StoicismSociety for promoting Christian knowledge, 1880 - 255 էջ |
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Common terms and phrases
66 Thoughts Antisthenes Antoninus ascetic Athens Aulus Gellius Cæsar Cato character CHIG Christian Chrysippus Cloth Boards common conscience Cynic dæmon death Demetrius dignity Diogenes Diogenes Laertius Dion Cassius Diss divine duty earnest emotion emperor Epictetus Epicurus evil fancy Fcap feeling freedom GAN UNIV give gods graces Greek honour human Ibid ideal influence language live man's MICHI mind moral moralist Musonius Rufus nature Nero Nero's passed passions perfect perhaps Persius philosophy phrases Plato pleasure Plutarch Porch practice principles professed reason rigour Roman Rome rule rulers sage sect seemed Seneca sense SITY social Socrates Sotion soul spirit Stoic Stoic creed Stoic system Stoicism sympathy Tacitus teachers temper tenets thee theory things thou Thrasea tion tone true truth turn UNIV GAN UNIV RSITY UNIV UNIV universal Vespasian virtue wisdom wise words Zenon Zeus
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Էջ 79 - ... as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Էջ 248 - When he had spoken, he looked round him with a placid air, and enjoyed the consciousness of his own beneficence. " Sir," said the prince, with great modesty, " as I, like all the rest of mankind, am desirous of felicity, my closest attention has been fixed upon your discourse: I doubt not the truth of a position, which a man so learned has, so confidently, advanced. Let me only know, what it is to lire according to nature." " When I find young men so humble and so docile," said the philosopher, "...
Էջ 215 - When thou wishest to delight thyself, think of the virtues of those who live with thee ; for instance, the activity of one, and the modesty of another, and the liberality of a third, and some other good quality of a fourth.
Էջ 184 - So that when you have shut your doors, and darkened your room, remember never to say that you are alone, for you are not; but God is within, and your genius is within, and what need have they of light to see what you are doing?
Էջ 219 - Soon, very soon, thou wilt be ashes, or a skeleton, and either a name or not even a name; but name is sound and echo. And the things which are much valued in life are empty and rotten and trifling, and [like] little dogs biting one another, and little children quarrelling, laughing, and then straightway weeping. But fidelity and modesty and justice and truth are fled— Up to Olympus from the wide-spread earth.
Էջ 128 - Two words form the key of the Baconian doctrine, Utility and Progress. The ancient philosophy disdained to be useful, and was content to be stationary. It dealt largely in theories of moral perfection, which were so sublime that they never could be more than theories ; in attempts to solve insoluble enigmas ; in exhortations to the attainment of unattainable frames of mind.
Էջ 208 - And again, figs, when they are quite ripe, gape open; and in the ripe olives the very circumstance of their being near to rottenness adds a peculiar beauty to the fruit. And the ears of corn bending down, and the lion's eyebrows, and the foam which flows from the mouth of wild boars, and many other things — though they are far from being beautiful, if a man should examine them severally— still, because they are consequent upon the things which are formed by nature, help to adorn them, and they...
Էջ 247 - The way to be happy is to live according to nature, in obedience to that universal and unalterable law with which every heart is originally impressed; which is not written on it by precept, but engraven by destiny, not instilled by education, but infused at our nativity.
Էջ 198 - If death surprises me when I am busy about these things, it is enough for me if I can stretch out my hands to God and say : "The means which I have received from thee for seeing thy administration (of the world) and following it, I have not neglected : I have not dishonoured thee by my acts : see how I have used my perceptions, see how I have used my preconceptions : have I ever blamed thee? have I been discontented with any thing that happens, or wished it to be otherwise?