The Contemporary Review, Հատոր 50A. Strahan, 1886 |
From inside the book
Արդյունքներ 80–ի 1-ից 5-ը:
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... Present State of Research in Early Church History . By Professor Harnack Perigot . By Vernon Lee The Natural History of Credit . By John Rac Batoum . By Charles Marvin Contemporary Life and Thought in Germany . By Professor Geffcken ...
... Present State of Research in Early Church History . By Professor Harnack Perigot . By Vernon Lee The Natural History of Credit . By John Rac Batoum . By Charles Marvin Contemporary Life and Thought in Germany . By Professor Geffcken ...
Էջ 1
... present century . The existing Act of Union was passed in 1800 , under the auspices of Pitt , and under that Act the Parliament of Ireland , commonly called Grattan's Parliament , came to an end , the representation of Ireland being ...
... present century . The existing Act of Union was passed in 1800 , under the auspices of Pitt , and under that Act the Parliament of Ireland , commonly called Grattan's Parliament , came to an end , the representation of Ireland being ...
Էջ 2
... present day . Many of us are old enough to have witnessed the fierce struggles which have prevailed in Parliament touching the above measures . Ministries have been wrecked , Parties have been shattered , and the House of Commons has ...
... present day . Many of us are old enough to have witnessed the fierce struggles which have prevailed in Parliament touching the above measures . Ministries have been wrecked , Parties have been shattered , and the House of Commons has ...
Էջ 21
... present ; he may retain and pro- fess every article of his orthodoxy ; if his fellow - worshippers are at one with him he may not only abide by the Liturgy just as it is , but wear the vestments and assume the postures and head the pro ...
... present ; he may retain and pro- fess every article of his orthodoxy ; if his fellow - worshippers are at one with him he may not only abide by the Liturgy just as it is , but wear the vestments and assume the postures and head the pro ...
Էջ 22
... present appropriation . The latter , coextensive in design , may be treated as coextensive also in application , with the ecclesiastical wants of the nation at large , and as available therefore for use by all constituent parts of the ...
... present appropriation . The latter , coextensive in design , may be treated as coextensive also in application , with the ecclesiastical wants of the nation at large , and as available therefore for use by all constituent parts of the ...
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Ally Sloper ancient army Austria become bishops Bulgaria Burke Cahors called century character Christ Christian Church Church of England colonies common Comte de Paris criticism divine doubt droit de marché England English existence fact faith farmers feeling French German give Goethe Government hand Herbert Spencer human Imperial important inclosure India individual interest Ireland Irish labour land less Liberal living London Lord Lord Hartington matter means ment mind modern Monism nation natural never Nonconformists object once opinion organization Parliament party patronage perhaps Périgueux poet political present Prince Prince of Bulgaria principle question reason reform regard religion religious Roman Russia Saint Front seems self-governing colonies sense social society spirit tenant-right things thought tion town trade true truth volcanic wage-fund whole words
Սիրված հատվածներ
Էջ 218 - The chessboard is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, just, and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance.
Էջ 725 - My good blade carves the casques of men, My tough lance thrusteth sure, My strength is as the strength of ten, Because my heart is pure.
Էջ 530 - And Moses said, Eat that to-day; for to-day is a sabbath unto the Lord : to-day ye shall not find it in the field. Six days ye shall gather it ; but on the seventh day, which is the sabbath, in it there shall be none.
Էջ 714 - Had you, with these the same, but brought a mind! Some women do so. Had the mouth there urged 'God and the glory! never care for gain. The present by the future, what is that? 'Live for fame, side by side with Agnolo! 'Rafael is waiting: up to God, all three!
Էջ 708 - Who, were he set to plan and execute As you are, pricked on by your popes and kings, Would bring the sweat into that brow of yours!
Էջ 467 - I should have often brought to my mind the many hardships, miseries, and wants that my poor family was like to meet with, should I be taken from them, especially my poor blind child, who lay nearer my heart than all beside. Oh ! the thoughts of the hardship I thought my poor blind one might go under, would break my heart to pieces.
Էջ 531 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Էջ 801 - But nature makes that mean : so, over that art Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Էջ 131 - That government can scarcely be deemed to be free, where the rights of property are left solely dependent upon the will of a legislative body, without any restraint. The fundamental maxims of a free government seem to require that the rights of personal liberty and private property should be held sacred.
Էջ 725 - Who, with a toward or untoward lot, Prosperous or adverse, to his wish or not, Plays, in the many games of life, that one Where what he most doth value must be won; Whom neither shape of danger can dismay, Nor thought of tender happiness betray; Who, not content that former worth stand fast, Looks forward, persevering to the last, From well to better, daily self-surpast...