Marvelous Possessions: The Wonder of the New WorldClarendon Press, 1991 - 202 էջ This study examines the ways in which Europeans of the late Middle Ages and the early modern period represented non-European peoples and took possession of their lands, in particular the New World. In a series of readings of travel narratives, judicial documents and official documents, Greenblatt shows that "the experience of the marvellous", central to both art and philosophy, was yoked by Columbus and others to service of colonial appropriation. He argues that the traditional symbolic actions and legal rituals through which European sovereignty was asserted were strained to breaking point by the unprecedented nature of the discovery of the New World. But the book also shows that "the experience of the marvellous" is not necessarily an agent of empire: in writers as different as Herodotus, Jean de Lery and Montaigne - and notably in "Mandeville's Travels"--Wonder is the sign of a recognition of cultural difference. Greenblatt reaches back to the ancient Greeks and forward to the present to ask how it is possible, in a time of disorientation, hatred of the other and possesiveness, to keep the capacity for wonder from being poisoned. |
From inside the book
Արդյունքներ 11–ի 1-ից 3-ը:
Էջ 56
... formal exercise of justice . From other documents in the period one can expand the list of common symbolic acts : placing stones , cutting grass , raising mounds or pillars , erecting crosses , even drinking water . Captains would in ...
... formal exercise of justice . From other documents in the period one can expand the list of common symbolic acts : placing stones , cutting grass , raising mounds or pillars , erecting crosses , even drinking water . Captains would in ...
Էջ 59
... formal occasion that must be observed rather than the contingency for which the formal occasion must originally have been conceived . Fulfilling the forms is enough : what we would be tempted to dismiss as mere form is for Columbus and ...
... formal occasion that must be observed rather than the contingency for which the formal occasion must originally have been conceived . Fulfilling the forms is enough : what we would be tempted to dismiss as mere form is for Columbus and ...
Էջ 61
... formal acknowledgment of beings who are at the same time rendered silent is less discordant in Columbus's narrative , less obviously anomalous , than it is in juridical or theological discourse where it soon provoked eloquent and ...
... formal acknowledgment of beings who are at the same time rendered silent is less discordant in Columbus's narrative , less obviously anomalous , than it is in juridical or theological discourse where it soon provoked eloquent and ...
Բովանդակություն
From the Dome of the Rock | 26 |
Marvelous Possessions | 52 |
Kidnapping Language | 86 |
Հեղինակային իրավունք | |
2 այլ բաժինները չեն ցուցադրվում
Այլ խմբագրություններ - View all
Common terms and phrases
Admiral alien America Aztec believe Bernal Díaz cacique called cannibalism captive Casas century Certeau Christian circulation claim Collinson Colón Columbus Columbus's Conquest Cortés Cortés's culture Diario Díaz's difference discourse discovery Doña Marina dream early encounter English Eskimo European exchange eyewitness formal gestures give gold Greek Hakluyt hence Herodotus Holy Land idols images imagine Indians Indies Inga Clendinnen interpreter island Jean de Léry Jerusalem John Mandeville king language letter linguistic linked log-book entry Lord Mandeville's Travels maravilla Marco Polo marvelous medieval metonymy Michel de Certeau mimetic Montaigne Montaigne's narrative natives objects Odoric of Pordenone possession Purchas radical readers religious Renaissance representation rhetorical ritual savage Scythians seems seen sense servant signs Spain Spaniards Spanish strange suggests things Todorov trans translation truth Tupinamba understand University of California University Press voyage William of Rubruck witnessed wonder words writes