Marvelous Possessions: The Wonder of the New WorldClarendon Press, 1991 - 202 էջ This study examines the ways in which Europeans of the late Middle Ages and the early modern period represented non-European peoples and took possession of their lands, in particular the New World. In a series of readings of travel narratives, judicial documents and official documents, Greenblatt shows that "the experience of the marvellous", central to both art and philosophy, was yoked by Columbus and others to service of colonial appropriation. He argues that the traditional symbolic actions and legal rituals through which European sovereignty was asserted were strained to breaking point by the unprecedented nature of the discovery of the New World. But the book also shows that "the experience of the marvellous" is not necessarily an agent of empire: in writers as different as Herodotus, Jean de Lery and Montaigne - and notably in "Mandeville's Travels"--Wonder is the sign of a recognition of cultural difference. Greenblatt reaches back to the ancient Greeks and forward to the present to ask how it is possible, in a time of disorientation, hatred of the other and possesiveness, to keep the capacity for wonder from being poisoned. |
From inside the book
Արդյունքներ 20–ի 1-ից 3-ը:
Էջ 123
... Herodotus ' Histories had instituted certain key discursive principles that the many subsequent attacks on his veracity and the ensuing oblivion did not displace . Above all , his great work insisted upon the crucial importance of ...
... Herodotus ' Histories had instituted certain key discursive principles that the many subsequent attacks on his veracity and the ensuing oblivion did not displace . Above all , his great work insisted upon the crucial importance of ...
Էջ 187
... Herodotus , ' University of California Publications in Classical Philology ( 1926 ) . Herodotus ' did not deny the existence of the gods of foreigners . However barbarous and grotesque the foreigner's conception of his gods may be , it ...
... Herodotus , ' University of California Publications in Classical Philology ( 1926 ) . Herodotus ' did not deny the existence of the gods of foreigners . However barbarous and grotesque the foreigner's conception of his gods may be , it ...
Էջ 188
... Herodotus , as François Hartog observes , ' autopsy ' - the ' I have seen ' - is ' an intervention into his narration on the part of the narrator , as a way of providing proof . The " I have seen " is , as it were , an operator of ...
... Herodotus , as François Hartog observes , ' autopsy ' - the ' I have seen ' - is ' an intervention into his narration on the part of the narrator , as a way of providing proof . The " I have seen " is , as it were , an operator of ...
Բովանդակություն
From the Dome of the Rock | 26 |
Marvelous Possessions | 52 |
Kidnapping Language | 86 |
Հեղինակային իրավունք | |
2 այլ բաժինները չեն ցուցադրվում
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Common terms and phrases
Admiral alien America Aztec believe Bernal Díaz cacique called cannibalism captive Casas century Certeau Christian circulation claim Collinson Colón Columbus Columbus's Conquest Cortés Cortés's culture Diario Díaz's difference discourse discovery Doña Marina dream early encounter English Eskimo European exchange eyewitness formal gestures give gold Greek Hakluyt hence Herodotus Holy Land idols images imagine Indians Indies Inga Clendinnen interpreter island Jean de Léry Jerusalem John Mandeville king language letter linguistic linked log-book entry Lord Mandeville's Travels maravilla Marco Polo marvelous medieval metonymy Michel de Certeau mimetic Montaigne Montaigne's narrative natives objects Odoric of Pordenone possession Purchas radical readers religious Renaissance representation rhetorical ritual savage Scythians seems seen sense servant signs Spain Spaniards Spanish strange suggests things Todorov trans translation truth Tupinamba understand University of California University Press voyage William of Rubruck witnessed wonder words writes