The argument, a priori, for the moral attributes of GodMimmo, 1865 - 80 էջ |
From inside the book
Արդյունքներ 14–ի 1-ից 5-ը:
Էջ 27
... eternal fitnesses of things , or not ? is it intrinsically necessary , or is it , on the contrary , purely arbitrary ? Let us put it otherwise . Is it an inherent power of virtue that it produce happiness ? and , Is it inherent in vice ...
... eternal fitnesses of things , or not ? is it intrinsically necessary , or is it , on the contrary , purely arbitrary ? Let us put it otherwise . Is it an inherent power of virtue that it produce happiness ? and , Is it inherent in vice ...
Էջ 35
... estab- lished course of nature , in the first place , and , in the next , with the constitution of things , as related to each other by eternal fitnesses . SCHOLIUM IV . ( POSTPOSIT . ) § 1. It PROP . III . ] 35 FOR A GREAT FIRST CAUSE .
... estab- lished course of nature , in the first place , and , in the next , with the constitution of things , as related to each other by eternal fitnesses . SCHOLIUM IV . ( POSTPOSIT . ) § 1. It PROP . III . ] 35 FOR A GREAT FIRST CAUSE .
Էջ 48
... Eternal , Infinite One . Anything contained within Time and Space would be , mayhap , all too little . At all events , Love impera- tively needs an object . The objective , of some sort : whether a Hypostasis in the Godhead , at or some ...
... Eternal , Infinite One . Anything contained within Time and Space would be , mayhap , all too little . At all events , Love impera- tively needs an object . The objective , of some sort : whether a Hypostasis in the Godhead , at or some ...
Էջ 58
... Eternal Empyrean . ‡ § 5. Such is the answer to the question , so far as the one class of men is concerned . § 6. But what is the answer which is to be returned as to the other class ? A very different sort of men are the Right- eous ...
... Eternal Empyrean . ‡ § 5. Such is the answer to the question , so far as the one class of men is concerned . § 6. But what is the answer which is to be returned as to the other class ? A very different sort of men are the Right- eous ...
Էջ 59
... eternal " existence , as employed in this question , the ordinary superficial Christian of the day means ( tho ' perhaps he knows it not ) an existence enduring alongside of , and coincident with , the duration of the existence of GOD ...
... eternal " existence , as employed in this question , the ordinary superficial Christian of the day means ( tho ' perhaps he knows it not ) an existence enduring alongside of , and coincident with , the duration of the existence of GOD ...
Այլ խմբագրություններ - View all
The Argument, a Priori, for the Moral Attributes of God William Honyman Gillespie Ամբողջությամբ դիտվող - 1865 |
The Argument, a Priori, for the Moral Attributes of God (1865) William Honyman Gillespie Դիտել հնարավոր չէ - 2009 |
The Argument, a Priori, for the Moral Attributes of God (1865) William Honyman Gillespie Դիտել հնարավոր չէ - 2009 |
Common terms and phrases
7th Verfe Acts againſt Apoftle attribute becauſe born innocent called Church creation Creature Curfe demonstration diftinct divine Doctrine doth Effence elfe Error eternal evil existence faith the Lord fame FATHER fearch fent feperate fhall fhews fhould firft fome forgive Sins fpake fpeaks fpiritual fpoken fuch fufficient fure Go D GOD's Godhead happiness hath Heart Heaven himfelf Holy GHOST infinite JESUS CHRIST John John xiv John xvi juftified Justice Lemma Love Minifters misery moft moral muft muſt nature NOTE TO SCHOLIUM objects Perfon Pfal plain plainly Power priori Prop Prophets Proposition prove question Reafon reason Rewards and Punishments Righteoufnefs Samuel Clarke Schol SCHOLIUM III Scriptures Sect Sinners Soul SPIRIT Sub-Prop supposition Text thefe Things Theophilus Gale ther thofe thou tis faid Truth underſtand unto Verfe fays Verſe Verte vice virtue wicked Wifdom Word World Worship
Սիրված հատվածներ
Էջ 89 - Thou, even thou, art LORD alone: thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Էջ 83 - Guid faith he mauna fa' that ! For a' that, and a' that, Their dignities, and a' that, The pith o' sense, and pride o' worth, Are higher rank than a' that. Then let us pray that come it may, As come it will for a' that ; That sense and worth, o'er a' the earth, May bear the gree, and a' that. For a
Էջ 89 - Take heed therefore unto yourselves, and to all the flock over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Էջ 84 - But, fare you weel, auld Nickie-ben ! O wad ye tak a thought an' men' ! Ye aiblins might — I dinna ken — Still hae a stake : I'm wae to think upo...
Էջ 74 - This world is but a point in comparison of the universe; this life but a moment in comparison of eternity. The present evil phenomena, therefore, are rectified in other regions, and in some future period of existence. And the eyes of men, being then opened to larger views of things, see the whole connection of general laws; and trace with adoration, the benevolence and rectitude of the Deity, through all the mazes and intricacies of his providence.
Էջ 6 - Holding faith and a good conscience; which some having put away, concerning faith have made shipwreck; of whom is Hymeneus and Alexander, whom I have delivered unto Satan, that they may learn not to blaspheme.
Էջ 69 - Gentiles," in which he says : — " So great is the Majestie of God, and so Absolute his Dominion, as that he is obnoxious to no Laws, Obligations, or Ties from, his Creature : this Absolute Justice or Dominion regards not any qualities or conditions of its object ; but God can by virtue hereof inflict the highest torments on his innocent creature, and exempt from punishment the most nocent. By this Absolute Justice and Dominion God can inflict the greatest torments, even of Hel it self, on the most...
Էջ 86 - The appointed house, by Heaven's decree, Receives us all at last. 2 The wicked there from troubling cease ; Their passions rage no more ; And there the weary pilgrim rests From all the toils he bore.
Էջ 32 - Saviour towards man appeared, not by " works of righteoufnefs which we have done, " but according to his mercy he faved us, by " the warning of regeneration and renewing
Էջ 34 - Therefore they say unto God, Depart from us; For we desire not the knowledge of thy ways. What is the Almighty, that we should serve him? And what profit should we have, if we pray unto him?