Coleridge and ScepticismClarendon Press, 18 հոկ, 2007 թ. - 229 էջ Coleridge tended to view objects in the natural world as if they were capable of articulating truths about his own poetic psyche. He also regarded such objects as if they were capable of illustrating and concretely embodying truths about a transcendent spiritual realm. After 1805, he posited a series of analogical 'likenesses' connecting the rational principles that inform human cognition with the rational principles that he believed informed the teleological structure of the natural world. Human reason and the principle of rationality realised objectively in Nature were both regarded as finite effects of God's seminal Word. Although Coleridge intuitively felt that nature had been constructed as a 'mirror' of the human mind, and that both mind and nature were 'mirrors' of a transcendent spiritual realm, he never found an explanation of such experiences that was fully immune to his own sceptical doubts. Coleridge and Scepticism examines the nature of these sceptical doubts, as well as offering a new explanatory account of why Coleridge was unable to affirm his religious intuitions. Ben Brice situates his work within two important intellectual traditions. The first, a tradition of epistemological 'piety' or 'modesty', informs the work of key precursors such as Kant, Hume, Locke, Boyle, and Calvin, and relates to Protestant critiques of natural reason. The second, a tradition of theological voluntarism, emphasises the omnipotence and transcendence of God, as well as the arbitrary relationship subsisting between God and the created world. Brice argues that Coleridge's detailed familiarity with both of these interrelated intellectual traditions, ultimately served to undermine his confidence in his ability to read the symbolic language of God in nature. |
From inside the book
Արդյունքներ 25–ի 1-ից 3-ը:
Էջ 14
... notes that the idea of the vestigia Dei was a traditional theme throughout the Middle Ages . Susan Schreiner , The Theater of his Glory : Nature and the Natural Order in the Thought of John Calvin ( Durham , NC 1991 ) , 141-2 . See also ...
... notes that the idea of the vestigia Dei was a traditional theme throughout the Middle Ages . Susan Schreiner , The Theater of his Glory : Nature and the Natural Order in the Thought of John Calvin ( Durham , NC 1991 ) , 141-2 . See also ...
Էջ 97
... notes that ' [ t ] he English word " reflect ” is derived from the Latin reflectere , which means to bend or to turn ... note is the statement that the self would have no way of recognizing its own activity without physical objects that ...
... notes that ' [ t ] he English word " reflect ” is derived from the Latin reflectere , which means to bend or to turn ... note is the statement that the self would have no way of recognizing its own activity without physical objects that ...
Էջ 157
... notes on his copy of the book , and argued that it was the function of poetry to provide such images . See Ian Wylie ... note , the use of the term Schwärmerei for ' fanaticism ' dates back as far as Luther ( 1527 ) . In ch . 2 of ...
... notes on his copy of the book , and argued that it was the function of poetry to provide such images . See Ian Wylie ... note , the use of the term Schwärmerei for ' fanaticism ' dates back as far as Luther ( 1527 ) . In ch . 2 of ...
Բովանդակություն
to 1805 | 94 |
Coleridges Prose Writings 1815 | 148 |
Conclusion | 201 |
Հեղինակային իրավունք | |
1 այլ բաժինները չեն ցուցադրվում
Այլ խմբագրություններ - View all
Common terms and phrases
according Aesthetics agnosticism Aids to Reflection allegory analogy anthropomorphism argument from design attributes Bible Biographia Literaria Boyle Christian Cleanthes Coleridge argues Coleridge describes Coleridge's Coleridge's theory Commentary concept contemplation creation creatures Critique of Judgment David Hume Deity Demea Dialogues divine doctrine effects Elect Enquiry Epicurus epistemological piety Essays experience experimental philosophy faculty of Reason faith fideism finite God's History human reason Hume Hume's Ibid idea imagination infer infinite intellectual intelligible interpretation Isaac Newton John John Locke Kant Kant's Kantian knowledge language laws Lectures letter Locke Logos London Luther metaphorical mind mirror moral natural philosophy natural reason natural religion natural theology natural world Newton Newtonian notebook entry objects Oxford Philo poem poet poetic poetry Popkin principle rational religious revealed Robert Boyle Samuel Taylor Coleridge scepticism scriptural sense sensible soul spiritual truths Statesman's Manual suggests theological voluntarism theory of symbolism things thought transcendent wisdom words writings