And from the verdant turf aprear'd, Ah! thought the stag, I greatly fear, Alone at length, the warbler ass The scared musician this pursues, The picture of the songster is very striking, and the whole extract shows that Mr. Hoppner would have worked better on better materials. ART. XIX.-A Poetical Epistle to JAMES BARRY, Esq. Containing Strictures upon some of the Works of that celebrated Artist. With an Appendix. By FRANCIS BURROUGHS, Esq. 8vo. pp. 132. THE best lines in this poem are those in which the author expresses his patriotic wishes and his private feelings. "How have thy wrongs, O Erin, wrung my breast, Thy people, goaded, beggar'd, and oppress'd, How, have I prov'd, each pang, and felt, each smart, And, bore thy sorrows, in my aching heart; May, heav'n propitious, hear, my ardent pray'r, And, make, O! make thee, its, peculiar, care. 'Mongst nations, give thee, thy, imperial place, Restore, thy learning, and, revive, thy grace, And sheathe, for ever, the devouring sword. Laws! fram'd to harmonize contrarious creeds, And heal the wounds thro' which a nation bleeds: Laws, that should mitigate a people's woes; To guide the private, guard the public weal; Where faction dares not raise his hideous form, Nor bigot frenzy conjure up the storm? Where all fulfil the strict command He gave, Who came to suffer, but who came to save; And own his truth divine-though tyrants frown, That they who bear his cross shall wear his crown." "And thou! who on life's stormy ocean tost, My fortunes fled-my country's franchise lost, My brk conducted through a world of woes, Calm'd my sad heart and sooth'd it to repose; Bless'd be the hour that link'd thy fate with mine, And bade our stars, as kindred stars to shine; Bless'd be that guiding hand-that angel form, That mark'd my way and snatch'd me from the storm, Gave me dear pledges of thy care and love, And seem'd a saving mercy from above.This let me pay the debt to truth I owe, And boundless gratitude while here below: The meed awaits thee, in an higher sphere, These fading flow'rs, my feeble off ring here. And if the wreath my trembling fingers twine, Of florets fresh, with tendrils from the vine, Be rudely wrought-excuse my tearful eyes And throbbing heart, that o'er my country sighs; Sighs, for her slaughter'd sons,—a bloodstain'd band, And all the horrors that pollute the land.- With heav'nly lustre, and a light divine. poet. But Mr. Barry's fame will rest Adelphi, as they are now the only public upon his own works; his pictures in the monument of the art in this kingdom, are likely long to be the best. His merit is when it is too late, that it has met with acknowledged, and the nation will regret, no better reward. Before Mr. Barry will have been ten years in his grave, the Venus Anaduomene and the Pandora will singly be purchased, and cheaply purchased, for a larger sum, than all the labours of the living artist have ever obtained. His works will be the boast of England, and his history its opprobrium. ART. XX.-Metrical Tales, and other Poems. By ROBERT SOUTHEY. 8vo. pp. 202. WHEN the Sibyl asked a specific price for her poems, and was refused, she burnt a portion of them. She then asked the same price for the remainder, and was again refused, but with more hesitation. At length she burnt another third, and obtained her original demand for the residue. Could Mr. Southey imitate the conduct of the Sibyl, it would be attended with equal advantage.. The poetic rank to which he aspires, would long ago have been conceded, had he laid before us only the specimens of his excellence: he has half-buried his reputation beneath the quantity of his productions. His Old Woman of Berkley is the best original English ballad extant. Were he known as a ballad-maker only, by that he would stand at the head of the poets in this line; but having produced many ballads of secondary value, he incurs appretiation at the average, and not at the highest rate of his production. Mr. Southey is adapted for a writer of ballads. He is unaffected beyond all our pocts. He never steps aside to pick up an ornament, nor strains the language for a curious felicity. The cleanly simplicity of the good old time adheres to his thoughts and to his expressions. He is natural even to excess; for artists ought to skip, in their delineations, all the uninteresting features; he usually pourtrays too much. He paints external nature with the deceptive fidelity of the Flemish school, but with too many touches, and with insufficient selection of object. Nor is it in description only that his copiousness borders on prolixity; in the very wording of his phrases, there is a redundance of expletive and unmeaning particles, of fors and ands and theres and upons, which, in any other form of composition than the ballad, where one is accustomed to it, would be insupportably trailing. In the rhetorical figure called repetition, Mr. Southey delights; in short, he has all the resources of amplification at command: what he has to learn is to curtail and condense. Milton and Pope are the writers he should study; he has too much of the Spenser and Dryden extberance already. The first of these metrical tales relates God's judgment on bishop Hatto, who, having caused the death of the poor during a famine, was devoured by rats. The catastrophe is well told, the arrival of the army of rats is described with living moveineut; but the incident at the barn was too tragical to form a subordinate part of any narrative, or to be ludicrously avenged. The pious painter again is somewhat faulty in the structure of the fable: for when Beclzebub is found in the prison, and then vanishes in lightning, it seems obvious to arrest the painter again, and to chain him as before: one is not satisfied that the story is at an end. St. Michael's Chair is one of the poems which the author should have suffered to perish in the Anthology, where it first appeared. Rebecca Penlake is a religious woman, who, during the sickness of her husband, vows to saint Michael a gift of six marks, in case of his recovery. With honest piety she collects her little savings, and urges her husband, as soon as he is well enough, to travel with her to saint Michael's church, in order to discharge the sacred debt. On the steeple of this church is a chair, which projects over the eaves: and tradition vouches that evety woman, who has the courage to sit in it, will be mistress in her own house. Rebecca is eager to climb the steeple, and to sit in the chair: she falls from the battlements, and is dashed to pieces on the grave-stones. From this incident an attempt is made to extract mirth: the husband orders the bell not to be toll'd for her death, lest it should wake her. If this story had had a lewd turn, the author would on no account have related it; he is too much so at times for probability of character in his heroes. How can he permit himself, one of the chastest of our poets, the greater immorality of attempt ing to excite laughter, where pity was due; and of tickling away the frown, which ought to arise at the ingratitude and cruelty of this unfeeling, this abomin able husband? The ballad of a young man that would read unlawful books is very impressive; and moreover remarkable, as it seems to contain the germ of the Old Woman of Berkeley. "Cornelius Agrippa went out one day, And if any one ask my study to see, There liv'd a young man in the house who in vain Access to that study had sought to obtain, And he begg'd and pray'd the books to see, Till the foolish woman gave him the key. On the study-table a book there lay, Which Agrippa himself had been reading that day, The letters were written with blood within, And these horrible leaves of magic between Two hideous horns on his head he had got Henceforth let all young men take heed A more serious moral would have converted the poem into a fine and impres sive allegory. King Charlemain is a lively story, but narrated with less display of descriptive force than is usual with the writer. Saint Romuald is somewhat liable to. the same moral objection as Saint Michael's Chair; that the predominant finsh emotion is that, which ought not to prevail; that which Voltaire and the perverters of moral taste would have chosen to excite; but the poem is executed in Peter Pindar's best manner, and with rival ease and vivacity. The Well of Saint Keyne, which is built on the same frame of satire as Saint Michael's Chair, is exquisitely managed, the reader is here not compelled to bestow a smile which he disapproves. There are few comic ballads equal to this: the three last stanzas are especially admirable. The ten first stanzas may be censured as ditfuse; but the protraction of expectation is on the whole favourable to the effect of the close. Bishop Bruno is a well-executed narra tion; if any thing is wanting, it is some specific motive for his soul's being re quired of him that night. We are again tempted to transcribe: "Bishop Bruno awoke in the dead midnight, And he heard his heart beat loud with adright: He dreamt he had rung the palace bell, And the sound it gave was his passing knell. Bishop Bruno smiled at his fears so vain, He started up at the fearful dream, And he heard at his window the screech owl scream! Bishop Bruno slept no more that night,.. Now he goes forth in proud array, Before and behind his soldiers ride, So he went on stately and proud, But I would have you know, you travel to me! Behind and before and on either side, And when he rung at the palace bell, But soon the bishop recover'd his glee, And now the bishop had blest the meat, The bishop then grew pale with affright, Could not comfort his heart so sick with fear. But by little and little recovered he, When he sat down to the royal fare You have past the day, bishop Bruno, with glee! But you must pass the night with me! His check grows pale and his eye-balls glare; And stiff round his tonsure bristles his hair; With that there came one from the masquers band, And took the bishop by the hand. The bony hand suspended his breath, The battle of Blenheim is not adapted to become a popular poem: it thwarts chooses to value high the successful mili a certain instinctive patriotism, which tary efforts of our countrymen, in order that a succession of life-riskers may rise up for our defence. The condition of mankind is not sufficiently secure against violence, to cashier the protecting force of rival violence. When we want Marlboroughs, we must praise Marlboroughs. It is better to call forth military talent under the constitution than over the constitution. There is no alternative. The anti-warlike revolutionists of France must submit to the will of the warlike revolutionists. Poets, pray continue to praise heroes! Saint Gualberto is a more finished piece of versification than this poet often executes: it shows that neat writing is in Mr. Southey's power, whenever he bestows the requisite time and pains. Cowper says, a poet should never tire of correcting his own works. We recommend this truism to Mr. Southey's notice. Of the monodramas, Ximalpoca pleased us most it was probably intended for an episode to Madoc, and not being of convenient insertion, was published apart; it would not have disparaged that truly great and fine poem. We suspect some songs of the Indians to have a similar origin.. The Love Elegies of Abel Shufflebottom are excellent, especially the fourth: few heroi-comic poems have been composed with equal felicity. The sonnets, the anomalies, the miscellanies, the eclogues, and the inscriptions, comprize good pieces; but there is alloy enough among them to make the ore pass for a specimen of less than its real value. ART. XXI.-The Penance of Hugo, a Vision on the French Revolution. In the Manner of Dante. In four Cantos. Written on the Occasion of the Death of Nicola Hugo de Basseille, Envoy from the French Republic at Rome, January 14, 1793. Translated from the original Italian of Vincenzo Monti into English Verse. "With two additional Cantos. By the Rev. HENRY Boyn, A. M. Vicar of Drugmath, in Ireland, and Chaplain to the Right Honourable Lord Viscount Charleville. 8vo. pp. 180. NO poem of modern Italy, indeed no poem of modern times, has experienced such great and rapid success as Vincenzo Monti's Cantica in Morte di Ugo Basseville. It passed through eighteen editions in six months. It is surprising that a work so celebrated, so singular, and upon a subject of such temporary attractiveness, has not before been naturalised. Had this version appeared in 1794, under some taking title, and with a larger assortment of "bloody notes," the associations would have circulated it, and its terrific effects might have vied with those of the Furies of Eschylus. To the edition of this poem contained in the Parnasso Moderno, some brief memoirs of Basseville are prefixed, which are not to be found in the translation. He was the son of a dyer at Abbeville; had been educated for the church, but abandoned the study of theology, and went to seek his fortune at Paris as a man of letters. There he obtained the situation of librarian to some great personage, whose name is not mentioned. Two young and rich Americans arrived at Paris with letters to his patron, and he recommended Basseville to them as a travelling companion or tutor through Germany, for which they rewarded him with a pension of three thousand livres. At Berlin he formed an intimate friendship with Mirabeau, was associated to the royal academy there, and carried on a controversy in defence of the French writers against Carlo Denina, the historiographer to Frederic the Great, and author of the wellknown work delle Rivoluzioni d'Italia. From thence he travelled into Holland to study the principles of commerce, upon which subject he wrote a poem, which, according to the Italian editor, does no dishonour to his name. Next he published the Elements of Mythology, which the French journals noticed with praise, and a volume of poems which evinced him to be a man of brilliant imagination, but at the same time a consummate libertine; for, says the Italian, he scattered through them those wicked and impious 'elegances, the springs of which were opened by Marot, and dilated so much by Voltaire, that all France has been inundated and contaminated. At the commencement of the revolution he took the side of government, and distinguished himself in a journal, which bore for its motto these words: Il faut un Ri aux Francois, and he supported the same sentinents in a history of the revolution, in two volumes, which he dedicated to his great friend La Fayette. But changing his opinions, as wider prospects, either political or personal, opened upon him, he connected himself with Biron and Brissot, and Dumourier, and by the interest of the latter he was nominated secretary of legation at the court of Naples. From thence he was sent as envoy of the republic to Rome, to stir up, as it is said, a revolution there. He is said to have expressed and written his opinion that Rome, contrary to what he had expected, was inelerable, and this expression is adduced in proof of the guilt of his designs. But he was urged on by some of his countrymen, against Lis own better judgment, and at length after some open insult to the majesty of the pope and the dignity of the people, the mob attacked him. Basseville was an intrepid man, and fired a pistol among them; they dragged him out of the carriage, and murdered him upon the spot. No other Frenchman was killed, much to the honour of the Roman populace, say the Abati Monti his Italian editor, and his English translator. This moderation of the mob seems to imply that the murder was premeditated, and that they acted under orders. The persons of ambassa dors have never been held sacred when any thing was to be got by assassinating and kidnapping them. Dorislaus and Ascham, Semonville and Jean de Brie, and sir George Rumbold, are enough to prove the assertion, though the name of Basseville were not added to the list. The widow and child of this victim were taken care of by the pope; he himself in a brief will, which he had time to make before he expired, recommended them to the protection of Brissot, and of one of his American friends. How long Basseville's name may be preserved by his own writings, we know not, never having seen them; in Italy it is not likely soon to be forgotten. The very singular poem of which he is the hero, is in imitation of Dante, and written in the terza rima, Dante's metre. It begins after the murder, when just time enough has elapsed for a devil to have seized the soul, and an angel to have |