the Writings of the New Testament, Հատոր 1 Johann Leonhard Hug Ամբողջությամբ դիտվող - 1827 |
Common terms and phrases
according acquainted Acts ancient Antioch Apocalypse Apostle appears Asia assertion book of Enoch called Cerinthus Christ Christian Church circumstances consequently Corinth disciples doctrines Ebionites Ephesians Ephesus Epistle of Jude Epistle of Peter Epistle to Timothy Euseb Eusebius Evangelists expression Father feast Galatia Galilee Gospel Greek Hebrew Irenæus James Jerusalem Jesus Jewish Jews John Josephus journey Judaism Jude language likewise Lord Luke Mark Matt Matthew mentioned Messiah narrative Nero observe occurs opinions original Palestine passage passover Paul Paul's person Peter proof referred respecting Roman Rome says second Epistle Sect SECTION Syria teachers Testament thence Timothy tion Titus Translator viii whence whole words writings written xviii αὐτον αὐτου αὐτῷ γαρ δε δια εἰς ἐν ἐπι ἐστιν και κατα μεν μη οἱ οὐ οὐκ προς τῇ τοις τοῦ τῷ ὡς
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Էջ 247 - That Which we have seen and heard declare we unto you, that ye also may have fellowship with us ; and truly our fellowship is with the Father, and with His Son Jesus Christ. And these things write we unto you, that your joy may be full.
Էջ 247 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Էջ 251 - I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
Էջ 28 - Quid turbati estis, et cogitationes ascendunt in corda vestra ? Videte manus meas, et pedes, quia ego ipse sum : palpate, et videte : quia spiritus carnem et ossa non habet, sicut me videtis habere.
Էջ 627 - I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Էջ 634 - But at the end of the third or the beginning of the fourth century...
Էջ 46 - He, however, was not very likely to do any thing in his professional capacity which he was not able to justify by precedents. P. Crassus, who, as proconsul, was commissioned to wage war with Aristonicus in Asia, carried it so far that he answered and issued his commands to each of the Greek tribes in its own dialect...
Էջ 540 - KOIVOI and jcadoXocat, which are commonly used by the Greeks as synonyms. For this we find a proof even in the most ancient Ecclesiastical language. Clemens Alexandrinus calls the Epistle, which was dispatched by the Assembly of the Apostles, Acts xv. 23. the CATHOLIC EPISTLE, AS THAT IN WHICH ALL THE APOSTLES HAD A SHARE, TJJV EJTtOToXjJV KdSoXlKIJV TWV ATTOffToXdll/ CtTTaVTWV u.
Էջ 205 - ... of material affections, of suffering and pain. He, therefore, at the commencement of the passion, resumed his separate existence, abandoned Jesus to pain and death, and soared upwards to his native heaven. Cerinthus distinguished Jesus and Christ, Jesus and the Son of God, as beings of different nature and...
Էջ 539 - When the Gospels and Acts of the Apostles constituted one peculiar division, the works of Paul also another, there still remained writings of different authors, which might likewise form a collection of themselves, to which a name must be given. It might most aptly be called the...