The Contemporary Review, Հատոր 50A. Strahan, 1886 |
From inside the book
Արդյունքներ 83–ի 1-ից 5-ը:
Էջ 3
... common good . 3. That the form of self - government desired by the Irish should accordingly be conceded , provided the common good is not thereby damaged . Now , we may look upon the Government of Ireland Bill lately rejected by the ...
... common good . 3. That the form of self - government desired by the Irish should accordingly be conceded , provided the common good is not thereby damaged . Now , we may look upon the Government of Ireland Bill lately rejected by the ...
Էջ 8
... common duty into a transcendent light , and on the very dust of work grow a sweet grass elastic to the feet . Without denying that the simply ethical forces do often build up a truly noble nature , we must yet acknowledge that the ...
... common duty into a transcendent light , and on the very dust of work grow a sweet grass elastic to the feet . Without denying that the simply ethical forces do often build up a truly noble nature , we must yet acknowledge that the ...
Էջ 9
... common to all , not by that which is special to any and the mistake of each Church is not in what it selects for its own love , but in its disparagement of others for selecting some- thing else for theirs in the refusal of fellowship on ...
... common to all , not by that which is special to any and the mistake of each Church is not in what it selects for its own love , but in its disparagement of others for selecting some- thing else for theirs in the refusal of fellowship on ...
Էջ 12
... Common Prayer was re - instated in obligatory use , after being subjected , in its rubrics and its substan- tive contents , to more than six hundred alterations , framed with a view not to facilitate union but to render it impossible ...
... Common Prayer was re - instated in obligatory use , after being subjected , in its rubrics and its substan- tive contents , to more than six hundred alterations , framed with a view not to facilitate union but to render it impossible ...
Էջ 15
... Common Prayer is such that a real bona fide assumption of it is absolutely impossible , unless to a mind too confused and a temper too passive to grasp the whole and quicken every phrase with its living thought . I do not say that a ...
... Common Prayer is such that a real bona fide assumption of it is absolutely impossible , unless to a mind too confused and a temper too passive to grasp the whole and quicken every phrase with its living thought . I do not say that a ...
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Common terms and phrases
Ally Sloper ancient army Austria become bishops Bulgaria Burke Cahors called century character Christ Christian Church Church of England colonies common Comte de Paris criticism divine doubt droit de marché England English existence fact faith farmers feeling French German give Goethe Government hand Herbert Spencer human Imperial important inclosure India individual interest Ireland Irish labour land less Liberal living London Lord Lord Hartington matter means ment mind modern Monism nation natural never Nonconformists object once opinion organization Parliament party patronage perhaps Périgueux poet political present Prince Prince of Bulgaria principle question reason reform regard religion religious Roman Russia Saint Front seems self-governing colonies sense social society spirit tenant-right things thought tion town trade true truth volcanic wage-fund whole words
Սիրված հատվածներ
Էջ 218 - The chessboard is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, just, and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance.
Էջ 725 - My good blade carves the casques of men, My tough lance thrusteth sure, My strength is as the strength of ten, Because my heart is pure.
Էջ 530 - And Moses said, Eat that to-day; for to-day is a sabbath unto the Lord : to-day ye shall not find it in the field. Six days ye shall gather it ; but on the seventh day, which is the sabbath, in it there shall be none.
Էջ 714 - Had you, with these the same, but brought a mind! Some women do so. Had the mouth there urged 'God and the glory! never care for gain. The present by the future, what is that? 'Live for fame, side by side with Agnolo! 'Rafael is waiting: up to God, all three!
Էջ 708 - Who, were he set to plan and execute As you are, pricked on by your popes and kings, Would bring the sweat into that brow of yours!
Էջ 467 - I should have often brought to my mind the many hardships, miseries, and wants that my poor family was like to meet with, should I be taken from them, especially my poor blind child, who lay nearer my heart than all beside. Oh ! the thoughts of the hardship I thought my poor blind one might go under, would break my heart to pieces.
Էջ 531 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Էջ 801 - But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Էջ 131 - That government can scarcely be deemed to be free, where the rights of property are left solely dependent upon the will of a legislative body, without any restraint. The fundamental maxims of a free government seem to require that the rights of personal liberty and private property should be held sacred.
Էջ 725 - Who, with a toward or untoward lot, Prosperous or adverse, to his wish or not, Plays, in the many games of life, that one Where what he most doth value must be won; Whom neither shape of danger can dismay, Nor thought of tender happiness betray; Who, not content that former worth stand fast, Looks forward, persevering to the last, From well to better, daily self-surpast...