tire alle anime armoniche di ammirabili suoi versi. Io saro per quanto io porrô, Præco laudum tuarum, e quella mia lettera si stamperà in un nuovo Giornale, che si fa in Venezia, intitolato la Minerva, perche sappia la Italia che la Inghilterra, ricca di un * Omero, di uno Archimede, di un ‡ Demostene, non manca del suo Pindaro. Al Sig. How le non saprei dire quanti obblighi io abbia, ma si maggiore è certamente quello di avermi presentato alla sua Musa, e di avermi procurato la occasione di poterla assicurare della perfetta ed altissima stima, con cui io ho l'honore di sottescrivermi,

De V. S. Illuso

Devotis. &c.

ALGAROTTI.

* Milton.

† Newton.

Mr. Pitt.

LETTER XLVII.

MR. GRAY TO DR. WHARTON.

Pembroke-Hall, Aug. 5, 1763.

You may well wonder at my long taciturnity. I

wonder too, and know not what cause to assign; for it is certain I think of you daily. I believe it is owing to the nothingness of my history; for except six weeks that I passed in Town towards the end of the spring, and a little jaunt to Epsom and Box-hill, I have been here time out of mind, in a place where no events grow, tho' we preserve those of former days, by way of Hortus siccus in our libraries.

I doubt you have not yet read Rousseau's Emile. Every body that has children should read it more than once: for tho' it abounds with his usual glorious absurdity, tho' his general scheme of education be an impracticable chimera, yet there are a thousand lights struck out, a thousand important truths better expressed than ever they were before, that may be of service to the wisest men. Particularly I think he has observed children with more attention, and knows their

VOL. II.

meaning and the working of their little passions better than any other writer. As to his religious discussions, which have alarmed the world, and engaged their thoughts more than any other part of his book, I set them all at nought, and wish they had been omitted *.

*That I may put together the rest of Mr. Gray's sentiments concerning this singular writer, I insert here an extract from a Letter of later date, written to myself. "I have not read the Philo"sophic Dictionary. I can now stay with great patience for any thing that comes from Voltaire. They tell me it is frippery, and "blasphemy, and wit. I could have forgiven myself if I had not "read Rousseau's Lettres de la Montagne. Always excepting the "Contract social, it is the dullest performance he ever published. "It is a weak attempt to separate the miracles from the morality "of the gospel. The latter (he would have you think) he believes "was sent from God; and the former he very explicitly takes for "an imposture: this is in order to prove the cruelty and injustice " of the State of Geneva in burning his Emile. The latter part of "his book is to shew the abuses that have crept into the constitu"tion of his country, which point (if you are concerned about it) "he makes out very well; and his intention in this is plainly to "raise a tumult in the city, and to be revenged on the Petit Conseil, who condemned his writings to the flames."

LETTER XLVIII.

MR. GRAY TO MR. PALGRAVE".

March, 1765.

My instructions, of which you are so desirous, are

two-fold: the first part relates to what is past, and that will be rather diffuse: the second, to what is to come; and that we shall treat more succinctly, and with all due brevity.

First, when you come to Paris you will not fail to visit the cloister of the Chartreuse, where Le Sueur (in the history of St. Bruno) has almost equalled Raphael. Then your Gothic inclinations will naturally lead you to the Sainte Chapelle built by St. Louis: in the treasury is preserved one of the noblest gems of the Augustan age. When you take a trip into the country, there is a fine old chapel at Vincennes with admirable painted windows; and at Fontainbleau, the remains of Francis the First's magnificence might give you some pleasure. In your way to Lyons you will take notice of the view over the Saone, from about Tournus and

Mr. Gray's correspondent was now making the tour of France and Italy.

Macon. Fail not to walk a few miles along the banks of the Rhone, down the river. I would certainly make a little journey to the Grande Chartreuse, up the mountains: at your return out of Italy this will have little effect. At Turin you will visit the Capuchins' convent just without the city, and the Superga at no great distance, for the sake of the views. At Genoa observe the Terreno of the Palace Brignoli, as a model of an apartment elegantly disposed in a hot climate. At Parma you will adore the great Madonna and St. Jerom, once at St. Antonio Abbate, but now (I am told) in the Ducal Palace. In the Madonna della Steccata observe the Moses breaking the tables, a chiaroscuro figure of the Parmeggiano at too great a height, and ill lighted, but immense. At the Capuchins, the great Pietá of Annib. Caracci; in the Villa Ducale, the room painted by Carlo Cignani; and the last works of Agostino Caracci at Modena *. I know not what remains

When our Author was himself in Italy, he studied with much attention the different manners of the old masters. I find a paper written at the time in which he has set down several subjects proper for painting, which he had never seen executed, and has affixed the names of different masters to each piece, to shew which of their pencils he thought would have been most proper to treat it. As I doubt not but this paper will be an acceptable present to the Reynolds's and West's of the age, I shall here insert it.

"An Altar-Piece.-Guido.

The top, a Heaven; in the middle, at a distance, the PadreEterno indistinctly seen, and lost, as it were, in glory. On either hand, Angels of all degrees in attitudes of adoration and wonder.