Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride, Duelling, Self-murder, Lying, Detraction, Avarice, Justice, Generosity, Temperance, Excess, DeathSmart and Cowslade, 1806 - 190 էջ |
From inside the book
Արդյունքներ 20–ի 1-ից 5-ը:
Էջ 1
... considered right to be silent on these delicate points , and leave every person to the persuasions of his own mind ; or whether from the peculiarity or the difficulty of saying any thing useful and satisfactory on such questions ; or to ...
... considered right to be silent on these delicate points , and leave every person to the persuasions of his own mind ; or whether from the peculiarity or the difficulty of saying any thing useful and satisfactory on such questions ; or to ...
Էջ 19
... considered as a sort of surety and pledge to the state for the good conduct of their fathers , and without which , it was thought dangerous to commit to them the charge of the pub- lic trust , The Church of England although she does not ...
... considered as a sort of surety and pledge to the state for the good conduct of their fathers , and without which , it was thought dangerous to commit to them the charge of the pub- lic trust , The Church of England although she does not ...
Էջ 32
... considered as the immediate object of sight and conviction ; but safely to deter- mine on the acquirements of the mind , to call forth the beauties or the deformities of that retreat , will demand , it may be urged , a greater latitude ...
... considered as the immediate object of sight and conviction ; but safely to deter- mine on the acquirements of the mind , to call forth the beauties or the deformities of that retreat , will demand , it may be urged , a greater latitude ...
Էջ 37
... considered , and cer- tainly fortune ought to come after all these . Those bargains now in fashion , make often unhallowed marriages , in which , besides the greater evils , more fortune is often wasted , than is brought with a vain , a ...
... considered , and cer- tainly fortune ought to come after all these . Those bargains now in fashion , make often unhallowed marriages , in which , besides the greater evils , more fortune is often wasted , than is brought with a vain , a ...
Էջ 49
... understood by the youthful fair , that it would be considered as the extremity of boldness to intimate their own wishes , and a proof of indelicacy not to turn aside from H the the first overtures , which may be made to them ESSAY III. ...
... understood by the youthful fair , that it would be considered as the extremity of boldness to intimate their own wishes , and a proof of indelicacy not to turn aside from H the the first overtures , which may be made to them ESSAY III. ...
Այլ խմբագրություններ - View all
Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry Ամբողջությամբ դիտվող - 1806 |
Essays: On the Following Subjects: Celibacy, Wedlock, Seduction, Pride ... Edward Barry Դիտել հնարավոր չէ - 2018 |
Common terms and phrases
admiration affront allow altar apparel Aratus Athenian avarice barbarity Barnwell betrayed Bishop of Sodor blood body cause Celibacy character chastity Christian commanded considered Council of Trent courage crime death deemster desire dismal drachms dreadful drink drunkenness duel duelling effects enemies ESSAY evil exposed fear feel Fordyce's Sermons fortune frequently friends gaol genuine Philo gibbets give guilty happiness heart hence honour human injurious Isle of Mann justice justly King King of Navarre live Lord Lord Rochester Lycurgus mankind manner marriage marry matrimony mind misery moral murdered nature never obliged observation occa occasions parent passion person pheasants were dressed Plato's Plutarch Polygamy principle proud punishment reason revenge Romans sacred salutary says seduction sentiment sions Sir Matthew Hale slander society soul species spect sword tears tell temperance thing thou hast tion truth usually valour vanity vice Vide virtue wedlock woman women words writer
Սիրված հատվածներ
Էջ 144 - There the wicked cease from troubling; and there the weary be at rest. There the prisoners rest together; they hear not the voice of the oppressor. The small and great are there; and the servant is free from his master.
Էջ 56 - tis no matter; honour pricks me on. Yea, but how if honour prick me off when I come on? How then? Can honour set to a leg? No. Or an arm? No. Or take away the grief of a wound? No. Honour hath no skill in surgery, then? No. What is honour? A word. What is in that word honour? What is that honour? Air. A trim reckoning! Who hath it? He that died o
Էջ 110 - Julius bleed for justice' sake? What villain touch'd his body, that did stab, And not for justice? What, shall one of us, That struck the foremost man of all this world, But for supporting robbers; shall we now Contaminate our fingers with base bribes? And sell the mighty space of our large honours...
Էջ 77 - Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of?
Էջ 56 - Wednesday. Doth he feel it ? No. Doth he hear it ? No. Is it insensible then ? Yea, to the dead. But will it not live with the living ? No. Why? Detraction will, not suffer it: — therefore I'll none of it: Honour is a mere scutcheon, and so ends my catechism.
Էջ 77 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil Must give us pause: there's the respect That makes calamity of so long life...
Էջ 153 - Hark ! they whisper ; angels say, ' Sister Spirit, come away ! ' What is this absorbs me quite ? Steals my senses, shuts my sight, Drowns my spirits, draws my breath ? Tell me, my soul, can this be Death...
Էջ 115 - HEAVEN eternal fountain of our feelings! 'tis here I trace thee and this is thy divinity which stirs within me not that, in some sad and sickening moments, my soul shrinks back upon herself, and startles at destruction mere pomp of words!
Էջ 69 - God created man in his own image, and breathed into his nostrils the breath of life; and man became a living soul.
Էջ 20 - God : duly considering the causes for which Matrimony was ordained. One was the procreation of children, to be brought up in the fear and nurture of the Lord, and praise of God.