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From Gentiles, but by circumcision vain ;
And God with idols in their worship join’d.
Should I of these the liberty regard,
Who, freed, as to their ancient patrimony,
Unhumbled, unrepentant, unreform’d,
Headlong would follow; and to their Gods perhaps
Of Bethel and of Dan ? No; let them serve
Their enemies, who serve idols with God.
Yet he at length, (time to himself best known,)
Remembering Abraham, by some wonderous call
May bring them back, repentart and sincere,
And at their passing cleave the Assyrian flood,
While to their native land with joy they haste;
As the Red Sea and Jordan once he cleft,
When to the Promis'd Land their fathers pass'd:
To his due time and providence I leave them.

So spake Israel's true king, and to the Fiend
Made answer meet, that made void all his wiles.
So fares it, when with truth falshood contends.







Satan persisting in the temptation of our Lord, shows

him Imperial Rome in its greatest pomp and splendour, as a power which he probably would prefer before that of the Parthians ; and tells him that he might with the greatest eas: expel Tiberius, restore the Romans to their liberty, and make himself master not only of the Roman Empire, but by so doing of the whole world, and inclusively of the throne of David. Our Lord in reply expresses his contempt of grandeur and worldly power, notices the luxury, vanity, and profligacy of the Romans, declaring how little they merited to be restored to that liberty, which they had lost by their misconduct, and briefly refers to the greatness of his own future kingdom. Sutan, now desperate, to enhance the value of his proffered gifts, professes that the only terms, on which he will bestow them, are our Saviour's falling down and worshipping him. Our Lord expresses a firin but temperate indignation at such a proposition, and rebukes the Tempter by the title of Satan for ever damned.

Satan, abashed, attempts to justify himself: he then assumes a new ground of temptation, and, proposing to Jesus the intellectual gratifications of wisdom and knowledge, points out tu him the celebrated seat of ancient learning, Athens, its schools, and other various resorts of learned teachers and their disciples; accompanying the view with a highly-finished panegyrick on the Grecian musicians, poets, orators,and

philosophers of the different sects. Jesus replies, by showing the vanity and insufficiency of the boasted Heathen philosophy; and preferes to the musick, poetry,eloquence, and didactick policy of the Greeks, those of the inspired Hebrew writers. Satan irritated at the failure of all his attempts, upbraids the in. discretion of our Saviour in rejecting his offers ;

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