inhabitants, far too distinctly for a dream. The village had been there yesterday, and now was gone!

"Alas!" cried these kind-hearted old people, "what has become of our poor neighbors!"

"They exist no longer as men and women," said the elder traveler, in his grand and deep voice, while a roll of thunder seemed to echo it at a distance. "There was neither use nor beauty in such a life as theirs; for they never softened or sweetened the hard lot of mortality by the exercise of kindly affections between man and man. They retained no image of the better life in their bosoms; therefore, the lake, that was of old, has spread itself forth again, to reflect the sky!"

"And as for those foolish people," said Quicksilver, with his mischievous smile, "they are all transformed to fishes. There needed but little change, for they were already a scaly set of rascals, and the coldest-blooded beings in existence. So, kind Mother Baucis, whenever you or your husband have an appetite for a dish of broiled trout, he can throw in a line, and pull out half a dozen of your old neighbors!"

"Ah," cried Baucis, shuddering, "I would not, for the world, put one of them on the gridiron!"

"No," added Philemon, making a wry face, "we could never relish them!"

"As for you, good Philemon," continued the elder traveler, -"and you, kind Baucis,-you, with your scanty means, have mingled so much heartfelt hospitality with your entertainment of the homeless stranger, that the milk became an inexhaustible fount of nectar, and the brown loaf and the honey were ambrosia. Thus, the divinities have

feasted, at your board, off the same viands that supply their banquets on Olympus. You have done well, my dear old friends. Wherefore, request whatever favor you have most at heart, and it is granted."

Philemon and Baucis looked at one another, and then, I know not which of the two it was who spoke, but that one uttered the desire of both their hearts.

"Let us live together, while we live, and leave the world at the same instant, when we die! For we have always loved one another!"

"Be it so!" replied the stranger, with majestic kindness. "Now, look towards your cottage!"

They did so. But what was their surprise on beholding a tall edifice of white marble, with a wide-open portal, occupying the spot where their humble residence had so lately stood!

"There is your home," said the stranger, beneficently smiling on them both. "Exercise your hospitality in yonder palace as freely as in the poor hovel to which you welcomed us last evening."

The old folks fell on their knees to thank him; but, behold! neither he nor Quicksilver was there.

So Philemon and Baucis took up their residence in the marble palace, and spent their time, with vast satisfaction to themselves, in making everybody jolly and comfortable who happened to pass that way. The milk-pitcher, I must not forget to say, retained its marvelous quality of being never empty, when it was desirable to have it full. Whenever an honest, goodhumored, and free-hearted guest took a draught from this pitcher, he invariably found it the sweetest and most invigorating fluid that ever ran down his throat. But, if a cross and disagreeable curmudgeon happened to sip, he was pretty

certain to twist his visage into a hard knot, and pronounce it a pitcher of sour milk! Thus the old couple lived in their palace a great, great while, and grew older and older, and very old indeed. At length, however, there came a summer morning when Philemon and Baucis failed to make their appearance, as on other mornings, with one hospitable smile overspreading both their pleasant faces, to invite the guests of over-night to breakfast. The guests searched everywhere, from top to bottom of the spacious palace, and all to no purpose. But, after a great deal of perplexity, they espied, in front of the portal, two venerable trees, which nobody could remember to have seen there the day before. Yet there they stood, with their roots fastened deep into the soil, and a huge breadth of foliage overshadowing the whole front of the edifice. One was an oak, and the other a lindentree. Their boughs-it was strange and beautiful to see- were intertwined together, and embraced one another, so that each tree seemed to live in the other's bosom, much more than in its own.

While the guests were marveling how these trees, that must have required at least a century to grow, could have come to be so tall and venerable in a single night, a breeze sprang up, and set their intermingled boughs astir. And then there was a deep, broad murmur in the air, as if the two mysterious trees were speaking.

"I am old Philemon!" murmured the oak.

"I am old Baucis!" murmured the linden-tree.

But, as the breeze grew stronger, the trees both spoke at once,-“Philemon! Baucis! Baucis! Philemon!"-as if one were both and both were one, and talking

together in the depths of their mutual heart. It was plain enough to perceive that the good old couple had renewed their age, and were now to spend a quiet and delightful hundred years or so, Philemon as an oak, and Baucis as a

linden-tree. linden-tree. And oh, what a hospitable shade did they fling around them! Whenever a wayfarer paused beneath it, he heard a pleasant whisper of the leaves above his head, and wondered how the sound should so much resemble words like these:

"Welcome, welcome, dear traveler, welcome!"

And some kind soul, that knew what would have pleased old Baucis and old Philemon best, built a circular seat around both their trunks, where, for a great while afterwards, the weary, and the hungry, and the thirsty used to repose themselves, and quaff milk abundantly out of the miraculous pitcher.

And I wish, for all our sakes, that we had the pitcher here now!

258

One of the very satisfactory attempts to retell the classic myths for young readers is to be found in Gods and Heroes by R. E. Francillon. The stories are brought together into a "single saga, free from inconsistencies and contradictions." This gives the book all the charm of a single story made of many dramatic episodes. Francillon's version of the familiar tale of Narcissus and Echo follows by permission of the publishers. (Copyright. Ginn & Co., Boston.)

THE NARCISSUS

R. E. FRANCILLON

There was a very beautiful nymph named Echo, who had never, in all her

life, seen anybody handsomer than the god Pan. You have read that Pan was the chief of all the Satyrs, and what hideous monsters the Satyrs were. So, when Pan made love to her, she very naturally kept him at a distance: and, as she supposed him to be no worselooking than the rest of the world, she made up her mind to have nothing to do with love or lovemaking, and was quite content to ramble about the woods all alone.

But one day, to her surprise, she happened to meet with a young man who was as different from Pan as any creature could be. Instead of having a goat's legs and long hairy arms, he was as graceful as Apollo himself: no horns grew out of his forehead, and his ears were not long, pointed, and covered with hair, but just like Echo's own. And he was just as beautiful in face as he was graceful in form. I doubt if Echo would have thought even Apollo himself so beautiful.

The nymphs were rather shy, and Echo was the very shyest of them all. But she admired him so much she could not leave the spot, and at last she even plucked up courage enough to ask him, "What is the name of the most beautiful being in the whole world?"

"Whom do you mean?" asked he. "Yourself? If you want to know your own name, you can tell it better than I can."

"No," said Echo, "I don't mean myself. I mean you. What is your name?”

"My name is Narcissus," said he. "But as for my being beautiful-that is absurd."

"Narcissus!" repeated Echo to herself. "It is a beautiful name. Which of the nymphs have you come to meet

here in these woods all alone? She is lucky-whoever she may be."

"I have come to meet nobody," said Narcissus. "But Narcissus. "But-am I really so beautiful? I have often been told so by other girls, of course; but really it is more than I can quite believe."

"And you don't care for any of those girls?"

"Why, you see," said Narcissus, "when all the girls one knows call one beautiful, there's no reason why I should care for one more than another. They all seem alike when they are all always saying just the same thing. Ah! I do wish I could see myself, so that I could tell if it was really true. I would marry the girl who could give me the wish of my heart-to see myself as other people see me. But as nobody can make me do that, why, I suppose I shall get on very well without marrying anybody at all."

Looking-glasses had not been invented in those days, so that Narcissus had really never seen even so much of himself as his chin.

"What!" cried Echo, full of hope and joy; "if I make you see your own face, you will marry me?"

"I said so," said he. "And of course what I say I'll do, I'll do."

"Then-come with me!"

Echo took him by the hand and led him to the edge of a little lake in the middle of the wood, full of clear water.

"Kneel down, Narcissus," said she, "and bend your eyes over the waterside. That lake is the mirror where Diana comes every morning to dress her hair, and in which, every night, the moon and the stars behold themselves. Look into that water, and see what manner of man you are!"

Narcissus kneeled down and looked into the lake. And, better than in any common looking-glass, he saw the reflected image of his own face-and he looked, and looked, and could not take his eyes away.

But Echo at last grew tired of waiting. "Have you forgotten what you promised me?" asked she. "Are you content now? Do you see now that what I told you is true?"

He lifted his eyes at last. "Oh, beautiful creature that I am!" said he. "I am indeed the most divine creature in the whole wide world. I love myself madly. Go away. I want to be with my beautiful image, with myself, all alone. I can't marry you. I shall never love anybody but myself for the rest of my days." And he kneeled down and gazed at himself once more, while poor Echo had to go weeping away.

Narcissus had spoken truly. He loved himself and his own face so much that he could think of nothing else: he spent all his days and nights by the lake, and never took his eyes away. But unluckily his image, which was only a shadow in the water, could not love him back again. And so he pined away until he died. And when his friends came to look for his body, they found nothing but a flower, into which his soul had turned. So they called it the Narcissus, and we call it so still. And yet I don't know that it is a particularly conceited or selfish flower.

As for poor Echo, she pined away too. She faded and faded until nothing was left of her but her voice. There are many places where she can even now be heard. And she still has the same trick of saying to vain and foolish people whatever they say to themselves,

And no

Never was such a wedding-feast known as that of Peleus and Thetis. wonder; for Peleus was King of Thessaly, and Thetis was a goddess-the goddess who keeps the gates of the West, and throws them open for the chariot of the Sun to pass through when its day's journey is done.

Not only all the neighboring kings and queens came to the feast, but the gods and goddesses besides, bringing splendid presents to the bride and bridegroom. Only one goddess was not there, because she had not been invited; and she had not been invited for the best of all reasons. Her name was Ate, which means Mischief; and wherever she went she caused quarreling and confusion. Jupiter had turned her out of heaven for setting even the gods by the ears; and ever since then she had been wandering about the earth, making mischief, for they would not have her even in Hades.

"So they won't have Me at their feast!" she said to herself, when she heard the sound of the merriment to which she had not been bidden. "Very well; they shall be sorry. I see a way to make a bigger piece of mischief than ever was known."

So she took a golden apple, wrote some words upon it, and, keeping herself out of sight, threw it into the very middle of the feasters, just when they were most merry.

Nobody saw where the apple came from; but of course they supposed it had been thrown among them for frolic; and one of the guests, taking it up, read aloud the words written on it. The words were:

"FOR THE MOST BEAUTIFUL!" -nothing more.

"What a handsome present somebody has sent me!" said Juno, holding out her hand for the apple.

"Sent you?" asked Diana. "What an odd mistake, to be sure! Don't you see it is for the most beautiful? I will thank you to hand me what is so clearly intended for Me."

"You seem to forget I am present!" said Vesta, making a snatch at the apple.

"Not at all!" said Ceres; "only I happen to be here, too. And who doubts that where I am there is the most beautiful?"

"Except where I am," said Proserpine. "What folly is all this!" said Minerva, the wise. "Wisdom is the only true beauty; and everybody knows that I am the wisest of you all."

"But it's for the most beautiful!” said Venus. "The idea of its being for anybody but Me!"

Then every nymph and goddess present, and even every woman, put in her claim, until from claiming and disputing it grew to arguing and wrangling and downright quarreling: insults flew about, until the merriment grew into an angry din, the like of which had never been heard. But as it became clear that it was impossible for everybody to be the most beautiful, the claimants gradually settled down into three parties-some taking the side of Venus, others of Juno, others of Minerva.

"We shall never settle it among ourselves," said one, when all were fairly out of breath with quarreling. "Let the gods decide."

For the gods had been silent all the while; and now they looked at one another in dismay at such an appeal. Jupiter, in his heart, thought Venus the most beautiful; but how could he dare decide against either his wife Juno or his daughter Minerva? Neptune hated Minerva on account of their old quarrel; but it was awkward to choose between his daughter Venus and his sister Juno, of whose temper he, as well as Jupiter, stood in awe. Mars was ready enough to vote for Venus; but then he was afraid of a scandal. And so with all the godsnot one was bold enough to decide on such a terrible question as the beauty of three rival goddesses who were ready to tear out each other's eyes. For Juno was looking like a thundercloud, and Minerva like lightning, and Venus like a smiling but treacherous sea.

"I have it," said Jupiter at last. "Men are better judges of beauty than the gods are, who never see anything but its perfection. King Priam of Troy has a son named Paris, whose judgment as a critic I would take even before my own.